Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, "I am El Shaddai. Walk before me, and be blameless. I will make my covenant between me and you, and will multiply you exceedingly." Abram fell on his face. God talked with him, saying, read more.
"As for me, behold, my covenant is with you. You will be the father of a multitude of nations. Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you. I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God." God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations. This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant." God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah. And I will bless her, and moreover I will give you a son by her. And I will bless her, and she will be a mother of nations. Kings of peoples will come from her." Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?" Abraham said to God, "Oh that Ishmael might live before you." God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him. As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year." When he finished talking with him, God went up from Abraham.
"As for me, behold, my covenant is with you. You will be the father of a multitude of nations. Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you. I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God." God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations. This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant." God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah. And I will bless her, and moreover I will give you a son by her. And I will bless her, and she will be a mother of nations. Kings of peoples will come from her." Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?" Abraham said to God, "Oh that Ishmael might live before you." God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him. As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year." When he finished talking with him, God went up from Abraham.
You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.
For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you."
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. Now the promises were spoken to Abraham and to his seed. He does not say, "To seeds," as of many, but as of one, "To your seed," which is Christ. Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it. Now the promises were spoken to Abraham and to his seed. He does not say, "To seeds," as of many, but as of one, "To your seed," which is Christ. Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
If you are Christ's, then you are Abraham's seed and heirs according to promise.
For it is written that Abraham had two sons, one by the handmaid, and one by the free woman. However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise. These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Hagar. read more.
For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband." Now you, brothers, as Isaac was, are children of promise. But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." So then, brothers, we are not children of a handmaid, but of the free woman.
For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband." Now you, brothers, as Isaac was, are children of promise. But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." So then, brothers, we are not children of a handmaid, but of the free woman.
Abraham » Faith of
And Abram believed God, and it was credited to him as righteousness.
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness." read more.
Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Happy are they whose iniquities are forgiven, whose sins are covered. Happy is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness. How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was able also to perform. Therefore it also was "credited to him for righteousness."
Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Happy are they whose iniquities are forgiven, whose sins are covered. Happy is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness. How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was able also to perform. Therefore it also was "credited to him for righteousness."
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham.
So then, those who are of faith are blessed with the faithful Abraham.
By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God.
By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. read more.
You see that a man is justified by works and not by faith alone.
You see that a man is justified by works and not by faith alone.
Blessings » Who all nations are blessed in
Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."
seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
The angel of the LORD called to Abraham a second time out of the sky, and said, "I have sworn by myself, says the LORD, because you have done this thing, and have not withheld your son, your only son, that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies. read more.
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father. I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,
You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
Faith/faithfulness » What is achieved through and by faith
And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering. When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. read more.
But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses. By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses. By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. read more.
Do we then nullify the law through faith? May it never be. No, we establish the law.
Do we then nullify the law through faith? May it never be. No, we establish the law.
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." read more.
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Now faith is being confident of what we hope for, convinced about things we do not see. For by this, the elders obtained testimony. By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. read more.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.
Gentiles » Called » Heathen
Why do the nations rage, and the peoples plot a vain thing?
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
Gentiles/heathen » Salvation coming to the gentiles
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers, saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.' read more.
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, did not arrive at that law. Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone; read more.
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
The gospel » Preached beforehand to abraham
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
the Heathen » Salvation of, foretold
And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
It shall happen in the latter days, that the mountain of the LORD's house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it. And many peoples shall come and say, "Come, let's go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion the law shall go forth, and the word of the LORD from Jerusalem. He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
"Arise, shine; for your light has come, and the glory of the LORD has risen upon you. For, behold, darkness shall cover the earth, and gross darkness the peoples; but the LORD will arise on you, and his glory shall be seen on you. Nations shall come to your light, and kings to the brightness of your rising. read more.
"Lift up your eyes all around, and see: they all gather themselves together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms. Then you shall see and be radiant, and your heart shall thrill and be enlarged; because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of the LORD. All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory. "Who are these who fly as a cloud, and as the doves to their windows?
"Lift up your eyes all around, and see: they all gather themselves together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms. Then you shall see and be radiant, and your heart shall thrill and be enlarged; because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of the LORD. All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory. "Who are these who fly as a cloud, and as the doves to their windows?
Justification » What you are justified by
But I tell you that every idle word that men speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned."
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
But do you want to know, foolish man, that faith apart from works is useless? Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; read more.
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. You see that a man is justified by works and not by faith alone. In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
Law » What the law cannot do
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; read more.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Verse Concepts
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' read more.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying,
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying,
Nations » Who all nations are blessed in
Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."
seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
The angel of the LORD called to Abraham a second time out of the sky, and said, "I have sworn by myself, says the LORD, because you have done this thing, and have not withheld your son, your only son, that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies. read more.
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father. I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,
You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
Prophecy » Old testament messianic passages quoted in the new testament
And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."
seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
In your seed will all the nations of the earth be blessed, because you have obeyed my voice."
Salvation » Salvation coming to the gentiles
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers, saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.' read more.
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, did not arrive at that law. Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone; read more.
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.