Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Forbidden
Take heed to thyself, Lest thou solemnise a covenant with the inhabitant of the land, whereupon, thou, art about to enter, - Lest he become a snare in thy midst;
and Yahweh thy God shall deliver them up before thee, and thou shalt smite them, thou shalt devote them to destruction, thou shalt not solemnise with them a covenant neither shalt thou shew them favour;
When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers;
thou shalt not consent unto him, neither shalt thou hearken unto him, - neither shall thine eye look with pity upon him, neither shalt thou spare - neither shalt thou conceal him;
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
My son, if sinners entice thee, do not consent.
My son, do not walk in the way with them, Withhold thy foot from their path.
Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness? And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever? And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people. read more.
Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,
Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,
And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;
Alliance and society with the enemies of God » Blessedness of forsaking
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
Forsake the simple ones, and live, and advance in the way of understanding.
Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome, And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty.
Ammonites » Jews intermarry with
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
Then arose Ezra the priest, and said unto them, Ye, have acted unfaithfully, and have married foreign women, - to add unto the guilt of Israel. Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women. Then responded all the convocation and said, with a loud voice, - Thus, according to thy word concerning us, must it be done. read more.
Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing. Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter. Only Jonathan son of Asahel and Jahzeiah son of Tikvah, made a stand against this, - and, Meshullam and Shabbethai the Levite, helped them. But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter; and they made an end with all the men who had married foreign women, - by the first day of the first month. Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt. And, of the sons of Immer, Hanani, and Zebadiah. And, of the sons of Harim, Maaseiah and Elijah and Shemaiah, and Jehiel, and Uzziah. And, of the sons of Passhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasar. And, of the Levites, Jozabad and Shimei, and Kelaiah, the same, is Kelita, Pethahiah, Judah, and Eliezer. And, of the singers, Eliashib. And, of the doorkeepers, Shallum and Telem and Uri. And, of Israel, of the sons of Parosh, Ramiah and Izziah and Malchijah and Mijamin and Eleazar, and Malchijah, and Benaiah. And, of the sons of Elam, Mattaniah, Zechariah, and Jehiel and Abdi, and Jeremoth, and Elijah. And, of the sons of Zattu, Elioenai, Eliashib, Mattaniah and Jeremoth, and Zabad, and Aziza. And, of the sons of Bebai, Jehohanan, Hananiah, Zabbai, Athlai. And, of the sons of Bani, Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. And, of the sons of Pahath-moab, Adna and Chelal, - Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. And, of the sons of Harim, Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon; Benjamin, Malluch, Shemariah. Of the sons of Hashum, Mattenai, Mattattah, Zabad, Eliphelet, - Jeremai, Manasseh, Shimei. Of the sons of Bani, Maadai, Amram, and Uel; Benaiah, Bedeiah, Cheluhu; Vaniah, Meremoth, Eliashib; Mettaniah, Mattenai, and Jaasu; and Bani, and Binnui, Shimei; and Shelemiah, and Nathan, and Adaiah; Machnadebai, Shashai, Sharai; Azarel, and Shelemiah, Shemariah; Shallum, Amariah, Joseph. Of the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, - Iddo, and Joel, Benaiah. All these, had taken foreign women, - and had begotten of them children.
Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing. Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter. Only Jonathan son of Asahel and Jahzeiah son of Tikvah, made a stand against this, - and, Meshullam and Shabbethai the Levite, helped them. But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter; and they made an end with all the men who had married foreign women, - by the first day of the first month. Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt. And, of the sons of Immer, Hanani, and Zebadiah. And, of the sons of Harim, Maaseiah and Elijah and Shemaiah, and Jehiel, and Uzziah. And, of the sons of Passhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasar. And, of the Levites, Jozabad and Shimei, and Kelaiah, the same, is Kelita, Pethahiah, Judah, and Eliezer. And, of the singers, Eliashib. And, of the doorkeepers, Shallum and Telem and Uri. And, of Israel, of the sons of Parosh, Ramiah and Izziah and Malchijah and Mijamin and Eleazar, and Malchijah, and Benaiah. And, of the sons of Elam, Mattaniah, Zechariah, and Jehiel and Abdi, and Jeremoth, and Elijah. And, of the sons of Zattu, Elioenai, Eliashib, Mattaniah and Jeremoth, and Zabad, and Aziza. And, of the sons of Bebai, Jehohanan, Hananiah, Zabbai, Athlai. And, of the sons of Bani, Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth. And, of the sons of Pahath-moab, Adna and Chelal, - Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh. And, of the sons of Harim, Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon; Benjamin, Malluch, Shemariah. Of the sons of Hashum, Mattenai, Mattattah, Zabad, Eliphelet, - Jeremai, Manasseh, Shimei. Of the sons of Bani, Maadai, Amram, and Uel; Benaiah, Bedeiah, Cheluhu; Vaniah, Meremoth, Eliashib; Mettaniah, Mattenai, and Jaasu; and Bani, and Binnui, Shimei; and Shelemiah, and Nathan, and Adaiah; Machnadebai, Shashai, Sharai; Azarel, and Shelemiah, Shemariah; Shallum, Amariah, Joseph. Of the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, - Iddo, and Joel, Benaiah. All these, had taken foreign women, - and had begotten of them children.
