Thematic Bible




Thematic Bible



even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.


Sacrifice and offering You did not desire; My ears You have opened; burnt offering and sin offering You have not asked. Then I said, Lo, I come, in the volume of the Book it is written of Me; I delight to do Your will, O My God; and Your Law is within My heart.




And Aaron shall lay both his hands on the head of the live goat, and confess over him all the sins of the sons of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send away by the hand of a chosen man into the wilderness.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

Therefore purge out the old leaven so that you may be a new lump, as you are unleavened. For also Christ our Passover is sacrificed for us.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.

And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God,

And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.

He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities. Therefore I will divide to Him with the great, and He shall divide the spoil with the strong; because He has poured out His soul to death; and He was counted among the transgressors; and He bore the sin of many, and made intercession for transgressors.

For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others (for then He must have suffered often since the foundation of the world), but now once in the end of the world He has appeared to put away sin by the sacrifice of Himself. And as it is appointed to men once to die, but after this the judgment, so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.


Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.

We have an altar of which they have no right to eat, those who serve the tabernacle. For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate.


But the young bull and its hide, its flesh and its dung, he burned with fire outside the camp, even as Jehovah commanded Moses.

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside the camp. It is a sin offering.

And if any of the flesh of the consecrations, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

And the skin of the young bull, and all its flesh, with its head, and with its legs, and its inward parts, and its dung, even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

And he shall carry forth the young bull outside the camp, and burn it as he burned the first bull. It is a sin offering for the congregation.

And no sin offering, of which any of the blood is brought into the tabernacle of the congregation for atonement in the sanctuary, shall be eaten. It shall be burned up in the fire.

But the rest of the flesh of the sacrifice on the third day shall be burned with fire.

And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it.

And that which remains of the flesh and of the bread you shall burn with fire.

And he burned the flesh and the hide with fire outside the camp.

And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung. And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.

It shall be eaten the same day you offer it, and on the next day. And if anything remains until the third day, it shall be burned in the fire.

You shall also have a place outside the camp where you shall go forth. And you shall have a paddle on your weapon. And it shall be, when you sit down outside, you shall dig with it, and shall turn back and cover that which comes from you.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp.



For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.



even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp. Therefore Jesus also, so that He might sanctify the people through His own blood, suffered outside the gate. Therefore let us go forth to Him outside the camp, bearing His reproach.


And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

Speak to the sons of Israel, saying: If a soul shall sin through ignorance against any of the commandments of Jehovah concerning things which ought not to be done, and shall do any one of them, if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

But once in the year into the second the high priest goes alone, not without blood, which he offered for himself and for the errors of the people) the Holy Spirit signifying by this that the way into the Holiest of all was not yet made manifest while the first tabernacle was still standing. For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience, read more.
which stood only in meats and drinks, and different kinds of washings and fleshly ordinances, imposed on them until the time of reformation. But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean sanctifies to the purifying of the flesh, how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God? And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

From which we see that neither was the first covenant dedicated without blood. For when Moses had spoken every precept to all the people according to the Law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the covenant which God has enjoined to you." read more.
And likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these. For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us. Nor yet that He should offer Himself often, even as the high priest enters into the Holy of Holies every year with the blood of others

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also is a witness to us; for after He had said before, "This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them," also He adds, "their sins and their iniquities I will remember no more." Now where remission of these is, there is no more offering for sin. Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water.