Thematic Bible


Thematic Bible






O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Verse ConceptsFolly, Effects OfLast JudgmentBad ExampleFoolishness Of MenAvoid SorceryChrist Was KilledSignificance Of Christ's Crucifixion

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labor in vain.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well, who hindered you that ye should not obey the truth?



O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?




Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace; Verse ConceptsNew ThingsLaws, AbolishedLaw, And GospelRitual LawRitualSalvation, Nature OfLaw, TemporaryAbolish, Evil ThingsAnnulmentTwo GroupsNew LifeChurch Distinct From IsraelMaking Peace With God


As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. Verse ConceptsExclusivenessOutward AppearanceLiving For The MaterialNecessity Of CircumcisionOutward CompulsionSignificance Of Christ's CrucifixionPersecutionThe Crosstrying

But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe. read more.
And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us: And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And after they held their peace, James answered, saying, Men, brethren, hearken to me. Simeon hath declared how God at the first visited the Gentiles to take from among them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David which is fallen down; and I will build again the ruins of it; and I will set it up: That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Known to God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God: But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch, with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles, and elders, and brethren, send greeting to the brethren who are of the Gentiles in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that certain who went out from us, have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment: It seemed good to us, being assembled with one accord, to send chosen men to you, with our beloved Barnabas and Paul: Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from things offered to idols, and from blood, and from things strangled, and from lewdness: from which if ye keep yourselves, ye will do well. Fare ye well.


Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace. read more.
For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well, who hindered you that ye should not obey the truth? This persuasion cometh not from him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; Verse ConceptsCircumcision, physicalBodyLiving For The MaterialNecessity Of Circumcision

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In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Verse ConceptsBeing Born AgainParticipation, In ChristRitualTypesNew Birth, Described AsForsaking SinGod Stripping PeopleLiving Not For The MaterialTrue CircumcisionRemoving People From Your Lifeefficiency






I therefore so run, not as uncertainly; so I fight, not as one that beateth the air: Verse ConceptsFightingAirAsceticism, Teachings OfGames, SpiritualBoxingUseless LabouruncertaintyRacetrainingfootball

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. read more.
Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well, who hindered you that ye should not obey the truth? This persuasion cometh not from him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased. I would they were even cut off who trouble you. For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.




Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. Verse ConceptsAthletesWeddingsCompetitionsGoing OutsideSunRaceheroes

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. Verse ConceptsBattlesCompetitionsBeing FairBrawnChanceLimitations Of StrengthSpeedFast RunnersGathering FoodEducationSunGod's TimingBattleGods TimingRaceGod's Timing And Planheroes