Thematic Bible
Thematic Bible
death » The lord destroying death
For he must reign until God 'has put all his enemies under his feet.' The last enemy to be overthrown is death; For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.) read more.
And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!
And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Devil/devils » The lord destroying the devil
He who lives sinfully belongs to the Devil, for the Devil has sinned from the first. It was for this that the Son of God appeared, that he might undo the Devil's work.
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery.
Flesh » The son of God (jesus Christ) becoming flesh
Yes, and confessedly wonderful are the deep truths of our religion; for-- 'He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.'
Verse Concepts
And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth.
Verse Concepts
But, when the full time came, God sent his Son--born a woman's child, born subject to Law--
Verse Concepts
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Reconciliation » Jesus Christ reconciling man to God
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
Verse Concepts
But now, through your union with Christ Jesus, you who once were 'far off' have, by the shedding of the blood of the Christ, been brought 'near.' He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. read more.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. read more.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Seeing that, while we were still powerless, Christ, in God's good time, died on behalf of the godless. Even for an upright man scarcely any one will die. For a really good man perhaps some one might even dare to die. But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners. read more.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect. Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins? But, on the contrary, these sacrifices recall their sins to mind year after year. read more.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.
Temptation » Jesus Christ being tempted
Then Jesus was led up into the Wilderness by the Spirit to be tempted by the Devil.
Verse Concepts
We have, then, in Jesus, the Son of God, a great High Priest who has passed into the highest Heaven; let us, therefore, hold fast to the Faith which we have professed. Our High Priest is not one unable to sympathize with our weaknesses, but one who has in every way been tempted, exactly as we have been, but without sinning.
True, the Son of Man is passing, by the way ordained for him, yet alas for that man by whom he is being betrayed!" Then they began questioning one another which of them it could be that was going to do this. And a dispute arose among them as to which of them was to be regarded as the greatest. read more.
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves. You are the men who have stood by me in my trials;
Jesus, however, said: "The kings of the Gentiles lord it over them, and their oppressors are styled 'Benefactors.' But with you it must not be so. No, let the greatest among you become like the youngest, and him who leads like him who serves. Which is the greater--the master at the table or his servant? Is not it the master at the table? Yet I myself am among you as one who serves. You are the men who have stood by me in my trials;
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People. The fact that he himself suffered under temptation enables him to help those who are tempted.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People. The fact that he himself suffered under temptation enables him to help those who are tempted.