Hebrews 7:19 Themes and Topics

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me. Verse Concepts

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Verse Concepts

in whom we have boldness and access in confidence through our faith in him. Verse Concepts

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, Verse Concepts

Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as Law. Verse Concepts

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, Verse Concepts

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. Verse Concepts

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Verse Concepts

God having provided some better thing concerning us, so that apart from us they should not be made perfect. Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, Verse Concepts

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Verse Concepts

But it is good for me to come close to God. I have made the Lord GOD my refuge, that I may tell of all your works. Verse Concepts

Saul said, "Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them." They said, "Do whatever seems good to you." Then the priest said, "Let us draw near here to God." Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, Verse Concepts

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Verse Concepts

But it is good for me to come close to God. I have made the Lord GOD my refuge, that I may tell of all your works. Verse Concepts

Saul said, "Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them." They said, "Do whatever seems good to you." Then the priest said, "Let us draw near here to God." Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; read more.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. Verse Concepts

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. Verse Concepts

that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.' Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' read more.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins, and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.

Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying,

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; Verse Concepts

having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; Verse Concepts

For I, through the law, died to the law, that I might live to God. Verse Concepts

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Verse Concepts

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. Verse Concepts

As he says also in another place, "You are a priest forever, after the order of Melchizedek." Verse Concepts

named by God a high priest after the order of Melchizedek. Verse Concepts

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually. read more.
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils. They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham, but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. But without any dispute the lesser is blessed by the greater. Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. We can say that through Abraham even Levi, who receives tithes, has paid tithes, for he was yet in the body of his father when Melchizedek met him. Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made also in the law. For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests. This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, who has been made, not after the law of a fleshly commandment, but after the power of an endless life: for it is testified, "You are a priest forever, according to the order of Melchizedek." For there is an annulling of a foregoing commandment because of its weakness and uselessness (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Inasmuch as he was not made priest without the taking of an oath (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever.'"