42 Bible Verses about Revelation, In Nt

Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill. For truly do I say to you, Not till heaven and earth pass away, shall one jot or one tittle pass from the Law, till all be fulfilled.

But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony, even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

But do thou continue in the things which thou didst learn and wast assured of, knowing from what teachers thou didst learn them, and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

and account the longsuffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you, as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

I testify to every one that heareth the words of the prophecy of this book, If any one shall add to them, God will add to him the plagues that are written in this book; and if any one shall take away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written of in this book.

God, who at different times and in different ways spoke of old to the fathers by the prophets, hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,

Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution, how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,read more.
God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels; and to the church of the firstborn, who are enrolled in heaven; and to God the Judge of all, and to the spirits of righteous men made perfect; and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.read more.
See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven; whose voice then shook the earth; but now he hath promised, saying, "Yet once more will I shake, not the earth only, but also the heaven." And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.

of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God, the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

The true light, which enlighteneth every man, was coming into the world. He was in the world, and the world was made through him, and the world knew him not. He came to his own, and his own received him not.read more.
But as many as received him, to them he gave power to become children of God,to those who believed in his name; who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father. John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me. For out of his fullness have we all received, and grace upon grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.

Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.

And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God, but made himself of no consideration, taking the form of a servant, and becoming like men; and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God.

who is the image of the invisible God, the firstborn of the whole creation;

who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

I have yet many things to say to you, but ye cannot bear them now. But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come. He will glorify me, for he will receive of what is mine, and will tell it to you.read more.
Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.

and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; the Spirit of truth, which the world cannot receive, because it doth not behold it, nor know it; ye know it, because it abideth with you, and will be in you.

When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

We are of God; he that knoweth God heareth us; he that is not of God heareth us not. Hereby know we the spirit of truth, and the spirit of error.

This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.

He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh I will give to eat of the tree of life, which is in the paradise of my God.

He that hath an ear, let him hear what the Spirit saith to the churches.

But the manifestation of the Spirit is given to each one for the good of others. For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit; to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;read more.
to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues. But all these worketh the one and selfsame Spirit, allotting to each one severally as it will.

And on the day of Pentecost they were all together in one place. And suddenly there came out of heaven a sound, as of a rushing mighty wind; and it filled the whole house where they were sitting; and there appeared to them tongues as of fire, distributing themselves; and one sat upon each of them.read more.
And they were all filled with the Holy Spirit, and began to speak with other tongues, even as the Spirit gave them utterance. Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. And when this sound took place, the multitude came together, and were confounded, because every one heard them speaking in his own language. And they were amazed, and marveled, saying, Behold, are not all these who speak Galilaeans? and how is it that we every one hear them in our own language, wherein we were born? Parthians and Medes and Elamites, and those who inhabit Mesopotamia, Judaea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and Romans who sojourn here, both Jews and Proselytes, Cretans and Arabianshow is it that we hear them speaking in our tongues the wonderful works of God? And they were all amazed and were in doubt, saying one to another, What can this mean?

Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret?

Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part will be done away.read more.
When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child. For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

Strive to possess love; and desire earnestly the spiritual gifts, but especially that of prophesying. For he that speaketh in an [unknown] tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries; but he that prophesieth speaketh to men edification, and exhortation, and comfort.read more.
He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification. But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by revelation, or by knowledge, or by prophesying, or by teaching? And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped? For if the trumpet give an uncertain sound, who will prepare himself for the battle? So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air. There are, it may be, so many kinds of languages in the world, and not one is without meaning. If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me. So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church. Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret. For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful. How stands it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also. Else, if thou bless with the spirit, how shall he that occupieth the place of the unlearned say the Amen at thy giving of thanks, since he understandeth not what thou art saying? For thou indeed givest thanks well; but the other is not edified. I thank God, I speak in an [unknown] tongue more than ye all; yet in the church I would rather speak five words with my understanding, that I might also instruct others, than ten thousand words in an [unknown] tongue. Brethren, do not become children in understanding; yet in malice be children, but in understanding be men. In the Law it is written: "With men of other tongues and with other lips will I speak to this people, and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers. If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all, the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you. How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification. If any one speak in an [unknown] tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. And of the prophets let two or three speak, and let the others judge; if anything be revealed to another that sitteth by, let the first speaker be silent. For one by one ye can all prophesy, that all may learn, and all may be exhorted. And spirits of prophets are subject to prophets; for God is not a God of confusion, but of peace. As in all the churches of the saints,

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

who is the image of the invisible God, the firstborn of the whole creation; for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him; and he is before all things, and in him all things subsist.read more.
And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.

But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me; and he that beholdeth me, beholdeth him that sent me.

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."read more.
For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

that by revelation the mystery was made known to me, as I wrote before in few words, whereby, when ye read, ye may perceive my insight into the mystery of Christ; which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;read more.
that the gentiles are fellowheirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel; of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power. To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ, to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God, according to his purpose for ages, which he accomplished in Christ Jesus our Lord;

for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.