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab;
intercession » Additional instances of » Ezra, for israel
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God; and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. read more.
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Israel » Separation of » Of israel from the heathen, encouraged
Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.
Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women.
and Yahweh thy God shall deliver them up before thee, and thou shalt smite them, thou shalt devote them to destruction, thou shalt not solemnise with them a covenant neither shalt thou shew them favour;
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
But, ye, must not solemnise a covenant with the inhabitants of this land, Their altars, must ye tear down, - But ye have not hearkened unto my voice, what is this ye have done?
so as not to go in among these nations, these which remain with you, - and, with the name of their gods, shall ye neither make memorial nor put on oath, and neither serve them, - nor bow down to them.
Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.
Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him, - Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself.
Wherefore Thus, saith Yahweh - If thou wouldst return, I will cause thee to return Before me, shalt thou stand, Yea if thou wilt bring out the precious from among the vile, As mine own mouth shalt thou be, - Let them return unto thee, But thou, shalt not return unto them;
Marriage » Wives among the israelites must be israelites
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.
neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son; for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily.
But Eleazar died, and had no sons, but daughters only, - and so the sons of Kish their brethren took them.
and that we would not give our daughters unto the peoples of the land, - and, their daughters, would we not take for our sons;
Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin. Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, - by marrying foreign wives?
Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD.
A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;
Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?
Verse Concepts
Darkness, As A Symbol Of SinBad Relationshipsevil, warnings againstBeing In A RelationshipLawlessnessMarriage, Restrictions ConcerningParticipation, In SinRighteousness, Of BelieversFellowship With WickedHarmonyMarriageCooperationDatingMiscegenation (racial Intermarriage)Choosing FriendsTaking AdvantageAge Differences In Relationships
Marriage » With the heathen forbidden
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
Then Isaac called Jacob, and blessed him, - and commanded him and said to him, Thou shalt not take a wife of the daughters of Canaan.
So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.
neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son;
But, if ye, do in any wise turn back, and cleave unto the remnant of these nations, these which remain with you, - and intermarry with them, and go in with them, and, they, with you;
that I may put thee on oath, by Yahweh God of the heavens and God of the earth - That thou wilt not take a wife for my son, from among the daughters of the Canaanites in the midst of whom, I, am dwelling:
Marriage » Expressed by » Giving daughters to sons, and sons to daughters
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son;
Repentance » Should be accompanied by » Shame and confusion
To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. read more.
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.
Thou shalt therefore remember thy ways and take to thyself reproach, by receiving thy sisters. The older than thou, And the younger than thou,- And I will give them unto thee for daughters Though not by thine own covenant.
Separation » In israel, of the physically unclean and diseased from the » Of israel from the heathen, encouraged
Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.
Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women.
and Yahweh thy God shall deliver them up before thee, and thou shalt smite them, thou shalt devote them to destruction, thou shalt not solemnise with them a covenant neither shalt thou shew them favour;
Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding.
But, ye, must not solemnise a covenant with the inhabitants of this land, Their altars, must ye tear down, - But ye have not hearkened unto my voice, what is this ye have done?
so as not to go in among these nations, these which remain with you, - and, with the name of their gods, shall ye neither make memorial nor put on oath, and neither serve them, - nor bow down to them.
Therefore shall ye be unto me, holy persons, for, holy, am, I - Yahweh, - Therefore have I distinguished you from the peoples, that ye may be mine.
Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him, - Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself.
Wherefore Thus, saith Yahweh - If thou wouldst return, I will cause thee to return Before me, shalt thou stand, Yea if thou wilt bring out the precious from among the vile, As mine own mouth shalt thou be, - Let them return unto thee, But thou, shalt not return unto them;