Thematic Bible




Thematic Bible



Now, Ahab, had seventy sons in Samaria, - so Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel - the elders, and unto them who had been foster-parents for Ahab, saying:

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

But I say: - for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all, But is, under guardians, and stewards, until the day fore-appointed of the father:


Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed. So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;




So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;


Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;



What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;






Better to me, is the law of thy mouth, than thousands of gold and silver. [YODH] Thine own hands, have made me, and formed me. Give me understanding, that I may learn thy commandments. They who revere thee, shall see me and rejoice, that, for thy word, I waited. read more.
I know, O Yahweh, that righteous are thy regulations, and, in faithfulness, didst thou afflict me.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, read more.
Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator; Now, a mediator, is not a mediator of one, but, God, is, one. Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness; read more.
But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith, Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed. So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous; But, the faith having come, no longer, are we, under a tutor; - For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.



Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;



What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;


So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;


So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;


Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;



What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;




So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;


Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;



What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;


So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous; But, the faith having come, no longer, are we, under a tutor; -