Thematic Bible




Thematic Bible




What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness." read more.
Now to him who works, the reward is not counted as grace, but as debt. But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, "Happy are they whose iniquities are forgiven, whose sins are covered. Happy is the man whom the Lord will by no means charge with sin." Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness. How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law works wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was able also to perform. Therefore it also was "credited to him for righteousness."

Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham.

By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God.

By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? You see that faith worked with his works, and by works faith was perfected; and the Scripture was fulfilled which says, "And Abraham believed God, and it was credited to him as righteousness;" and he was called the friend of God. read more.
You see that a man is justified by works and not by faith alone.


Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."

I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

You are the LORD, the God who chose Abram, and brought him out of Ur of the Chaldeans, and gave him the name of Abraham,

Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'



Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."

Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.



By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.







And when he had come into the house, the blind men came to him, and Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."

But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.


It happened after these things, that God tested Abraham, and said to him, "Abraham." He said, "Here I am." He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of." Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him. read more.
On the third day Abraham lifted up his eyes, and saw the place far off. Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you." Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together. They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched forth his hand, and took the knife to kill his son.

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God, read more.
and being fully assured that what he had promised, he was able also to perform.

By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. read more.
By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.



Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed." read more.
So Abram went, as the LORD had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.


And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering. When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. read more.
But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses. By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. read more.
Do we then nullify the law through faith? May it never be. No, we establish the law.

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." read more.
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

Now faith is being confident of what we hope for, convinced about things we do not see. For by this, the elders obtained testimony. By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. read more.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.






And when he had come into the house, the blind men came to him, and Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."

But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.


Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?

Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.

Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed." read more.
So Abram went, as the LORD had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.

and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.

He said, "Do not lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."

Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.

and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. read more.
God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. read more.
By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;



Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.

He took the book of the covenant and read it in the hearing of the people, and they said, "All that the LORD has spoken will we do, and be obedient."

Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you. And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing. And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed." read more.
So Abram went, as the LORD had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.

He said, "Do not lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."

The children of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did.


By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. read more.
By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.




For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

For by this, the elders obtained testimony.


The brothers who were at Lystra and Iconium gave a good testimony about him.

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. read more.
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,


Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.


For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,



By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.


For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

For by this, the elders obtained testimony.


The brothers who were at Lystra and Iconium gave a good testimony about him.

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he would not see death, and he was not found, because God took him away. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. read more.
By faith, Noah, being warned about things not yet seen, in reverence prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as a foreigner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; even he to whom it was said, "In Isaac will your seed be called;" concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets; who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawed apart. They were killed with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, mistreated (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, did not receive the promise,






And when he had come into the house, the blind men came to him, and Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."

But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.