Thematic Bible


Thematic Bible



he rescued me from so terrible a death, he rescues still, and I rely upon him for the hope that he will continue to rescue me. Verse ConceptsAfflicted SaintsAccepting ChristDeliverance, Types OfHope, In GodRescueDeath Of A Family MemberDespairFamily DeathThe PastLoss Of A Loved Onerisk










Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.


he rescued me from so terrible a death, he rescues still, and I rely upon him for the hope that he will continue to rescue me. Verse ConceptsAfflicted SaintsAccepting ChristDeliverance, Types OfHope, In GodRescueDeath Of A Family MemberDespairFamily DeathThe PastLoss Of A Loved Onerisk











what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone. In bringing many sons to glory, it was befitting that He for whom and by whom the universe exists, should perfect the Pioneer of their salvation by suffering. For sanctifier and sanctified have all one origin. That is why he is not ashamed to call them brothers, read more.
saying, 'I will proclaim thy name to my brothers, in the midst of the church I will sing of thee,' and again, 'I will put my trust in him,' and again, 'Here am I and the children God has given me.' Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.

For he must reign until all his foes are put under his feet. (Death is the last foe to be put down.) For God has put everything under his feet. When it is said that everything has been put under him, plainly that excludes Him who put everything under him; read more.
and when everything is put under him, then the Son himself will be put under Him who put everything under him, so that God may be everything to everyone.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.

they may come to their senses again and escape the snare of the devil, as they are brought back to life by God to do his will. Verse ConceptsBondage, SpiritualSatan, As DeceiverSatan, As TempterNames And Titles For SatanCaptivesCaptivity, MetaphoricallyEvil TrappingEscaping The TrapEscaping EvilSatanThe DevilRecovery

he rescued me from so terrible a death, he rescues still, and I rely upon him for the hope that he will continue to rescue me. Verse ConceptsAfflicted SaintsAccepting ChristDeliverance, Types OfHope, In GodRescueDeath Of A Family MemberDespairFamily DeathThe PastLoss Of A Loved Onerisk










Then what if you were to see the Son of man ascending to where he formerly existed? Verse ConceptsGoing Up To HeavenMinistry Of The Son Of Man




Many were the forms and fashions in which God spoke of old to our fathers by the prophets, but in these days at the end he has spoken to us by a Son ??a Son whom he appointed heir of the universe, as it was by him that he created the world.



he says of the Son, 'God is thy throne for ever and ever, thy royal sceptre is the sceptre of equity: thou hast loved justice and hated lawlessness, therefore God, thy God, has consecrated thee with the oil of rejoicing beyond thy comrades' ??10 and, 'Thou didst found the earth at the beginning, O Lord, and the heavens are the work at thy hands; they will perish, but thou remainest, they will all be worn out like a garment, read more.
thou wilt roll them up like a mantle and they win be changed, but thou art the same, and thy years will never fail.'


Show 7 more verses

THE Logos existed in the very beginning, the Logos was with God, the Logos was divine. He was with God in the very beginning: through him all existence came into being, no existence came into being apart from him.

Your father Abraham exulted that he was to see my Day: he did see it and he rejoiced." Then said the Jews to him, "You are not fifty years old, and Abraham has seen you?" "Truly, truly I tell you," said Jesus, "I have existed before Abraham was born."

Treat one another with the same spirit as you experience in Christ Jesus. Though he was divine by nature, he did not set store upon equality with God but emptied himself by taking the nature of a servant; born in human guise

He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him; he is prior to all, and all coheres in him.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death. (For of course it is not angels that he succours, it is the offspring of Abraham.)

Thus if Joshua had given them Rest, God would not speak later about another day. Verse ConceptsRest, EternalGod Giving RestRest



Whereas now, within Christ Jesus, you who once were far away have been brought near by the blood of Christ. For he is our peace, he who has made both of us a unity and destroyed the barrier which kept us apart; in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties, read more.
so as himself to give the death-blow to that feud by reconciling them both to God in one Body through the cross;

It is all the doing of the God who has reconciled me to himself through Christ and has permitted me to be a minister of his reconciliation. For in Christ God reconciled the world to himself instead of counting men's trespasses against them; and he entrusted me with the message of his reconciliation. So I am an envoy for Christ, God appealing by me, as it were ??be reconciled to God, I entreat you on behalf of Christ. read more.
For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.

