Hebrews 2:10 Themes and Topics

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. Verse Concepts

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Verse Concepts

Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all. Verse Concepts

and complete himself, he became the author of eternal salvation to all who obey him; Verse Concepts

For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. Verse Concepts

For he must reign, until he hath put all enemies under his feet. The last enemy shall be destroyed, death. For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him. read more.
But when he shall have put all things under him, then also the Son himself shall be subjected to him who put all things under him, that God may be all in all.

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

Verse Concepts

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee."

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him. Verse Concepts

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee."

THESE things spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee: even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. read more.
I have glorified thee upon earth: I have completed the work which thou gavest me to perform. And now, Father, do thou glorify me with thyself in the glory which I held with thee before the world was. I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept. Now have they known, that all things whatsoever thou hast given me are from thee. For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me. I entreat for them: I make no request for the world; but for those thou hast given me; for they are thine. And all mine are thine, and thine mine; and I have been glorified in them. And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are. When I was with them in the world, I preserved them by thy name: those whom thou hast given me have I guarded, and not one of them is perished, except the son of perdition; that the scripture might be fulfilled. But now I am coming to thee; and I am speaking these things in the world, that they might have my joy fulfilled in themselves. I have given them thy word and the world hath hated them, because they are not of the world, even as I am not of the world. I entreat not that thou shouldest take them out of the world, but that thou shouldest preserve them from the wicked one. They are not of the world, just as I am not of the world. Sanctify them by thy truth: thy word is truth. As thou hast sent me into the world, even so have I sent them into the world. And for them I devote myself, that they also might be sanctified by the truth. And not for them do I make request only, but also for those who shall believe in me through their word; that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me. And I have given them the glory, which thou hast given me; that they may be one, even as we are one: I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world. Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me. And I have made known to them thy name, and will make it known: that the love wherewith thou hast loved me may be in them, and I in them.

he that practises sin is of the devil; for from the beginning the devil sinneth. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Verse Concepts

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil; and deliver those, even as many as through their whole life were subjects of bondage to the fear of death.

For as many as are guided by the Spirit of God, they are the sons of God. For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father. The same spirit beareth witness with our spirit, that we are the children of God. read more.
But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.

Be not unequally yoked with infidels; for what participation hath righteousness with unrighteousness? and what fellowship [is there] between light and darkness? and what concord of Christ with Belial? or what share hath he that believeth with an infidel? or what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, "I will inhabit in them, and walk about in them; and I will be their God, and they shall be for me a people." read more.
"Wherefore go forth from the midst of them, and be ye separated, saith the Lord, and touch not the unclean; and I will receive you, and I will be as a father unto you, and ye shall be to me for sons and daughters, saith the Lord Almighty."

And while he was yet speaking to the multitudes, behold, his mother and his brethren stood without, desiring to speak to him. And a person said unto him, Behold, thy mother and thy brethren stand without, desiring to speak to thee. But he answered and said to him that told him, Who is my mother? and who are my brethren? read more.
And stretching out his hand towards his disciples, he said, Behold my mother and my brethren. For whosoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.

Then came his brethren and his mother, and standing without sent unto him, calling aloud for him. And the multitude sat around him, and they said to him, Behold, thy mother and thy brethren without are asking for thee. And he answered them, saying, Who is my mother or my brethren? read more.
And looking about on those who were sitting in a circle round him, he saith, Behold my mother and my brethren! For whosoever shall do the will of God, that person is my brother, and my sister, and mother.

Then came to him his mother and his brethren, and could not come near him because of the crowd. And it was told him, saying, Thy mother and thy brethren are standing without, desirous of seeing thee. Then he answered and said to them, My mother and my brethren are they, who hear the word of God, and practise it.

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,

And confessedly great is the mystery of godliness: God was manifested in the flesh, justified by the Spirit, seen of angels, preached among the Gentiles, believed on in the world, received up into glory. Verse Concepts

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Verse Concepts

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law, Verse Concepts

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. Verse Concepts

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Verse Concepts

Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all. Verse Concepts

and complete himself, he became the author of eternal salvation to all who obey him; Verse Concepts

For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. Verse Concepts

For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit: Verse Concepts

but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of separation, destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace, read more.
and might reconcile them both in one body to God by the cross, having slain the enmity thereby;

But all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; namely, that God was in Christ, reconciling the world unto himself, not imputing to them their offences: and hath committed to us the word of reconciliation. Therefore we are ambassadors for Christ, as though God exhorted you by us; we entreat you for Christ's sake, be ye reconciled to God. read more.
For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.

For even then when we were without strength, Christ died in due time for the ungodly. For scarcely for a righteous person will any one die: though for a good man perhaps some one might even dare to die. But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead. read more.
Therefore much more, being justified already by his blood, shall we be saved by him from wrath. For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life. And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God]; else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience. But in these [sacrifices] there is a commemoration of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.

giving thanks to God, even the Father, who hath made us meet for a portion in the inheritance of the saints in light; who hath plucked us out from the dominion of darkness, and transferred us into the kingdom of the Son of his love: in whom we have redemption through his blood, and forgiveness of sins. read more.
Who is the image of the invisible God, the prime author of all creation: for by him were all things created, celestial and terrestrial, visible or invisible, whether thrones, or dominations, or principalities, or powers, all were created by him, and for him: and he is before all, and by him all things subsist. And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent. For it hath pleased the Father that in him all fulness should dwell; and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens. And you who in time past were all aliens, and enemies in mind by wicked works, hath he now reconciled, by the body of his flesh, through death, to present you holy, and blameless, and irreprehensible in his presence:

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil; and deliver those, even as many as through their whole life were subjects of bondage to the fear of death. For he verily took not on him the angelic nature, but assumed that of the seed of Abraham. Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. Verse Concepts

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's: Verse Concepts

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,

By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; read more.
henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. Verse Concepts

THEN was Jesus led away by the spirit into the wilderness, to be tempted by the devil. Verse Concepts

Having then a great high-priest passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth. Ye are they who have continued with me during my trials.

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil; and deliver those, even as many as through their whole life were subjects of bondage to the fear of death. For he verily took not on him the angelic nature, but assumed that of the seed of Abraham. Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people: for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. Verse Concepts

Thematic Bible

Themes in Hebrews 2:10

Thematic Bible

Captain » Christ called

Christ » Parables of found in one gospel only, (chapter specified) » Perfection of

death » The lord destroying death

Declaration » Declaring the lord and his works

Declaration » Jesus Christ declaring God the father

Devil/devils » The lord destroying the devil

Family » Who are members of the lordâ€™s family

Flesh » The son of God (jesus Christ) becoming flesh

Glory » Eternal » Procured by the death of Christ

Jesus Christ » Names of » Captain of salvation

Names » Of Christ » Captain of salvation

Perfection » Some essential elements of » Christ's perfection

Reconciliation » Jesus Christ reconciling man to God

Salvation » Christ » The captain of

Sanctification » Those that are sanctified

Soldiers » Figurative » Jesus called captain of our salvation

Temptation » Jesus Christ being tempted

War » Figurative » To be carried on » Under Christ, as our captain

Warfare of saints » To be carried on » Under Christ, as our captain

Topics

Phrases

Names

Word Count of 37 Translations in Hebrews 2:10