Thematic Bible
Thematic Bible
Abraham » God's covenant with
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless: That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. And Abram fell on his face, - and God spake with him, saying: read more.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Verse Concepts
The oath which he sware unto Abraham our father, To grant us,
Verse Concepts
For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
Verse Concepts
For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,
Verse Concepts
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
Verse Concepts
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
Abraham » Sends hagar and ishmael away
So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac. And the word was very grievous in the eyes of Abraham, - on account of his son. And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed. read more.
Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is. So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.
Yet even the son of the bondwoman, will I appoint to become, a nation, because thy seed, he is. So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Abraham » Isaac born to
So, Sarah, conceived and bare, to Abraham, a son, for his old age, at the set time, of which God had spoken with him. And Abraham called the name of his son that was born to him, whom, Sarah, bare to him, Isaac.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.
Bastard » Instances of » Ishmael
So Hagar bare to Abram a son, - and Abram called the name of his son, whom Hagar bare, Ishmael.
Verse Concepts
So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.
Verse Concepts
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman;
Verse Concepts
Jerusalem » The new jerusalem
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
Verse Concepts
And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Christian Liberty » Typified
So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return. A jubilee, shall that fiftieth year be unto you, - ye shall not sow, neither shall ye reap the self-grown corn thereof, nor cut off the grapes of the unpruned vines thereof. For, a jubilee, it is, holy, shall it be unto you, - out of the field, shall ye eat her increase. read more.
In this same jubilee year, shall ye return every man unto his possession. And when ye sell anything to thy neighbour, or buy aught at thy neighbour's hand, do not overreach one another. By the number of years after the jubilee, shalt thou buy of thy neighbour, - by the number of the years of increase, shall he sell unto thee; according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee. So then ye shall not overreach one another; but thou shalt stand in awe of thy God, - for, I - Yahweh, am your God.
In this same jubilee year, shall ye return every man unto his possession. And when ye sell anything to thy neighbour, or buy aught at thy neighbour's hand, do not overreach one another. By the number of years after the jubilee, shalt thou buy of thy neighbour, - by the number of the years of increase, shall he sell unto thee; according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee. So then ye shall not overreach one another; but thou shalt stand in awe of thy God, - for, I - Yahweh, am your God.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
Wherefore, brethren, we are not children of a serving woman, but of the free: -
Verse Concepts
Newness » The new jerusalem
He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.
Verse Concepts
And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.
Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.
And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.
Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Parables » The two covenants
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -