30 Bible Verses about Knowledge Of Good And Evil

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -

And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, - and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

So thy maidservant said, Pray let the word of my lord the king be comforting, - for, as the messenger of God, so is my lord the king, in hearing the good and the bad, Yahweh thy God, then, be with thee.

Eighty years old, am I to-day - could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

Son of man Say to the Prince of Tyre. Thus, saith My Lord. Yahweh - Because lofty, is thy heart and thou hast said A GOD, am I, In the seat of God, have I taken my seat In the heart of the seas; Whereas thou art a man, and not a GOD, But hast set thy heart as the heart of God: Lo! wiser, thou than Daniel, - No secret, have they hidden from thee: In thy wisdom and in thine understanding, hast thou gotten thee wealth, - And hast gotten gold and silver into thy treasuries:read more.
By the greatness of thy wisdom and by thy traffic, hast thou multiplied thy riches, -And thy heart hath become lofty in thy riches: Therefore, Thus saith My Lord Yahweh, - Because thou hast set thy heart as the heart of God, Therefore behold me! bringing upon thee aliens, The terrible ones of the nations,- And they shall unsheathe their swords over the beauty of thy wisdom, And profane thy splendour:

but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou?read more.
And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

In Eden the garden of God, thou wast. Of every precious stone, was thy covering-Sardius. topaz, and diamond, Chrysolite beryl, and jasper, Sapphire carbuncle and emerald,- And of gold, was the work of thy timbrels and thy flutes within thee, In the day thou wast created, were they prepared: Thou, wast the anointed cherub that covered, - When I appointed thee, in the holy mount of God, thou wast, Amid stones of fire, thou didst walk to and fro: Complete, wast thou in thy ways, from the day thou wast created,- Until perversity was found in thee.read more.
By the abundance of fly traffic, they fled thy midst with violence And thou didst sin,- So I cast thee as profane a out of the mountain of God. And destroyed thee O covering cherub, from amid the stones of fire: Lofty, was thy heart in thy beauty, Thou didst corrupt thy wisdom, because of thy splendour, - Upon the earth, did I cast thee. Before kings, did I set thee That they might look at thee: Owing to the abounding of thine iniquities. In the perversity of thy traffic, Thou didst profane thy sanctuaries, Therefore brought I forth fire out of thy midst. the same devoured thee, And I turned thee to ashes on the ground, Before the eyes of all beholding thee: All that had known thee among the peoples were astounded over thee, - A terror, hast thou become, And tart not I Unto times age-abiding.

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,read more.
Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Good judgment and knowledge, teach thou me, For, in thy commandments, have I trusted.

And said to the son of earth, Lo! the reverence of the Lord, that, is wisdom, and, to avoid evil, is understanding.

Come, ye children! hearken unto me, The reverence of Yahweh, will I teach you. Who is the man that desireth life, Loving days, that he may see good? Keep thy tongue from wickedness, And thy lips from speaking deceit:read more.
Depart from wickedness and do good, Aim at well-being, and pursue it.

The beginning of wisdom, is the reverence of Yahweh, Good discretion, have all that do them, His praise, endureth for aye.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

On my righteousness, have I taken fast hold, and will not give it up, My heart shall not reproach any of my days.

Then shall ye call to mind Your ways that were wicked, and Your doings that were not good,- And shall become loathsome in your own sight. For your iniquities and For your abominations.

For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;

herein, even I, myself, am studying to have, an unoffending conscience, towards God and men, continually.

Truth, say I, in Christ, I utter no falsehood, - my conscience bearing witness with me in the Holy Spirit, -

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

Now, the end of the charge, is love - out of a pure heart, and a good conscience, and faith unfeigned, -

But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, - nevertheless, with meekness and reverence: Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

And it shall be, when Yahweh shall do for my lord, according to all the good that he hath spoken concerning thee, - and shall put thee in charge as leader over Israel, then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid. Then said David unto Abigail, - Blessed, be Yahweh, the God of Israel, who hath sent thee this day, to meet me;read more.
and, blessed, be thy discreet judgment, and, blessed, be thou thyself, - who hast kept me, this day, from coming in with bloodshed, and from saving myself, with mine own hand. Nevertheless, by the life of Yahweh, God of Israel, who hath restrained me from harming, thee, surely, except thou hadst hastened and come to meet me, there had not been left unto Nabal, by the light of the morning, so much as a little boy.

But, Levi and Benjamin, counted he not among them, - for detestable was the word of the king unto Joab. And it was displeasing in the eyes of God, concerning this thing, - therefore smote he Israel.

Turn from evil, and do good, and so settle down, unto times age-abiding.

Seek ye right and not wrong, that ye nay live, - that, so, Yahweh God of hosts, may be with you, as ye have said. Hate wrong, and love right, and station, Justice, in the gate, - Peradventure, Yahweh, God of hosts, will be gracious unto the remnant of Joseph.

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another; Be ye angry, and not committing sin, let not the sun be going down upon your angry mood, Neither be giving place unto the adversary;read more.
Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need; Let, no putrid discourse, out of your mouth, be going forth, but if anything is good - suited to the needful upbuilding, - that it may give benefit unto them that hear; And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption; All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness; And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:read more.
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.