Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Provoke the anger of God
for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily.
Then said Yahweh unto Moses, Lo! thou art about to sleep with thy fathers, - and this people will rise up, and go away unchastely after the gods of the foreigners of the land into the midst of whom they are entering, and will forsake me and break my covenant which I solemnised with them. Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out?
And there came out to meet him, Jehu son of Hanani, the seer, who said unto King Jehoshaphat, Unto the lawless, was it right to give help? and, on them who hate Yahweh, to bestow thy love? For this cause, therefore, is there wrath against thee, from before Yahweh;
And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?
Evil » Associations » Results of » Divine wrath
And there came out to meet him, Jehu son of Hanani, the seer, who said unto King Jehoshaphat, Unto the lawless, was it right to give help? and, on them who hate Yahweh, to bestow thy love? For this cause, therefore, is there wrath against thee, from before Yahweh;
He that walketh with the wise, becometh wise, but, the friend of dullards, becometh foolish.
should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?
Fellowship » With the wicked » Punishment of
know, that Yahweh your God will no further drive out these nations from before you, - but they will become unto you a snare and a hook, and a goad in your sides, and thorns in your eyes, until ye have perished from off this goodly soil, which Yahweh your God hath given unto you.
Wherefore also I said, I will not drive them out from before you, - but they shall be your adversaries, and, their gods, shall become unto you a snare.
And thus, the sons of Israel, dwelt in the midst of the Canaanites, - the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites; and took their daughters to be their wives, their own daughters moreover, gave they unto their sons, and they served their gods. Thus did the sons of Israel the thing that was wicked in the sight of Yahweh, and forgat Yahweh their God, - and served the Baals and the Asherahs. read more.
Then kindled the anger of Yahweh upon Israel, and he sold them into the hand of Chushan-rishathaim, king of Mesopotamia, - and the sons of Israel served Chushan-rishathaim, eight years.
Then kindled the anger of Yahweh upon Israel, and he sold them into the hand of Chushan-rishathaim, king of Mesopotamia, - and the sons of Israel served Chushan-rishathaim, eight years.
Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day.
should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?
So he delivered them up into the hand of the nations, And they who hated them, had dominion over them; And their enemies oppressed them, And they were bowed down under their hand.
Repent, therefore, otherwise, I come unto thee speedily, - and will fight against them, with the sword of my mouth.
Lo! I cast her into a bed, and them who are committing adultery with her, into great tribulation, - except they repent out of her works; and, her children, will I slay with death; - and all the assemblies shall get to know, that, I, am he that searcheth reins and hearts, and will give unto you, each one, according to your works.
intercession » Additional instances of » Ezra, for israel
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God; and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. read more.
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Repentance » Should be accompanied by » Shame and confusion
To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. read more.
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.
Thou shalt therefore remember thy ways and take to thyself reproach, by receiving thy sisters. The older than thou, And the younger than thou,- And I will give them unto thee for daughters Though not by thine own covenant.