Thematic Bible
Thematic Bible
Law » What the law is
The, law of Yahweh, is complete, Bringing back the soul, The, testimony of Yahweh, is confirmed, Making wise the simple;
Verse Concepts
Now, the sting of death, is, sin, and, the power of sin, is, the law; -
For, a lamp, is the commandment, and, the instruction, a light, and, the way of life, are the reproofs of correction:
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.
Better to me, is the law of thy mouth, than thousands of gold and silver. [YODH] Thine own hands, have made me, and formed me. Give me understanding, that I may learn thy commandments. They who revere thee, shall see me and rejoice, that, for thy word, I waited. read more.
I know, O Yahweh, that righteous are thy regulations, and, in faithfulness, didst thou afflict me.
I know, O Yahweh, that righteous are thy regulations, and, in faithfulness, didst thou afflict me.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, read more.
Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.
Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.
Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator; Now, a mediator, is not a mediator of one, but, God, is, one. Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness; read more.
But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith, Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed. So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous; But, the faith having come, no longer, are we, under a tutor; - For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith, Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed. So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous; But, the faith having come, no longer, are we, under a tutor; - For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
Now we know that, excellent, is the law, if one put it to a lawful use: -
Law » Bondage of » Perfection of the divine
For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;
So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
The, law of Yahweh, is complete, Bringing back the soul, The, testimony of Yahweh, is confirmed, Making wise the simple;
Verse Concepts
Now we know that, excellent, is the law, if one put it to a lawful use: -
Thy righteousness, is righteous to times age-abiding, and, thy law, is truth.
Law » Who the law is made for
Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -
The law of God » To be used lawfully
Now we know that, excellent, is the law, if one put it to a lawful use: -
Lying/lies » Liars
A hammer and a sword, and a sharpened arrow, is a man becoming a false witness against his neighbour.
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
He that concealeth hatred, hath false lips, and he that sendeth forth slander, the same, is a dullard.
But, the king, shall rejoice in God, - Every one shall glory who sweareth by him, For the mouth of them who speak falsehood, shall be stopped.
Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -
Discord, giveth heed to the aggrieving lip, - Falsehood, giveth ear to the destroying tongue.
A false witness, shall not be held innocent, and, he that uttereth lies, shall not escape.
I, am the A and the Z, the First and the Last, the Beginning and the End. Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city. Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.
Sexual activities » Those that have homosexual relations
And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame. Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee! read more.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin. Alas for them! because - in the way of Cain have they gone, and, in the error of Balaam's wage, have they run riot, and, in the gainsaying of Korah, have they perished. These are they - who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, - clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted, Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. But the seventh from Adam, Enoch, prophesied, even of these, saying - Lo! the Lord hath come with his holy myriads, - To execute judgment against all, and to convict all the ungodly - of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him - sinners, ungodly! These, are murmurers, complainers, according to their covetings, going on, - and, their mouth, speaketh great swelling words, - holding persons in admiration, for profit's sake.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin. Alas for them! because - in the way of Cain have they gone, and, in the error of Balaam's wage, have they run riot, and, in the gainsaying of Korah, have they perished. These are they - who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, - clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted, Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. But the seventh from Adam, Enoch, prophesied, even of these, saying - Lo! the Lord hath come with his holy myriads, - To execute judgment against all, and to convict all the ungodly - of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him - sinners, ungodly! These, are murmurers, complainers, according to their covetings, going on, - and, their mouth, speaketh great swelling words, - holding persons in admiration, for profit's sake.
Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -
The bible » The law part of » Perfection of the divine
For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;
So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
The, law of Yahweh, is complete, Bringing back the soul, The, testimony of Yahweh, is confirmed, Making wise the simple;
Verse Concepts
Now we know that, excellent, is the law, if one put it to a lawful use: -
Thy righteousness, is righteous to times age-abiding, and, thy law, is truth.
UnGodliness » The unGodly
Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
An abandoned man, diggeth up mischief, - and, upon his lips, as it were a fire is scorching.
For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; -
An abandoned witness, scorneth justice, and, the mouth of lawless men, swalloweth iniquity.
How happy the man, who hath not walked in the counsel of the lawless, - and, in the way of sinners, hath not stood, and, in the seat of scoffers, hath not sat; But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night. So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth. read more.
Not so, the lawless, - but as chaff which is driven about by the wind: For this cause, shall the lawless not stand in the judgment, - nor sinners in the assembly of the righteous. For Yahweh doth acknowledge the way of the righteous; but, the way of the lawless, shall vanish.
Not so, the lawless, - but as chaff which is driven about by the wind: For this cause, shall the lawless not stand in the judgment, - nor sinners in the assembly of the righteous. For Yahweh doth acknowledge the way of the righteous; but, the way of the lawless, shall vanish.
Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,
Whoredom » Whoremongers
Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.
Verse Concepts
AdulterersAdultery and DivorceFaithfulness, In Human RelationshipsAdultery, Consequences OfAdultery, Results OfBeing A HusbandImmorality, Nature Of SexualLaw, Ten CommandmentsLove, In RelationshipsSex Within MarriageMotives, Importance OfPurity, Moral And SpiritualSeductionSexualitySexual Sin, Nature OfSleep, PhysicalMarriageBedsSexual ChastityDesign Of MarriageImpurityCohabitationSexual Relationships
PornographyCourtingHealthy MarriagesHonour The HonourableReasons To Wait For MarriageAbusive RelationshipsAdultery In The ChurchSexual Immorality Brings PunishmentDefilementsexSexual ImmoralityBeing GayGay MarriageSex Before MarriageInfidelitySame Sex MarriageSexual Puritycouplesmarraigeadultrymatrimonyjournaling
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
A man who loveth wisdom, gladdeneth his father, but, a companion of harlots, destroyeth wealth.
For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God. Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy: Do not, then, become co-partners with them;
Now we know that, excellent, is the law, if one put it to a lawful use: - Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; -
I, am the A and the Z, the First and the Last, the Beginning and the End. Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city. Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.
To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; read more.
None who go in unto her, come back, neither attain they unto the paths of life:
None who go in unto her, come back, neither attain they unto the paths of life:
Say unto wisdom, My sister, thou! and, an acquaintance, call thou, understanding: That thou mayest be kept, from the woman that is a stranger, from the female unknown, who, with her speeches, doth flatter. For, in the window of my house, through my lattice, I looked out; read more.
And saw among the simple ones, discerned among the youths, A young man lacking sense; Passing through the street, near her corner, and, on the way to her house, he sauntered along; In the twilight, in the evening of the day, in the midst of the night, and the gloom; And lo! a woman, came to meet him, attired as one unchaste, of a wily heart. Boisterous, is she, and rebellious, In her house, abide not her feet; Now outside, now in the broadways, and, near every corner, she lieth in wait: So she caught him, and kissed him, and, embolding her face, she said to him: Peace-offerings, are by me, to-day, have I paid my vows; For this cause, came I forth to meet thee, to seek diligently thy face, and I have found thee: Coverlets, have I spread on my couch of pleasure, dark-hued stuffs, of the yarn of Egypt; I have sprinkled my bed, with myrrh, aloes, and cinnamon: Come! let us take our fill of endearments, until morning, let us delight ourselves with caresses; For the husband is not in his house, he hath gone on a journey afar; A bag of silver, hath he taken in his hand, On the day of the full moon, will he enter his house. She turneth him aside, with her great persuasiveness, - with the flattery of her lips, she compelleth him: Going after her instantly, as an ox, to the slaughter, he entereth, and, as in fetters, unto the correction of a fool. Until an arrow cleaveth his liver, as a bird hasteth into a snare, and knoweth not, that, for his life, it is!
And saw among the simple ones, discerned among the youths, A young man lacking sense; Passing through the street, near her corner, and, on the way to her house, he sauntered along; In the twilight, in the evening of the day, in the midst of the night, and the gloom; And lo! a woman, came to meet him, attired as one unchaste, of a wily heart. Boisterous, is she, and rebellious, In her house, abide not her feet; Now outside, now in the broadways, and, near every corner, she lieth in wait: So she caught him, and kissed him, and, embolding her face, she said to him: Peace-offerings, are by me, to-day, have I paid my vows; For this cause, came I forth to meet thee, to seek diligently thy face, and I have found thee: Coverlets, have I spread on my couch of pleasure, dark-hued stuffs, of the yarn of Egypt; I have sprinkled my bed, with myrrh, aloes, and cinnamon: Come! let us take our fill of endearments, until morning, let us delight ourselves with caresses; For the husband is not in his house, he hath gone on a journey afar; A bag of silver, hath he taken in his hand, On the day of the full moon, will he enter his house. She turneth him aside, with her great persuasiveness, - with the flattery of her lips, she compelleth him: Going after her instantly, as an ox, to the slaughter, he entereth, and, as in fetters, unto the correction of a fool. Until an arrow cleaveth his liver, as a bird hasteth into a snare, and knoweth not, that, for his life, it is!
God's word » Perfection of the divine law
For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;
So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
The, law of Yahweh, is complete, Bringing back the soul, The, testimony of Yahweh, is confirmed, Making wise the simple;
Verse Concepts
Now we know that, excellent, is the law, if one put it to a lawful use: -
Thy righteousness, is righteous to times age-abiding, and, thy law, is truth.