97 Bible Verses about Types

And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake: Must not Christ suffer these things, and enter into his glory? And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.

And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.

For which salvation the prophets sought and inquired anxiously, they having prophesied of the grace to you: Searching for whom or what time the Spirit of Christ which in them manifested, testifying beforehand the sufferings to Christ, and the glories after these. To whom it was revealed, that not to themselves, but to us they were serving these things, which now have been again proclaimed to you by them having announced the good news in the Holy Spirit sent from heaven; into which angels eagerly desire to stoop and creep.

For we having believed come into the rest, as he said, As I sware in my wrath, if they shall come into my rest: although the works having been from the foundation of the world. For he said somewhere of the seventh thus, And God ceased in the seventh day from all his works. And in this again, If they shall enter into my rest.read more.
Since therefore it remains for some to come into it, and they before announced of the good news came not in through unbelief:

And God will complete in the seventh day his work which he made, and he will rest in the seventh day from all his work which he made. And God will praise the seventh day, and will consecrate it, because in it he ceased from all his works which God formed to make.

Therefore a celebration of a sabbath remains to the people of God. For he having come into his rest, he also has ceased from his works, as God from his own.

For we are members of his body, of his flesh, and of his bones. For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak to Christ and to the church.

And Jehovah God will build the rib which he took from the man, into a woman, and will bring her to the man. And the man will say, This is now bone of my bone and flesh of my flesh; and this shall be called woman, because she was taken from man. Therefore a man will leave his father and his mother and will cleave to his woman; and they shall be into one flesh.

Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father's house; And the king shall desire for himself thy beauty, for he is thy Lord; and worship thou to him.

And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.

Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom.

He having the bride is the bridegroom: and the friend of the bridegroom, standing and hearing him, rejoices with joy for the bridegroom's voice: therefore this my joy has been completed.

Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.

Let us rejoice, and be transported with joy, and let us give glory to him: for the marriage of the Lamb came, and his wife prepared herself.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;

And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations. This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised. And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you.read more.
And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed. He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant

But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.

For we are the circumcision, serving God in spirit, and boasting in Christ Jesus, and not trusting in the flesh.

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

And make ye to me a holy place; and I will abide in the midst of you.

And a cloud will cover the tent of appointment, and the glory of Jehovah filled the dwelling. And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.

And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.

And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.

And give it before the vail that is upon the ark of the testimonies, before the cover which is upon the testimonies, where I will meet with thee there.

And place them in the tent of appointment before the testimony, where I will pass over to you there.

This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:

Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God;read more.
Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.

And they truly are become many priests, by reason of death being hindered from remaining: And he, because he remains forever, has an inviolable priesthood. Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.read more.
For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens; Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself. For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

And this the word thou shall do to them to consecrate them, to be priests to me: Take one bullock, the son of a cow, two complete rams, And unleavened bread, and unleavened cakes, poured over with oil, and thin unleavened cakes, anointed with oil: of fine flour of wheat thou shalt make them. And put them upon one basket, and bring them near in the basket with the bullock and the two rams.read more.
And Aaron and his sons thou shalt bring near to the door of the tent of the appointment, and wash them in water. And take the garments, and put upon Aaron the tunic and the robe of the ephod, and the ephod, and the breast-plate, and gird on him with the girdle of the ephod. And put the turban upon his head, and give the holy diadem upon the turban. And take the oil of anointing, and thou shalt pour upon his head and anoint him.

And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.read more.
And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent. For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin. We should therefore go with freedom of speech to the throne of grace, that we receive mercy, and find grace for timely assistance.

For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins: Being able to moderate the passions to the ignorant, and deceived; since he also is surrounded with weakness. And for this he ought, as for the people, so also for himself, to bring in for sins.read more.
And not any takes this honour to himself; but the called of God, as also Aaron. So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;

By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.

And ye shall be to me a kingdom of priests and a holy nation. These the words which thou shalt speak to the sons of Israel.

And his sons thou shalt bring near and put tunics upon them. And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.

