45 occurrences

'Course' in the Bible

And in the course of time Cain brought to the Lord an offering of the fruit of the ground.

[In the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan hung in doubt and wavered by reason of the hunger (destitution, starvation) of the famine.

Except [Joshua, of course, and] Caleb son of Jephunneh; he shall see it, and to him and to his children I will give the land upon which he has walked, because he has wholly followed the Lord.

In order to change the course of matters [between Absalom and his father] your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God -- "to know all things that are on the earth.

Also the great encircling court had three courses of hewn stone and a course of cedar beams, like was around the inner court of the house of the Lord and the porch of the house.

With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury.

Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

He leveled and made a straight path for His anger [to give it free course]; He did not spare [the Egyptian families] from death but gave their beasts over to the pestilence and the life [of their eldest] over to the plague.

Folly is pleasure to him who is without heart and sense, but a man of understanding walks uprightly [making straight his course].

I searched in my mind how to cheer my body with wine -- "yet at the same time having my mind hold its course and guide me with [human] wisdom -- "and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that]

That is to say, If a man puts away his wife and she goes from him and becomes another man's, will he return to her again? [Of course not!] Would not that land [where such a thing happened] be greatly polluted? But you have played the harlot [against Me] with many lovers -- "yet would you now return to Me? says the Lord [or do you even think to return to Me?]

I have listened and heard, but they have not spoken aright; no man repents of his wickedness, saying, What have I done? Everyone turns to his [individual] course, as the horse rushes like a torrent into battle.

For the land is full of adulterers (forsakers of God, Israel's true Husband). Because of the curse [of God upon it] the land mourns, the pastures of the wilderness are dried up. They [both false prophets and people] rush into wickedness; and their course is evil, their might is not right.

Flee, wander far off, dwell deep [in the deserts], O you inhabitants of Hazor [in the Arabian Desert] says the Lord, for Nebuchadrezzar king of Babylon has planned a course against you and has conceived a purpose against you.

Neither does one thrust upon another; they walk every one in his path. And they burst through and upon the weapons, yet they are not wounded and do not change their course.

Both their hands are put forth and are upon what is evil to do it diligently; the prince and the judge ask for a bribe, and the great man utters his evil desire. Thus they twist between them [the course of justice].

And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],

It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,

And He Himself conducted [ a course of] teaching in their synagogues, being recognized and honored and praised by all.

And He said to them, Go and tell that fox [sly and crafty, skulking and cowardly], Behold, I drive out demons and perform healings today and tomorrow, and on the third day I finish (complete) My course.

Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.

And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie!

Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis.

Then fearing that we might fall off [our course] onto rocks, they dropped four anchors from the stern and kept wishing for daybreak to come.

I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!

For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,

For this very cause I sent to you Timothy, who is my beloved and trustworthy child in the Lord, who will recall to your minds my methods of proceeding and course of conduct and way of life in Christ, such as I teach everywhere in each of the churches.

Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!

Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

What then, brethren, is [the right course]? When you meet together, each one has a hymn, a teaching, a disclosure of special knowledge or information, an utterance in a [strange] tongue, or an interpretation of it. [But] let everything be constructive and edifying and for the good of all.

But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]

Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.

It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done by reason of purity of heart and life, and not just when I am present with you!

In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].

But since we were bereft of you, brethren, for a little while in person, [of course] not in heart, we endeavored the more eagerly and with great longing to see you face to face,

Furthermore, brethren, do pray for us, that the Word of the Lord may speed on (spread rapidly and run its course) and be glorified (extolled) and triumph, even as [it has done] with you,

And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.

For [of course] every house is built and furnished by someone, but the Builder of all things and the Furnisher [of the entire equipment of all things] is God.

No man has at any time [yet] seen God. But if we love one another, God abides (lives and remains) in us and His love (that love which is essentially His) is brought to completion (to its full maturity, runs its full course, is perfected) in us!

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חליפה 
Chaliyphah 
Usage: 12

יבל 
Yabal 
Usage: 2

מוט 
Mowt 
Usage: 38

מחלקה 
Machl@qah (Aramaic) 
Usage: 1

מחלקת 
Machaloqeth 
Usage: 42

מסלּה 
M@cillah 
Usage: 27

מרצה מרוּצה 
M@ruwtsah 
Usage: 4

δρόμος 
Dromos 
Usage: 3

εὐθυδρομέω 
Euthudromeo 
Usage: 2

ἐφημερία 
Ephemeria 
Usage: 2

πλόος 
Ploos 
Usage: 3

τρέχω 
Trecho 
Usage: 19

τροχός 
Trochos 
Usage: 1