97 Bible Verses about Types

Then he said to them, "O foolish ones, and slow of heart to believe in all that the prophets have spoken. Did not the Messiah have to suffer these things and to enter into his glory?" Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

He said to them, "This is what I told you, while I was still with you, that all things which are written in the Law of Moses, the Prophets, and the Psalms, concerning me must be fulfilled."

Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world. For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;" and in this place again, "They will not enter into my rest."read more.
Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

On the sixth day God finished his work which he had made; and he rested on the seventh day from all his work which he had made. God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his.

because we are members of his body. "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." This mystery is great, but I speak concerning Christ and of the church.

He made the rib, which the LORD God had taken from the man, into a woman, and brought her to the man. The man said, "This at last is bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man." Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

Listen, daughter, consider, and turn your ear. Forget your own people, and also your father's house. So the king will desire your beauty, honor him, for he is your lord.

And Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine is now complete.

Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready."

I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband.

in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations. This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.read more.
He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

The Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.

Let them make me a sanctuary, that I may dwell among them.

Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. Moses wasn't able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD's glory filled the tabernacle.

But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.

You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.

You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.

The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God,read more.
let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

Many, indeed, have been made priests, because they are hindered from continuing by death. But he, because he lives forever, has his priesthood unchangeable. Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.read more.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.

"This is the thing that you shall do to them to make them holy, to minister to me in the priest's office: take one young bull and two rams without blemish, unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour. You shall put them into one basket, and bring them in the basket, with the bull and the two rams.read more.
You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and dress him with the skillfully woven band of the ephod; and you shall set the turban on his head, and put the holy crown on the turban. Then you shall take the anointing oil, and pour it on his head, and anoint him.

"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil: and he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.read more.
He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times. "Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat: and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness. There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. Because of this, he must offer sacrifices for sins for the people, as well as for himself.read more.
Nobody takes this honor on himself, but he is called by God, just like Aaron was. So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that confess his name. But do not forget to be doing good and sharing, for with such sacrifices God is well pleased.

and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."

You shall bring his sons, and put coats on them. You shall dress them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.

You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;

"'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty; when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting. The elders of the congregation shall lay their hands on the head of the bull before the LORD; and the bull shall be killed before the LORD.

Surely he has borne our sicknesses, and carried our pains; yet we considered him stricken, smitten by God, and afflicted. But he was pierced for our transgressions, and he was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.read more.
He was oppressed, yet when he was afflicted he did not open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he did not open his mouth. He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. Yet the LORD was pleased to crush him and make him ill. When you make his soul an offering for sin, he shall see his offspring. He shall prolong his days, and the pleasure of the LORD shall prosper in his hand. After the suffering of his soul, he will see light and be satisfied. By his knowledge shall my servant, the righteous one, make many righteous, and he will bear their iniquities. therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sins of many, and made intercession for their transgressions.

It was the third hour, and they crucified him. The superscription of his accusation was written over him, "THE KING OF THE JEWS." With him they crucified two robbers; one on his right hand, and one on his left.read more.
29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha. You who destroy the temple, and build it in three days, save yourself, and come down from the cross." Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself. Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him. When the sixth hour had come, there was darkness over the whole land until the ninth hour. At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is translated, "My God, my God, why have you forsaken me?" Some of those who stood by, when they heard it, said, "Look, he is calling for Elijah." One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down." Jesus gave a loud cry, and gave up the spirit.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

The LORD called to Moses, and spoke to him out of the Tent of Meeting, saying, "Speak to the children of Israel, and tell them, 'When anyone of you offers an offering to the LORD, you shall offer your offering of the livestock, from the herd and from the flock. "'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.read more.
He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. And he shall kill the bull before the LORD. Aaron's sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting. And he shall skin the burnt offering, and cut it into pieces. The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire; and Aaron's sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar; but its entrails and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

The LORD spoke to Moses, saying, "Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you, and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to the LORD, of the herd, or of the flock;read more.
then he who offers his offering shall offer to the LORD a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil: and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb. "'Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil: and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to the LORD. When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to the LORD; then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil: and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to the LORD. Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats. According to the number that you shall prepare, so you shall do to everyone according to their number.

Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

For I am already being offered, and the time of my departure has come.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

The LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died; and the LORD said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat. "Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.read more.
He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on. He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering. "Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house. He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting. Aaron shall cast lots for the two goats; one lot for the LORD, and the other lot for the scapegoat. Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering. But the goat, on which the lot fell for the scapegoat, shall be presented alive before the LORD, to make atonement for him, to send him away for the scapegoat into the wilderness. "Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself. He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil: and he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die. He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times. "Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat: and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness. There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel. "He shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it around on the horns of the altar. He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel. "When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat. Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness. The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness. "Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there. Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people. The fat of the sin offering he shall burn on the altar. "He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire. He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. "It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall humble your souls, and shall do no manner of work, both the native and the foreigner who sojourns in your midst: for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the LORD. It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever. The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments. Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly. "This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as the LORD commanded Moses.

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed.

The LORD spoke to Moses and Aaron in the land of Egypt, saying, "This month shall be to you the beginning of months. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;read more.
and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats: and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening. They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it. They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. Do not eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts. You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire. This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD's Passover. For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt. This day shall be to you for a memorial, and you shall keep it a feast to the LORD: throughout your generations you shall keep it a feast by an ordinance forever. "'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you.

Now on the first day of unleavened bread, the disciples came to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"

The day of unleavened bread came, on which the Passover must be sacrificed.

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." He took a cup, gave thanks, and gave to them, saying, "All of you drink it, for this is my blood of the covenant, which is poured out for many for the remission of sins.read more.
But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, "Take; this is my body." He took a cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, "This is my blood of the New Covenant, which is poured out for many.read more.
Truly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."

When the hour had come, he sat down with the twelve. He said to them, "I have earnestly desired to eat this Passover with you before I suffer, for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."read more.
He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves, for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes." He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in remembrance of me." Likewise, he took the cup after supper, saying, "This cup is the New Covenant in my blood, which is poured out for you.

The next day, he saw Jesus coming to him, and said, "Look, the Lamb of God, who takes away the sin of the world.

knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a faultless and pure lamb, namely Christ;

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

"It shall be, when the LORD shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it to you, that you shall set apart to the LORD all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be the LORD's. Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible. But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.read more.
Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him. If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.

They remembered that God was their rock, the Most High God, their redeemer.

Do not be afraid, you worm Jacob, and you men of Israel. I will help you," says the LORD, "and your Redeemer is the Holy One of Israel.

being justified freely by his grace through the redemption that is in Christ Jesus;

for you were bought with a price. Therefore glorify God in your body.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

that he might redeem those who were under the law, that we might receive the adoption of children.

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

who gave himself as a ransom for all; the testimony in its own times;

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.