97 Bible Verses about Types

And he said to them, O foolish men, and slow of heart to believe in all that the prophets spoke. Was it not necessary for the Christ to suffer these things, and to enter into his glory? And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.

And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled.

About which salvation the prophets sought and searched diligently. Men who prophesied about the grace for you, searching for what, or what kind of time the Spirit of Christ in them indicated, predicting the sufferings in Christ, and the glories after these things. To whom it was revealed, that they were serving not themselves, but you, those things that were now reported to you by those who preached good-news to you in Holy Spirit, which was sent forth from heaven, into which things heavenly

For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world. For he spoke somewhere about the seventh this way, And God rested during the seventh day from all his works, and in this again, They will not enter into my rest.read more.
Since therefore it remains for some to enter into it, and those who formerly had good-news did not enter because of disobedience,

And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and hallowed it, because in it he rested from all his work which God had created and made.

There remains therefore a Sabbath for the people of God. For a man who has entered into his rest, he has also rested from his works, as God did from his own.

because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church.

And the rib, which LORD God had taken from the man, he made a woman, and brought her to the man. And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man. Therefore a man shall leave his father and his mother, and shall cling to his wife, and {the two (LXX/NT)} shall be one flesh.

Hearken, O daughter, and consider, and incline thine ear. Forget also thine own people, and thy father's house. So will the king desire thy beauty, for he is thy lord, and reverence thou him.

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering.

He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This therefore my joy is fulfilled.

Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

We should be glad and rejoice and give the glory to him, because the marriage of the Lamb has come, and his wife has prepared herself.

And I saw the holy city, new Jerusalem, coming down out of heaven from God, having been prepared as a bride adorned for her husband.

In whom also ye were circumcised a circumcision not made with hands, in the removal of the body of the sins of the flesh by the circumcision of the Christ.

And God said to Abraham, And as for thee, thou shall keep my covenant, thou, and thy seed after thee throughout their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. And ye shall be circumcised in the flesh of your foreskin, and it shall be a sign of a covenant between me and you.read more.
And he who is eight days old shall be circumcised among you, every male throughout your generations: he who is born in the house, or bought with money of any foreigner that is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.

For we are the circumcision, men who worship in spirit to God, and who boast in Christ Jesus, and not being confident in flesh.

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

And let them make me a sanctuary, that I may dwell among them.

Then the cloud covered the tent of meeting, and the glory of LORD filled the tabernacle. And Moses was not able to enter into the tent of meeting, because the cloud abode thereupon, and the glory of LORD filled the tabernacle.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra

And thou shall put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.

And thou shall lay them up in the tent of meeting before the testimony, where I meet with you.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.

Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God,read more.
let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.

And of course those who have become priests are more, because of being prevented to continue by death, but he, because of his remaining into the age, has the priesthood unchangeable. Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.read more.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens. Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself. For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

And this is the thing that thou shall do to them to hallow them, to minister to me in the priest's office: Take one young bullock and two rams without blemish, and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil, of fine wheaten flour shall thou make them, and thou shall put them into one basket, and bring them in the basket, with the bullock and the two rams.read more.
And Aaron and his sons thou shall bring to the door of the tent of meeting, and shall wash them with water. And thou shall take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skillfully woven band of the ephod. And thou shall set the miter upon his head, and put the holy crown upon the miter. Then thou shall take the anointing oil, and pour it upon his head, and anoint him.

And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.read more.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat. Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation. For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin. Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins. Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness. And because of this he is obligated, as for the people, so also for himself, to offer for sins.read more.
And not any man takes the honor to himself, but being called by God, just as also Aaron. So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,

Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name. But do not forget benevolence and fellowship, for God is well pleased with such sacrifices.

and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shall speak to the sons of Israel.

And thou shall bring his sons, and put coats upon them. And thou shall gird them with sashes, Aaron and his sons, and bind head-coverings on them. And they shall have the priesthood by a perpetual statute. And thou shall consecrate Aaron and his sons.

ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty, when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting. And the elders of the congregation shall lay their hands upon the head of the bullock before LORD, and the bullock shall be killed before LORD.

Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all.read more.
He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth. In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]? And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth. Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand. He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi

And it was the third hour, and they crucified him. And the inscription of his accusation was inscribed, THE KING OF THE JEWS. And they crucify two robbers with him, one at his right hand, and one at his left.read more.
And the scripture was fulfilled, which says, And he was reckoned with lawless men. And those who passed by railed at him, wagging their heads, and saying, Ha! Thou who destroy the temple, and build it in three days, save thyself, and come down from the cross. Likewise also the chief priests mocking among each other with the scholars said, He saved others, he cannot save himself. Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him. And having become the sixth hour, darkness occurred over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have thou forsaken me? And some of those who stood by, when they heard it, said, Behold, he calls Elijah. And one having ran, and having filled a sponge of vinegar, and having placed it on a reed, gave him to drink, saying, Leave be. We might see if Elijah comes to take him down. And having given out a great voice, Jesus expired.

