107 Bible Verses about Participation, In Christ

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,

Peter saith unto him - In nowise shalt thou, ever, wash my feet. Jesus answered him - If I wash thee not, thou hast no part with me.

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

But, he that joineth himself unto the Lord, is, one Spirit.

For, partners of the Christ, have we become, - if, at least, the beginning of the confidence, throughout, firm, we hold fast:

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;read more.
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed? We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be. Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin; For, he that hath died, hath become righteously acquitted from his sin.read more.
Now, if we have died together with Christ, we believe that we shall also live together with him;

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

For ye, as many as, into Christ, have been immersed, have put Christ, on:

Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead. And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

Faithful, the saying - for, If we have died together, we shall also live together,

Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -

Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;

And, calling near the multitude with his disciples, he said unto them - If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.

And he was saying, unto all - If any one intendeth after me to come, Let him deny himself, and take up his cross daily, - and be following me.

Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

But, in so far as ye are taking fellowship in the Christ's sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -

And raised us up together, and seated us together in the heavenlies, in Christ:

Unto which he called you, through means of our glad-message, unto an acquiring of the glory of our Lord Jesus Christ.

If we endure, we shall also reign together; If we shall deny, he also, will deny us,

The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

So, we, the many, are one body in Christ, yet, severally, members one of another.

Now, ye, are the body of Christ, and members severally; -

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord; In whom, ye also, are being builded together, into a habitation of God in Spirit.

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

Now, therefore, I pray thee, let my lord the king hear the words of his servant, - If, Yahweh, have goaded thee on against me, let him accept the sweet smell of a gift, but, if the sons of men, accursed, they are before Yahweh, for they have driven me out, to-day, from joining myself with the inheritance of Yahweh, saying - Go, serve other gods!

That I may look upon the welfare of thy chosen ones, That I may rejoice in the joy of thy nation, That I may glory, with thine inheritance.

Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham - And, in thy seed, shall be blessed, all the families of the ground.

Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones.

Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light,

Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, -

Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

Elders, therefore, among you, I exhort - I who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share; -

But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage;

Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, - because our witness unto you was believed, - in that day.

Happy and holy, is he that hath part in the first resurrection: upon these, the second death, hath no authority; but they shall be priests of God and of the Christ, and shall reign with him for the thousand years.

What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up.

and, the Levites who were the singers, even all of them pertaining to Asaph, to Heman, to Jeduthun, and to their sons and to their brethren, arrayed in white linen, with cymbals and with harps and lyres, stood eastward of the altar, - and, with them, priests to the number of a hundred-and-twenty, blowing with trumpets, then came it to pass, when the trumpeters and the singers were, as one, to make one sound to be heard in offering praise and giving thanks unto Yahweh - yea when they did lift on high the voice, with the trumpets and with the cymbals and with the instruments of song, yea in offering praise unto Yahweh - For he is good, For, age-abiding, is his lovingkindness, that, the house, was filled with the cloud of the glory of Yahweh;

And, the chiefs of the Levites, Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their brethren over against them, to praise - to give thanks, by the commandment of David the man of God, - ward joined to ward.

And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test. One another's burdens, be ye bearing, and, so, fill up the law of the Christ.

If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions, Fill ye up my joy - that, the same thing, ye esteem, the same love, possessing, joined in soul, the one thing, esteeming, - Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -read more.
Not, to your own things, severally looking, but, to the things of others, severally: -

Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulation - through means of the encouragement wherewith we, ourselves, are encouraged by God.

Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.

Be not thou, therefore, put to shame - with regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God, -

Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; - For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.

All the people of the land shall give to this heave-offering, - for the prince in Israel.

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints; -

Of many who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all, -

To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, -

But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

On account of your contribution unto the glad-message, from the first day until the present:

This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting;

Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony.

and Obed-edom with his brethren, sixty-eight, - and Obed-edom son of Jedithun and Hosah to be doorkeepers;

Then arose - Jeshua son of Jozadak and his brethren the priests, and Zerubbabel son of Shealtiel and his brethren, and built the altar of the God of Israel, - to offer thereon ascending-sacrifices, as it was written in the law of Moses, the man of God.

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -

Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, - and, he that thresheth, to thresh in hope of partaking. If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap? If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.read more.
Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share?

In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!

But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision, For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, - And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

Ye know, moreover, even ye, Philippians, - that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship - in the matter of giving and receiving - save, ye alone, - That, even in Thessalonica, both once and again, unto my need, ye sent: -

Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!

Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy: Do not, then, become co-partners with them;

If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is - on the right hand of God, sitting; The things on high, hold in esteem, not the things upon the earth: For ye have died, and, your life, is hid, together with the Christ, in God, -read more.
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory; Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. So then, they who are of faith, are blessed with believing Abraham;

That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.

when, Abraham, shall surely become, a great and mighty nation, - and all the nations of the earth, shall be blessed in him?

So shall all the nations of the earth bless themselves in thy seed, - Because thou didst hearken unto my voice.

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

Then shall many nations, join themselves, unto Yahweh, in that day, and shall become my people, - and I will make my habitation in thy midst, so shalt thou know that, Yahweh of hosts, hath sent me unto thee.

And many peoples shall go and say - Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths, - For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem;

Yea many nations, shall go, and say - come ye, and let us ascend unto the mountain of Yahweh, and unto the house of the God of Jacob, that he may teach us of his ways, and we may walk in his paths, - for, out of Zion, shall go forth a law, and, the word of Yahweh, out of Jerusalem;

For Yahweh will have compassion on Jacob, And will yet choose Israel, And will give them rest upon their own soil, - And the sojourner, shall join himself, unto them, And they shall attach themselves unto the house of Jacob;

In that day, shall there be a highway. from Egypt to Assyria, And, the Assyrians, shall come into Egypt, And, the Egyptians, into Assyria; And, the Egyptians shall serve, with the Assyrians. In that day, shall, Israel, be, a third, with Egypt and with Assyria, - A blessing in the midst of the earth: Whom Yahweh of hosts bath blessed saying, - Blessed, be My people - the Egyptians, And the work of my hands - the Assyrians, And mine own inheritance - Israel.

Terrible will Yahweh be against them, for he hath caused to waste away all the gods of the earth, that men may bow down to him, every one from his place, all the coastlands of the nations:

And it shall come to pass, that, as for every one that is left out of all the nations that came against Jerusalem, that they shall come up, from year to year, to bow down to the king, Yahweh of hosts, and to celebrate the festival of booths.