62 Bible Verses about Communication

For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

knowing this first, that no prophecy of the Scripture cometh from private interpretation. For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.

God, who at different times and in different ways spoke of old to the fathers by the prophets, hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

who is the image of the invisible God, the firstborn of the whole creation;

For in him dwelleth all the fullness of the Godhead bodily,

And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst.

for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves; since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them;

who in the ages past suffered all the nations to walk in their own ways; although he left not himself without witness, in that he did good, giving you rain from heaven and fruitful seasons, filling your hearts with food and gladness.

And he made of one blood every nation of men to dwell on all the face of the earth, having fixed appointed times, and the bounds of their habitation; that they should seek God, if haply they might feel after him, and find him, though he is not far from every one of us.

But while he thought on these things, lo! an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary thy wife; for that which is conceived in her is by the Holy Spirit.

And there appeared to him an angel of the Lord, standing on the right of the altar of incense. And Zachariah was troubled at the sight, and fear fell upon him. But the angel said to him, Fear not, Zachariah; for thy prayer was heard, and thy wife Elizabeth shall bear thee a son; and thou shalt call his name John.

And an angel of the Lord came to them, and the glory of the Lord shone around them; and they were in great fear. And the angel said to them, Fear not; for lo! I bring you good tidings of great joy, which shall be to the whole people; for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

But an angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza. This is a desert way.

The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;

And when they had gone, lo! an angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the child and his mother, and flee into Egypt, and remain there until I speak to thee; for Herod will seek the child, to destroy him.

saw in a vision plainly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius!

Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live;

Men of Israel, hear these words! Jesus the Nazarene, a man approved of God to you by miracles, and wonders, and signs, which God wrought by him in the midst of you, as ye yourselves know,

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father? Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

And when he was in private, they who were about him, with the twelve, asked him about the parables. And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.

And the disciples came and said to him, Why dost thou speak to them in parables? He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given. For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.read more.
Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, nor understand. And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive. For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

And his disciples asked him what this parable meant. And he said, To you it hath been given to know the mysteries of the kingdom of God; but to others [these things are spoken] in parables; that while seeing they may not see, and while hearing they may not understand.

Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.

but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.

When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

And when he is come, he will bring conviction to the world, of sin, and of righteousness, and of judgment.

The Spirit itself beareth witness with our spirit, that we are children of God;

And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

And he that keepeth his commandments abideth in him, and he in him; and hereby we know that he abideth in us, by the Spirit, which he gave us.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day, and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem. Ye are witnesses of these things.

And, as ye go, proclaim, saying, The kingdom of heaven is at hand.

Go, and make all nations my disciples, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world.

And they went out and preached that men should repent;

And he said to them, Go ye into all the world, and preach the glad tidings to the whole creation.

But ye will receive power when the Holy Spirit hath come upon you; and ye will be my witnesses, both in Jerusalem and in all Judaea, and in Samaria, and to the end of the earth.

For we cannot but speak the things which we saw and heard.

for I have not shunned to declare to you the whole counsel of God.

delivering thee from the people, and from the gentiles, to whom I send thee, to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me. Wherefore, O king Agrippa, I was not disobedient to the heavenly vision;read more.
but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.

How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher? and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything [about you].

And they reasoned among themselves, saying, It is because we have no bread. And knowing it, he saith to them, Why are ye reasoning, because ye have no bread? Do ye not yet perceive nor understand? Have ye your mind still blinded? Having eyes, do ye not see? and having ears, do ye not hear? And do ye not remember,read more.
when I broke the five loaves among the five thousand, and how many baskets full of fragments ye took up? They say to him, Twelve. When also the seven among the four thousand, how many baskets full of fragments did ye take up? And they say, Seven. And he said to them, Do ye not yet understand?

And he saith to them, Know ye not this parable? and how will ye know all the parables?

And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

He was in the world, and the world was made through him, and the world knew him not.

They understood not that he spoke to them of the Father.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

The disciples therefore looked at one another, doubting of whom he spoke.

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

They said therefore, What is this that he saith, A little while? We do not know what he is speaking of.

having their understanding darkened, being alienated from the life of God on account of the ignorance that is in them, on account of the hardness of their hearts;

Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened; professing to be wise, they became fools, and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and fourfooted beasts and creeping things.read more.
Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another; because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

Take heed, brethren, lest there be in any one of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, as long as it is called Today, that none of you may be hardened through the deceitfulness of sin.