For when we were still in weakness, Christ died in due time for the ungodly. For the ungodly! Why, a man will hardly die for the just ??though one might bring oneself to die, if need be, for a good man. But God proves his love for us by this, that Christ died for us when we were still sinners. read more.
Much more then, now that we are justified by his blood, shall we be saved by him from Wrath. If we were reconciled to God by the death of his Son when we were enemies, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we triumph in God through our Lord Jesus Christ, by whom we now enjoy our reconciliation.

For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered. Otherwise, they would surely have ceased to be offered; for the worshippers, once cleansed, would no longer be conscious of sins! As it is, they are an annual reminder of sins read more.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God, to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time.

thanking the Father who has qualified us to share the lot of the saints in the Light, rescuing us from the power of the Darkness and transferring us to the realm of his beloved Son! In him we enjoy our redemption, that is, the forgiveness of sins. read more.
He is the likeness of the unseen God, born first before all the creation ??16 for it was by him that all things were created both in heaven and on earth, both the seen and the unseen, including Thrones, angelic Lords, celestial Powers and Rulers; all things have been created by him and for him; he is prior to all, and all coheres in him. Also, he is the head of the Body, that is, of the church, in virtue of his primacy as the first to be born from the dead ??that gives him pre-eminence over all. For it was in him that the divine Fulness willed to settle without limit, and by him it willed to reconcile in his own person all on earth and in heaven alike, in a peace made by the blood of his cross. Once you were estranged yourselves, your hearts hostile to him in evildoing; but now he has reconciled you by dying in his mortal body, so as to set you consecrated and unblemished and irreproachable in his presence ??23 that is, if you adhere to the foundations and stability of the faith, instead of moving away from the hope you have learned in the gospel, that gospel which has been preached to every creature under heaven, and of which I Paul was made a minister.

what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone. In bringing many sons to glory, it was befitting that He for whom and by whom the universe exists, should perfect the Pioneer of their salvation by suffering. For sanctifier and sanctified have all one origin. That is why he is not ashamed to call them brothers, read more.
saying, 'I will proclaim thy name to my brothers, in the midst of the church I will sing of thee,' and again, 'I will put my trust in him,' and again, 'Here am I and the children God has given me.' Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death. (For of course it is not angels that he succours, it is the offspring of Abraham.) He had to resemble his brothers in every respect, in order to prove a merciful and faithful high priest in things divine, to expiate the sins of the People.


Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.


As we have a great high priest, then, who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession; for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.

The Son of man moves to his end indeed as it has been decreed, but woe to the man by whom he is betrayed!" And they began to discuss among themselves which of them could possibly be going to do such a thing. A quarrel also rose among them as to which of them could be considered the greatest. read more.
But Jesus said to them, "The kings of the Gentiles rule over them, and their authorities take the name of 'Benefactor': not so with you. He who is greatest among you must be like the youngest, and he who is chief like a servant. Which is the greatest, guest or servant? Is it not the guest? But I am among you as a servant. It is you who have stood by me through my trials;

what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone. In bringing many sons to glory, it was befitting that He for whom and by whom the universe exists, should perfect the Pioneer of their salvation by suffering. For sanctifier and sanctified have all one origin. That is why he is not ashamed to call them brothers, read more.
saying, 'I will proclaim thy name to my brothers, in the midst of the church I will sing of thee,' and again, 'I will put my trust in him,' and again, 'Here am I and the children God has given me.' Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death. (For of course it is not angels that he succours, it is the offspring of Abraham.) He had to resemble his brothers in every respect, in order to prove a merciful and faithful high priest in things divine, to expiate the sins of the People. It is as he suffered by his temptations that he is able to help the tempted.

Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.


Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death.