21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

Now those who had been dispersed by the persecution that arose after the death of Stephen, traveled as far as Phenicia and Cyprus and Antioch, speaking the word to none but Jews.

Now, I say, that Jesus Christ, as a minister, was of the circumcision for the sake of the truth of God, in order to con firm the promises made to the fathers, and that the Gentiles might glorify God for his mercy, as it is written: For this cause I will give praise to thee among the Gentiles, and to thy name will I sing.

but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:

And again he says: Rejoice, you Gentiles, with his people.

But the Lord said to him: Go; for he is a vessel chosen by me to bear my name before nations and kings, and the sons of Israel.

But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.

This continued for two years; so that all that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all the Greeks and Jews that dwelt in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.

And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs.

that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.

since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.

And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also; and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God.

For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit.

but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,

(for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles,)

and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,