Thematic Bible
Thematic Bible
Abraham » God's covenant with
And it came to pass that, when Abram was ninety and nine years old, Yahweh appeared unto Abram, and said unto him, I, am GOD Almighty, - Walk, thou before me and become thou blameless: That I may set my covenant betwixt me and thee, And may multiply thee, exceedingly. And Abram fell on his face, - and God spake with him, saying: read more.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
As for me, lo! my covenant is with thee, - So shalt thou become - father of a multitude of nations; And thy name shall no more be called Abram, - but thy name shall become Abraham, for father of a multitude of nations, have I appointed thee; And I will make thee fruitful, exceedingly, and grant thee to be nations, - Yea kings, out of thee, shall come forth; And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee; And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God. And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you. And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, - but, Sarah, is her name; and I will bless her, yea moreover will give - from her - to thee, a son, - And I will bless her, and she shall become nations. Kings of peoples, from her, shall arise. And Abraham fell on his face and laughed, - and said in his heart To one a hundred years old, shall a child be born? And shall even Sarah, who is ninety years old, give birth? And Abraham said unto God, - Oh that, Ishmael, might live before thee! And God said - Truly, Sarah thy wife, is about to bear thee a son, and thou shalt call his name, Isaac, - and I will establish my covenant with him as an age-abiding covenant, to his seed after him. Yet as for Ishmael, I have heard thee; o! I have blessed trim and will make him fruitful, and multiply him, exceedingly, - twelve princes, shall he beget, and I will grant him to be a great nation; But my covenant, will I establish with Isaac, - whom Sarah shall bear, to thee, by this set time, in the next year. And he left off speaking with him, - and God went up from Abraham.
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers,
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - read more.
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -
Anger » The anger of the lord
Sweep the strings to Yahweh, ye his men of lovingkindness, and give ye praise at the mention of his holiness. For there is, a Moment, in his anger, a Life-time, in his good-pleasure, In the evening, cometh Weeping to lodge, But, by the morning, -- tis a Shout of Triumph!
Compassionate and gracious, is Yahweh, - Slow to anger and abundant in lovingkindness. Not perpetually, will he contend, Nor age-abidingly, retain anger;
Through the wrath of Yahweh of hosts, is the land consumed, - And the people have come to be, as fuel for fire, A man unto his own brother, sheweth not pity; And he hath slain on the right, and yet is hungry, And hath eaten on the left, yet are they not satisfied, - Every one, the flesh of his own arm, will they eat: Manasseh - Ephraim, and Ephraim - Manasseh, They together - against Judah, - For all this, hath his anger not turned back, But still, is his hand outstretched.
Thou shalt say, therefore, in that day, I will praise thee, O Yahweh! Though thou hast been angry with me, Thine anger turneth back. And thou dost comfort me.
Then said Yahweh unto me, - Apostate Israel, hath justified herself, - more than treacherous Judah. Go, and proclaim these words, towards the North and say - Return! thou apostate - Israel, Urgeth Yahweh, I will not lower my face against you, - for full of lovingkindness, I am, Declareth Yahweh, I will not maintain mine anger unto times age-abiding.
But, Yahweh, is God in truth, He, is a God that, liveth, And a King of times age-abiding, - At his anger, quaketh the earth, And nations cannot endure his wrath.
For who hath stood in the council of Yahweh, that he should see and hear his word? Who hath given ear to his word and heard it? Lo! the tempest of Yahweh! Indignation, hath come forth, Even a tempest whirling along: On the head of the lawless, shall it hurl itself down. The anger of Yahweh, wilt not return, Until he hath executed nor Until he hath established The purposes of his heart, - In the afterpart of the days, shall ye understand it perfectly.
Lo! the tempest of Yahweh! Indignation, hath come forth, A tempest rolling itself upward, - Upon the head of the lawless ones, shall it hurl itself down! The fierceness of the anger of Yahweh will not turn hack, Until he hath executed nor Until he hath established The purposes of his heart, - In the afterpart of the days, shall ye understand it.
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Compassion » The lord being compassionate
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Gracious and compassionate, is Yahweh, - slow to anger, and of great lovingkindness.
then will Yahweh thy God bring back thy captivity and have compassion upon thee, - and return and gather thee from among all the peoples whither Yahweh thy God hath scattered thee.
But, thou, O My Lord, art, A God of compassion and favour, Slow to anger, and abundant in lovingkindness a faithfulness.
For all this, sinned they still, And believed not in his wonders; So he ended, in a breath, their days, And their years, in a sudden terror! If he slew of them, then they sought him, Yea they turned, and did earnestly seek GOD; read more.
And remembered that, Elohim, was their rock, Yea, EL Most High, their Redeemer: So they spake him fair with their mouth, And, with their tongue, did promise him falsely; But, their heart, was not fixed with him, Nor were they trusty in his covenant: Yet, he, full of compassion, would put a propitiatory-covering over iniquity, and not destroy, - Yea, many a time, turned he back his anger, And would not stir up all his wrath.
And remembered that, Elohim, was their rock, Yea, EL Most High, their Redeemer: So they spake him fair with their mouth, And, with their tongue, did promise him falsely; But, their heart, was not fixed with him, Nor were they trusty in his covenant: Yet, he, full of compassion, would put a propitiatory-covering over iniquity, and not destroy, - Yea, many a time, turned he back his anger, And would not stir up all his wrath.
Thus, saith Yahweh, Concerning all my wicked neighbours, who have been touching the inheritance which I gave as an inheritance unto my people Israel, - Behold me! uprooting them from off their own soil, Whereas the house of Judah, will I uproot out of their midst. And it shall come to pass after I bare uprooted them, I will again have compassion upon them, - and will bring them back - Every man - to his own inheritance and Every man - to his own land.
