Thematic Bible




Thematic Bible



Who rescued us out of so great a death, and does rescue, in whom we have hoped that he will also still rescue.

He will deliver thee in six troubles. Yea, in seven there shall no evil touch thee.

For he will deliver thee from the snare of the fowler, and from the deadly pestilence.









Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.


Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.




Who rescued us out of so great a death, and does rescue, in whom we have hoped that he will also still rescue.

He will deliver thee in six troubles. Yea, in seven there shall no evil touch thee.

For he will deliver thee from the snare of the fowler, and from the deadly pestilence.









And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man. For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings. For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers. In the midst of the congregation I will sing praise to thee. And again, I will be a man who has trusted in him. And again, Behold, I and the children that God has given me. Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.


Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.

For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. read more.
And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.


Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.



Who rescued us out of so great a death, and does rescue, in whom we have hoped that he will also still rescue.

He will deliver thee in six troubles. Yea, in seven there shall no evil touch thee.

For he will deliver thee from the snare of the fowler, and from the deadly pestilence.









Then if ye should see the Son of man ascending where he was before?




God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.


Of old thou laid the foundation of the earth, and the heavens are the work of thy hands. They shall perish, but thou shall endure. Yea, all of them shall grow old like a garment. As a vesture thou shall change them, and they shall be changed, but thou are the same, and thy years shall have no end.

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions. And thou, Lord, at the beginnings founded the earth, and the heavens are the works of thy hands. read more.
They will perish, but thou are permanent. And they will all become old as a garment. And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.

Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly.

LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, before the earth was, when there were no depths. I was brought forth when there were no fountains abounding with water, read more.
before the mountains were settled, before the hills. I was brought forth while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. When he established the heavens, I was there. When he set a circle upon the face of the deep, when he made firm the skies above, when the fountains of the deep became strong, when he gave to the sea its bound that the waters should not transgress his commandment, when he marked out the foundations of the earth, then I was by him, a master workman. And I was daily [his] delight, rejoicing always before him, rejoicing in his habitable earth. And my delight was with the sons of men. Now therefore, ye sons, hearken to me. For blessed are those who keep my ways. Hear instruction, and be wise, and do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at the posts of my doors. For he who finds me finds life, and shall obtain favor of LORD. But he who sins against me wrongs his own soul. All those who hate me love death.

In the beginning was the Word, and the Word was with God, and the Word was God. This man was in the beginning with God. All things came to be through him, and apart from him not even one thing came to be that has come to be.

Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.

Indeed have this way to think in you, that also was in Christ Jesus, who, existing in the form of God, did not consider being equal to God something to seize and hold. But he emptied himself, having taken a form of a bondman, having become in a likeness of men.

who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death. For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.

For if Joshua had given them rest, he would not have spoken about another day after these things.





But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ. For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, read more.
and might reconcile them both in one body to God through the cross, having slain the enmity by it.

And all things are from God who reconciled us to himself through Jesus Christ, and who gave to us the ministry of reconciliation. How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation. We are therefore, ambassadors on behalf of Christ, as though God were calling through us. We plead on behalf of Christ, be ye reconciled to God. read more.
For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

For while we were yet weak, in due time Christ died for the impious. For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die. But God commends his love toward us, that, while we were still sinners, Christ died for us. read more.
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him. For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life. And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.

Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light. Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love, in whom we have redemption through his blood, the forgiveness of sins, read more.
who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together. And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things. Because in him it was considered good for all the fullness dwell, and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens. And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled in the body of his flesh through death, to present you holy and unblemished and unblameable before him.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man. For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings. For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers. In the midst of the congregation I will sing praise to thee. And again, I will be a man who has trusted in him. And again, Behold, I and the children that God has given me. Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death. For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham. Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.



Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.



Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation. For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

And the Son of man indeed goes according to that which has been determined, nevertheless woe to that man through whom he is betrayed! And they began to question among themselves who then of them would be going do this thing. And also a dispute develop among them, which of them is considered to be greater. read more.
And he said to them, The kings of the Gentiles have dominion over them, and those who exercise authority over them are called Benefactors. But ye are not this way. Rather, the greater among you, shall become as the newer, and he who leads, as he who serves. For who ranks higher, he who sits dining, or he who serves? Is it not he who sits dining? But I am in the midst of you as he who serves. But ye are those who have continued with me in my trials.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man. For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings. For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers. In the midst of the congregation I will sing praise to thee. And again, I will be a man who has trusted in him. And again, Behold, I and the children that God has given me. Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death. For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham. Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people. For in that he himself has suffered, having been tempted, he is able to help those being tempted.


Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.



Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.