And he died for all so that those who live would no longer live to themselves, but to him who died for them, and was raised.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

And LORD called to Moses, and spoke to him out of the tent of meeting, saying, Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock. If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD.read more.
And he shall lay his hand upon the head of the burnt-offering, and it shall be accepted for him to make atonement for him. And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting. And he shall skin the burnt-offering, and cut it into its pieces. And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire. And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar, but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When ye come into the land of your habitations, which I give to you, and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock,read more.
then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil. And wine for the drink-offering, the fourth part of a hin, thou shall prepare with the burnt-offering, or for the sacrifice, for each lamb. Or for a ram, thou shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mingled with the third part of a hin of oil. And for the drink-offering thou shall offer the third part of a hin of wine, of a sweet savor to LORD. And when thou prepare a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to LORD; then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil. And thou shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to LORD. Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids. According to the number that ye shall prepare, so shall ye do to every one according to their number.

Yet even if I am poured out a libation upon the sacrifice and service of your faith, I am glad and rejoice with you all.

For I am already poured out a libation, and the time of my dissolution is imminent.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

And LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before LORD, and died, and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.read more.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat. Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel. And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. And he shall burn upon the altar the fat of the sin-offering. And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you. For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD. It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever. And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments, and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

Purge out the old leaven, so that ye may be a new lump, since ye are unleavened. For also Christ our Passover was sacrificed for us.

And LORD spoke to Moses and Aaron in the land of Egypt, saying, This month shall be to you the beginning of months; it shall be the first month of the year to you. Speak ye to all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household.read more.
And if the household be too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls, according to every man's eating ye shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. Ye shall take it from the sheep, or from the goats. And ye shall keep it until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall kill it at evening. And they shall take of the blood, and put it on the two side-posts and on the lintel upon the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread, with bitter herbs they shall eat it. Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs and with the inwards of it. And ye shall let nothing of it remain until the morning, but that which remains of it until the morning ye shall burn with fire. And thus ye shall eat it: with your loins girded, your shoes on your feet, and your staff in your hand. And ye shall eat it in haste. It is LORD's Passover. For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments. I am LORD. And the blood shall be to you for a sign upon the houses where ye are. And when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt. And this day shall be to you for a memorial, and ye shall keep it a feast to LORD; throughout your generations ye shall keep it a feast by an ordinance forever. Seven days ye shall eat unleavened bread, even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation, no manner of work shall be done in them, except that which every man must eat, that only may be done by you.

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where do thou want that we should prepare for thee to eat the Passover?

And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where do thou want, after going, we should prepare that thou may eat the Passover?

And the day of unleavened bread came during which it was necessary to kill the Passover.

And as they were eating, Jesus, having taken bread, having expressed thanks, broke in pieces, and he gave to the disciples, and said, Take, eat, this is my body. And having taken the cup, having expressed thanks, he gave to them, saying, All ye drink of it, for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.read more.
But I say to you, that I will, no, not drink of this fruit of the grapevine henceforth until that day when I drink it new with you in my Father's kingdom.

And as they were eating, Jesus having taken bread, having blessed, he broke in pieces, and gave to them, and said, Take, eat, this is my body. And after taking the cup, having expressed thanks, he gave to them, and they all drank from it. And he said to them, This is my blood of the new covenant, which is poured out for many.read more.
Truly I say to you, that I will no more drink of the fruit of the grapevine, until that day when I drink it anew in the kingdom of God.

And when the hour came, he sat down, and the twelve apostles with him. And he said to them, With desire I have desired to eat this Passover with you before my suffering. For I say to you, that I will eat of it no more, no, not till when it is fulfilled in the kingdom of God.read more.
And having taken a cup, having expressed thanks, he said, Take this, and divide it among yourselves. For I say to you, that I will, no, not drink from the fruit of the grapevine till when the kingdom of God comes. And after taking bread, having expressed thanks, he broke in pieces, and gave to them, saying, This is my body that is given for you. Do ye this in my memory. Likewise also the cup after dining, saying, This cup is the new covenant in my blood being shed for you.

On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold, but by precious blood, as of a lamb unblemished and unspotted--of Christ,

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For the Son of man also came not to be served, but to serve, and to give his life a ransom for many.

And it shall be, when LORD shall bring thee into the land of the Canaanite, as he swore to thee and to thy fathers, and shall give it to thee, that thou shall set apart to LORD all that opens the womb. And every firstling which thou have that comes of a beast, the males shall be LORD's. And every firstling of a donkey thou shall redeem with a lamb, and if thou will not redeem it, then thou shall break its neck. And all the first-born of man among thy sons thou shall redeem.

And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him.read more.
Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned.

But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.

And they remembered that God was their rock, and the Most High God their redeemer.

Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

being made righteous freely by his grace, through the redemption in Christ Jesus,

for ye were bought with a price. Therefore glorify God in your body and your spirit, which is of God.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

so that he might redeem those under law, so that we might receive the sonship.

In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,

who gave himself a ransom for all, the testimony for their own times.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.