Thematic Bible
Thematic Bible
the Human nature of Christ » Was of the seed of » Abraham
And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ.
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And in thy seed all the nations of the earth shall be praised; because that thou didst listen to my voice.
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For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
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Humility of Christ » Exhibited in his » Taking our nature
But emptied himself, taking the form of a servant, born in the likeness of men:
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For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
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Jesus Christ » Preexistence of
And God will say, We will make man in our image according to our likeness, and they shall rule over the fish of the sea and over the birds of the heavens, and over the cattle, and over all the earth, and every. creeping thing creeping upon the earth.
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If then ye see the Son of man going up where he was before
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But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.
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But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.
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And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.
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God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;
Worthy art thou, O Lord, to receive glory, and honour, and power; for thou didst create all things, and by thy will they are, and they were created.
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Before time thou didst found the earth, and the heavens the work of thy hands. They shall perish and thou shalt stand. And all they shall fall away as a garment; as clothing thou shalt change them, and they shall be changed. And thou the same, and thy years shall not finish.
And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom. Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers. And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands: read more.
These shall be destroyed; but thou remainest; and they all as a garment shall grow old; And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.
These shall be destroyed; but thou remainest; and they all as a garment shall grow old; And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.
For of him, and by him, and to him, all things: to him the glory forever Amen.
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Jehovah set me up the beginning of his way, before his works from ancient time. From forever I was knit together, from the beginning, from the first of the earth. In no depths was I begun; in no fountains abundant in waters. read more.
Before the mountains were settled; before the hills I had a beginning: Yet he made not the earth and the fields, and the head of the clods of the habitable globe. In his preparing the heavens I was there: in his inscribing a circle upon the face of the deep: In his making firm the clouds from above: in his strengthening the fountains of the deep: In his setting his law to the sea, and the waters shall not pass by his mouth; in his making firm the foundations of the earth: And I shall be near him the builder, and I shall be a delight of day, day, smiling before him in all time Smiling in the habitable globe of his earth; and my delight with the sons of man. And now ye sons, hear to me: and the happy shall watch my ways. Hear ye instructions, and be wise, and ye shall not reject it Happy the man hearing to me, to watch at my doors day, day; to watch the door posts of my entrances. For he finding me, the finding of life, and he shall bnng forth acceptance from Jehovah. And he sinning against me did violence to his soul: all hating me loved death.
Before the mountains were settled; before the hills I had a beginning: Yet he made not the earth and the fields, and the head of the clods of the habitable globe. In his preparing the heavens I was there: in his inscribing a circle upon the face of the deep: In his making firm the clouds from above: in his strengthening the fountains of the deep: In his setting his law to the sea, and the waters shall not pass by his mouth; in his making firm the foundations of the earth: And I shall be near him the builder, and I shall be a delight of day, day, smiling before him in all time Smiling in the habitable globe of his earth; and my delight with the sons of man. And now ye sons, hear to me: and the happy shall watch my ways. Hear ye instructions, and be wise, and ye shall not reject it Happy the man hearing to me, to watch at my doors day, day; to watch the door posts of my entrances. For he finding me, the finding of life, and he shall bnng forth acceptance from Jehovah. And he sinning against me did violence to his soul: all hating me loved death.
In the beginning was the Word, and the Word was with God, and God was the Word. This was in the beginning with God All things were by him; and without him out him was not one thing that was.
Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced. Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.
For let this be in mind among you, which also in Christ Jesus; Who, being in the form of God, thought not robbery to be equal to God But emptied himself, taking the form of a servant, born in the likeness of men:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him.
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
For if Jesus had caused them to rest, he would not have spoken of another day after these things.
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Man » Christ » Took on him nature of
Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;
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And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.
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For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.
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Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
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And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Temptation » Jesus Christ being tempted
Then was Jesus led up by the Spirit into the desert to be tried by the devil.
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Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent. For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.
And truly the Son of man goes according to that determined: but woe to that man by whom he is delivered up! And they began to seek together among themselves, which of them it should be that was about to do this thing. And a love of strife was in them, which of them thinks to be the greater. read more.
And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors. And ye not so: but let the greater with you be as the younger; and he leading, as he serving. For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving. And ye are they having remained with me in my temptations.
And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors. And ye not so: but let the greater with you be as the younger; and he leading, as he serving. For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving. And ye are they having remained with me in my temptations.
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people. For in that he himself has suffered, having been tempted, he is able to help the tempted.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people. For in that he himself has suffered, having been tempted, he is able to help the tempted.