Surely My Lord, will not cast off, unto times age-abiding; Surely, though he cause grief, yet will he have compassion, according to the multitude of his lovingkindnesses; Surely he hath not afflicted from his heart, nor caused sorrow to the sons of men. read more.
To crush, under his feet, any of the prisoners of the earth; To turn aside the right of a man, before the face of the Most High; To oppress a son of earth in his cause, My Lord, hath made no provision.
To crush, under his feet, any of the prisoners of the earth; To turn aside the right of a man, before the face of the Most High; To oppress a son of earth in his cause, My Lord, hath made no provision.
Covenant » Of God with men » God faithful to
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
And the messenger of Yahweh came up from Gilgal, unto Bochim. And he said - I led you up out of Egypt, and brought you into the land, which I had sworn unto your fathers, And I said, I will not break my covenant with you, to times age-abiding;
And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God. Therefore will I remember in their behalf the covenant of their ancestors, - Whom, I brought forth out of the land of Egypt in the sight of the nations, that I might be their God - I - Yahweh.
and said - O Yahweh, God of Israel! Not like thee, is there a God, in the heavens above, or upon the earth beneath, - keeping Covenant and Lovingkindness for thy servants who are walking before thee, with all their heart;
For, a GOD of compassion, is Yahweh thy God, he will not forsake thee neither will he destroy thee, - nor forget the covenant of thy fathers which he sware unto them.
but because Yahweh loved you and because he would keep the oath which he sware unto your fathers, did Yahweh bring you forth with a firm hand, - and redeem thee out of the house of servants, out of the hand of Pharaoh king of Egypt. So then, thou must know that, Yahweh thy God, he, is God, - the faithful GOD, keeping his covenant and his lovingkindness with them that love him and keep his commandments, to a thousand generations
He hath remembered, unto times age-abiding, his covenant, The word he commanded, to a thousand generations; And confirmed if unto Jacob for a statute, To Israel, as a covenant age-abiding; Saying, To thee, will I give the land of Canaan, As your inherited portion;
Then remembered he, for them, his covenant, and was moved to pity, according to the abounding of his lovingkindnesses;
Food, hath he given to them who revere him, He will remember, age-abidingly, his covenant.
God, Faithfulness of » Manifested » In fulfilling his promises
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Let us hold fast the confession of the hope without wavering, - for, faithful, is he that hath promised;
So then Yahweh hath established his word which he spake, - and I have been raised up in the room of David my father, and have taken my seat upon the throne of Israel, as spake Yahweh, and have built the house for the Name of Yahweh, God of Israel;
Yahweh hath sworn unto David, in faithfulness, will he not turn from it, - Of the fruit of thy body, will I seat on thy throne.
Forgetting » What the lord will forget
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.
O My Lord! on those things do men live, - And, altogether in them, is the life of my spirit, When thou hast strengthened me and made me live. Lo! for well-being, I had bitterness - bitterness, - But, thou, cleaving unto my soul, hast raised me from the pit of corruption, For thou hast cast, behind thy back all my sins.
Thus, saith Yahweh, - Who setteth in the sea, a way, - And in the mighty waters, a path; Who bringeth forth Chariot and horse, Force and strength, Together, shall they he down They shall not arise, They are extinguished Like a wick, are they quenched! Do not keep in mind former things, - And things of old, do not consider: read more.
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember.
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember.
For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.
This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. But, wherever a remission of these is, there is, no further, offering, for sins.
God's Mercy » Described as » Sure
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Incline your ear, and come unto me, Hearken, That your soul, may live, - That I may solemnise for you a covenant age-abiding, The Lovingkindness to David, well-assured.
Transgression » The lord purging transgressions
Who is a GOD like unto thee, taking away the iniquity - and passing over the transgression - of the remnant of his inheritance? He hath not held fast, perpetually, his anger, for, one who delighteth in lovingkindness, is he! He will again have compassion upon us, he will subdue our iniquities, - Thou wilt cast - into the depths of the sea - all their sins. Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
Thine, are silence and praise, O God, in Zion, - And, to thee, shall be paid the vow. Thou hearer of prayer! Unto thee, shall all flesh come. Iniquitous things, have been too strong for me, As for our transgressions, wilt, thou, by propitiation remove them.
Compassionate and gracious, is Yahweh, - Slow to anger and abundant in lovingkindness. Not perpetually, will he contend, Nor age-abidingly, retain anger; Not according to our sins, hath he dealt with us, Nor according to our iniquities, hath he treated us. read more.
For, as the heavens are exalted over the earth, His lovingkindness hath prevailed over them who revere him; As far as East from West, Hath he put far from us, our transgressions;
For, as the heavens are exalted over the earth, His lovingkindness hath prevailed over them who revere him; As far as East from West, Hath he put far from us, our transgressions;
Thus, saith Yahweh, - Who setteth in the sea, a way, - And in the mighty waters, a path; Who bringeth forth Chariot and horse, Force and strength, Together, shall they he down They shall not arise, They are extinguished Like a wick, are they quenched! Do not keep in mind former things, - And things of old, do not consider: read more.
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified:
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified:
Truth » Of God » Exhibited in his » Fulfillment of his covenant
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.
the Truth of God » Exhibited in his » Fulfilment of his covenant
Thou wilt grant - the faithfulness to Jacob, the lovingkindness to Abraham, - which thou didst swear to our fathers, from the days of ancient time.