34 Bible Verses about Popularity

and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;

For he cured many, so that they were besieging him, that they might touch him - as many as had plagues;

and he departed with him. And there was following him a large multitude, and they were pressing upon him.

And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;

And his mother and brethren came near unto him, and were unable to reach him, because of the multitude.

And there followed him large multitudes - from Galilee, and Decapolis, and Jerusalem, and Judaea, and across the Jordan.

and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.

And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them;

and all the city was gathered unto the door;

And he went forth again by the sea, - and all the multitude was coming unto him, and he began teaching them.

Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

And the women that made merry responded to each other in song, and said, - Saul, hath smitten, his thousands, but, David, his, tens of thousands.

And the servants of Achish said unto him, Is not, this, David, king of the land? Was it not, of this man, that they kept responding in the dances, saying, Saul, hath smitten his, thousands, but, David, his, tens of thousands?

Is not this David, of whom they made responses in the dances, saying, - Saul, hath smitten, his thousands, But, David, his, tens of thousands?

And, all the people, took note of it, and it was noble in their eyes, - as, all that the king did, was, in the eyes of all the people, noble.

for they loved the glory of men, more than the glory of God.

Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.

Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, - not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord, -

And it came to pass, after this, that Absolom prepared him chariots and horses, - and fifty men, to run before him. And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him, See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king.read more.
And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted. Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him. And Absolom did, after this manner, to all Israel who came for judgment, unto the king, - so Absolom stole away the heart of the men of Israel.

Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly, - And slew James the brother of John with a sword; And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), -

When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me?

For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;read more.
So that no flesh should boast before God.

Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, -

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear: -

If we say - Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us.

Many therefore from among the Jews, who had come unto Mary, and gazed on what he did, believed on him but, certain from among them, went away unto the Pharisees, and told them what Jesus had done. The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?read more.
If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.

And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity;read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.

But the High-priest, arising, and all who were with him, - being the sect of the Sadducees, - were filled with jealousy, And thrust their hands upon the Apostles, and put them in a public ward. But, a messenger of the Lord, by night, opened the doors of the prison; and, leading them out, said -read more.
Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life. Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought. And, the officers who came to the place, found them not in the prison; and, returning, brought tidings, Saying - The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one. Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to. But some one, entering, brought tidings unto them - Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people! Then, the captain with the officers, departing, brought them - not with violence, - for they were afraid of the people, lest they should be stoned; But, leading them in, set them in the high- council. And the High-priest questioned them, Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man. But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him. And, they, when they heard this, were cut to the heart, and were making up their minds to slay them. But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, - And said unto them - Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men. For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered. Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, - But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found. And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go. They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; for the throng of the people was following, crying out - Away with him!

And, as he was going forth into a road, one, running, and kneeling before him, was questioning him - Good Teacher! what shall I do that, life age - abiding, I may inherit? And, Jesus, said unto him - Why callest thou me, good? None, is good, save one - God. The commandments, thou knowest, - Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.read more.
And, he, said unto him - Teacher! all these things, have I kept, from my youth. And, Jesus, looking at him, loved him, and said unto him - One thing, unto thee, is wanting; - Withdraw! whatsoever thou hast, sell, and give unto thedestitute, - and thou shalt have treasure in heaven; and come! be following me. And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions. And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God!