And ye yourselves are built, as living stones, a spiritual house, a holy priesthood, to bring up spiritual sacrifice; acceptable to God by Jesus Christ.

And he made us kings and priests to God and his Father; to him the glory and strength for the times of times.

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty, And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah.

Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted. And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us. All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him.read more.
He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth. From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them. And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth. And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand. And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities.. For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.

And it was the third hour, and they crucified him: And the inscription of his accusation was inscribed above, THE KING OF THE JEWS. And with him they crucify two robbers; one from the right, and one from the left.read more.
And the writing was completed, saying, And he was reckoned with the lawless. And they going by blasphemed him, shaking their heads, and saying, Ali, thou loosing the temple, and building in three days, Save thyself, and come down from the cross. And likewise also the chief priests, mocking to one another with the scribes, said, He saved others; himself he cannot save. Let Christ, King of Israel, come down from the cross, that we might see and believe. And they crucified with him reproached him. And being the sixth hour, darkness was upon the whole earth till the ninth hour. And at the ninth hour Jesus cried with a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, for what hast thou forsaken me? And some of them standing by, having heard, said, Behold, he calls Elias. And one running and having filled a sponge with vinegar, and put round a reed, gave him to drink, saying, Let alone; let us see if Elias will come to take him down. And Jesus having let go a great voice, expired.

And he died for all, that the living no more live to themselves, but o him having died for them, and having risen.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.

And Jehovah will call to Moses, and speak to him from the tent of appointment, saying, Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering. If a burnt-offering, his sacrifice from the oxen, a blameless male: they shall bring it near to the door of the tent of appointment; he shall bring it near according to his will before Jehovah.read more.
And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him. And he slaughtered the son of the cow before Jehovah: and the sons of Aaron the priests brought near the blood, and they sprinkled the blood upon the altar round about, which is at the door of the tent of appointment And he flayed the burnt-offering, and cut in pieces according to its pieces. And the sons of Aaron, the priests, gave fire upon the altar, and arranged the wood upon the fire. And Aaron's sons, the priests, shall arrange the pieces, the head and the fat, upon the wood which is upon the fire which is upon the altar. And its bowels and its legs he shall wash in water: and the priest burnt all upon the altar, a burnt-offering a sacrifice, an odor of sweetness to Jehovah.

And Jehovah will speak to Moses, saying, Speak to the sons of Israel, and say to them, When ye shall come into the land of your dwellings, which I give to you, And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep:read more.
And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil. And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb. Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin. And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah. And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah: And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin. And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah. Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats. According to the number which ye shall do, so shall ye do to the one according to their number.

But if also I am poured out upon the sacrifice and service of your faith, I rejoice, and rejoice together with you all.

For I am already poured out, and the time of my deliverance has been fixed.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

And Jehovah will speak to Moses after the death of the two sons of Aaron, in their bringing near before Jehovah, and they shall die. And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover. In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.read more.
The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on. And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house. And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart. And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin. And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him. And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail: And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die. And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger. And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover. And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness. And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel. And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel. And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat. And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there. And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people. And the fat of the sin he shall burn upon the altar. And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp. And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung. And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp. And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you. For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean. And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever. And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place. And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate. And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:

And Jehovah will say to Moses and to Aaron in the land of Egypt, saying, This month is to you the beginning of months: this to you the first month of the year. Speak ye to all the assembly of Israel, saying, In the tenth of this month and they shall take to them each a sheep, according to the house of the fathers; a sheep for a house.read more.
And if the house shall be little from being for a sheep, and he taking, and his neighbor drawing nigh his house according to the number of souls; each according to the mouth of his eating shall ye reckon for the sheep. A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take. And it shall be to you for a preservation till the fourteenth day of this month; and they shall slaughter it, all the convocation of the assembly of Israel, between the two evenings. And they took from the blood and gave upon the two door-posts, and upon the lintel within the houses which they shall eat it in them. And they shall eat the flesh in that night roasted with fire and unleavened; upon bitter herbs shall they eat it Ye shall not eat from it raw and boiled from boiling with water, but roasted with fire, its head with its legs with its inner part Ye shall not leave from it till morning: and that remaining from it till morning, ye shall burn with fire. And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah. And I passed over in the land of Egypt in this night, and I struck every first-born in the land of Egypt from man even to quadruped: and against all the gods of Egypt I will do judgments: I Jehovah. And the blood was to you for a sign upon the houses where you are there: and I saw the blood and I passed over you, and the blow shall not be upon you to destroy, in my striking upon the land of Egypt And this day shall be to you for a remembrance; and ye kept it a festival to Jehovah for your generations: ye shall keep a festival a law forever. Seven days ye shall eat unleavened; wholly in the first day shall ye turn away leaven in your houses; for all eating leavened and that soul was destroyed from Israel from the first day even to the seventh day. And in the first day a calling of holiness, and in the seventh day a calling of holiness shall be to you; every service shall not be done in them only what shall be eaten by every soul; this only shall be done by you.

And in the first of the unleavened loaves, the disciples came to Jesus, saying to him, Where wilt thou we should prepare for thee to eat the pascha?

And in the first day of the unleavened, when they sacrificed the pascha, his disciples say to him, Where wilt thou, we, having gone, should prepare that thou eat the pascha

And the day of unleavened came, in which must be sacrificed the pascha.

And they eating, Jesus, having taken the bread and praised, brake and gave to the disciples, and said, Take, eat; this is my body. And having taken the cup, and given thanks, he gave to them, saying, Drink of it all ye. For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.read more.
And I say to you, that I drink not from henceforth of this fruit of the vine, even till that day when I drink it new with you, in the kingdom of my Father.

And they eating, Jesus having taken bread, having praised, brake, and gave them, and said, Take, eat: this is my body. And having taken the cup, having returned thanks, he gave them: and they all drank of it. And he said to them, This is my blood, that of the new covenant, being poured out for many.read more.
Truly I say to you that I will no more drink of the fruit of the vine, till that day when I drink it new in the kingdom of God.

And when it was the hour, he reclined, and the twelve sent with him. And he said to them, With eager desire have I desired to eat this pascha with you before I suffer: For I say to you, no more should I eat of it, till when it should be completed in the kingdom of God.read more.
Having taken the cup, and returned thanks, he said, Take this, and divide among yourselves: For I say to you that I drink not of the fruit of the vine, till when the kingdom of God comes. Having taken the bread, and returned thanks, he brake, and gave them, saying, This is my body given for you: this do ye for my remembrance. Likewise also the cup after supping, saying, This the cup, the new covenant in my blood, poured out for you:

In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.

Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers But with precious blood, as of a lamb blameless and spotless, of Christ:

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee. And thou madest pass over all bursting open the womb, to Jehovah; and every one bursting forth young of the quadruped which shall be to thee; the males are to Jehovah. And every first-born of the ass, thou shalt redeem with a sheep; and if thou shalt not redeem, thou shalt break his neck: and every first-born of man among thy sons thou shalt redeem.

And if an ox shall push (with the horns) a man or a woman, and he died; stoning, the ox shall be stoned, and he shall not eat his flesh; and the lord of the ox being innocent And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death. If an expiation shall be put upon him, the price of redemption of his soul according to all which shall be put upon him.read more.
If he shall push (with his horns) a son, or shall push a daughter, according to this judgment it shall be done to him. If the ox shall push a servant, or a maid, he shall give thirty shekels of silver to his lord, and the ox shall be stoned.

And I knew he redeeming me lived, and at last he shall rise up upon the dust:

And they will remember that God is their Rock, and God the Most High redeemed them.

Thou shalt not fear, thou worm Jacob, ye men of Israel; I helped thee, says Jehovah, and thy redeemer the Holy One of Israel.

Being justified as a gift by his grace by the redemption which is in Christ Jesus:

For ye were bought for a price: then glorify God in your body, and in your spirit, which are of God.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

That he might redeem them under the law, that we might receive the adoption as sons.

In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;

Having given himself a ransom for all, a testimony in his own time.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.