Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.

Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it


And having called his twelve disciples, he gave them power over unclean spirits, to cast them out, and to cure every disease and every weakness.

And he goes up to a mountain, and calls whom he would: and they came to him.

But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

By whom we received grace and sending forth, to the obedience of faith in all nations for his name:


Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven. for the bread of God is he coming down from heaven, and giving life to the world. Then said they to him, Lord, always give us this bread. read more.
And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.


Again therefore Jesus spake to them, saying, I am the light of the world: he following me shall not walk in darkness, but shall have the light of life.

For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.

And he will say to me, What seest thou? And saying, I saw, and behold, a candlestick of gold, all of it, and a bowl upon its head, and its seven lights upon it, and seven tubes to the seven lights which were upon its head:


Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;

And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:

Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.

Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.

For I have given you a pattern, as I have done to you, also should ye do.

And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:

For let this be in mind among you, which also in Christ Jesus;

(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)

Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.

For to this were ye called: for also Christ suffered for you, leaving behind to you an underwriting, that ye should follow upon his footsteps:


A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.

And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.

And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.

Others amid, That he is Elias. And others said, That he is a prophet, or as one of the prophets.

And fear took all; and they praised God, saying, That a great prophet has risen up among us; and That God has reviewed his people.

But I must go to day and to morrow and the following: for it is not possible for a prophet to perish out of Jerusalem.

And Jesus said to them, What things? And they said to him, The things concerning Jesus the Nazarite, who was a man, a prophet, powerful in work and words before God and all the people:

The woman says to him, Lord, I see that thou art a prophet.

Then the men, having seen the sign which Jesus did, said, That this is truly the prophet coming into the world.

Then many of the crowd, having heard the word, said, This is truly a prophet.

They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet.

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.


And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.

Who is the image of the invisible God, the firstborn of all creation:

And Simon Peter having answered, said, Thou art Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and God was the Word. This was in the beginning with God

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

For in him dwells all the completion of divinity bodily.

Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.


I must work the works of him having sent me, while it is day: night comes, when none can work.

And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.

And John having heard in prison the works of Christ, having sent two of his disciples,

Then began he to blame the cities in which were his greatest powers, because they repented not.

And having come into his native land, he taught them in their assembly, so that they were struck with amazement, and said, Whence to him this wisdom, and powers?

And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?

And he already drawing near to the descent of the mount of Olives, all the multitude of the disciples, rejoicing, began to praise God with a great voice for all the powers which they saw;

And I have greater testimony than of John: for the works that the Father gave me that I might finish them, the same works that I do, testify of me, that the Father has sent me.

Jesus answered them, I said to you, and ye believe not: the works which I do in my Father's name, these testify of me.

And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.

Believe ye me that I in the Father, and the Father in me: and if not, for these works believe me.

If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father.


The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

For the Son of man came to seek and to save the lost.

And Jesus said, For judgment came I into this world, that they not seeing might see; and they seeing might be blind.

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.

And he said to them, That also to other cities must I announce the good news, the kingdom of God: because for this have I been sent.

I have come to cast fire into the earth; and what will I if it has been already lighted up!

For God sent not his Son into the world that he judge the world; but that the world might be saved through him.

And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.

Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.

Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.


And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him.

And they instantly having let go their nets, followed him.

Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.

And the disciples, having gone and done as Jesus commanded them,

And the disciples did as Jesus commanded them: and they prepared the passover.

And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.

Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like:

Jesus says to them, Fill the water-buckets with water. And they filled them even up over.

She, when she heard, arises quickly, and comes to him.

He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.

And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes.


And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.

And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.

The book of the generation of Jesus Christ, son of David, son of Abraham.

And all the crowds were affected, and said, Is not this the son of David?

And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.

And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.

And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David

Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?

Concerning his Son born of the seed of David according to the flesh.

Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:


And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.

And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.

The book of the generation of Jesus Christ, son of David, son of Abraham.

And all the crowds were affected, and said, Is not this the son of David?

And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.

And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.

And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David

Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?

Concerning his Son born of the seed of David according to the flesh.

Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:


And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire

He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.

Ye call one Teacher and Lord: and ye say well; for I am.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all

Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.

For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.


And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire

He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.

Ye call one Teacher and Lord: and ye say well; for I am.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all

Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.

For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.


And he shall send his messengers, with the great voice of the trumpet, and they shall bring together his chosen from the four winds, from the extremities of the heavens to the extremities.

And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory:

And to you being pressed a release with us, in the revelation of the Lord Jesus from heaven with the angels of his power,

And he says to him, Amen, amen, I say to you, From henceforth shall ye see heaven opened, and the messengers of God ascending and descending upon the Son of man.

And a messenger was seen to him from heaven, strengthening him.

Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers?

And suddenly was there a multitude with the messenger of the heavenly army praising God, and saying,

And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.

And I saw, and heard the voice of many angels round about the throne and the living creatures and the elders: and their number was myriads of myriads, and thousands of thousands;


For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,

Greater love than this has none, that any lay down his life for his friends.

And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.

Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.


These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.

For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.

He shall not break a bruised reed, and smoking flax shall he not quench, till he should draw forth judgment to victory.

Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.

He conquering, will I give to him to sit with me on my throne, as I also conquered, and sat down with my Father on his throne.

And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.

And I saw and behold a white horse: and he sitting upon him having a bow; and a crown was given to him: and he went forth conquering, and that he might conquer.

These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.


And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,

And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.

That their hearts might be comforted, being joined together in love, and to all the riches of the complete certainty of the understanding, to the acknowledgment of the mystery of God, and the Father, and of Christ;

But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory:

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:

By which ye, reading, can perceive My understanding in the mystery of Christ,)

To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;


Jesus says to her, Touch me not; for I have not yet ascended to my Father: and go thou to my brethren, and say to them, I ascend to my Father, and your Father; to my God, and your God.

For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:

Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.

And it was in his praising them, he was separated from them, and carried into heaven.

If then ye see the Son of man going up where he was before

Thou didst go up to height, thou didst take captive captivity: thou didst receive gifts in man, also those turning away, for Jehovah God to dwell.

Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men.

And having said these, they beholding, he was lifted up; and a cloud received him from their eyes.

Truly therefore the Lord, after ho had spoken to them, was taken up into the heavens, and sat on the right hand of God.

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.


And I knew he redeeming me lived, and at last he shall rise up upon the dust:

Thus said Jehovah redeeming you, the Holy One of Israel; For your sake I sent to Babel, and brought down the bars all of them, and the Chaldees shouting in their ships.

And he will redeem Israel from all his iniquities.

For he redeeming them, he is strong; he will contend their contention with thee.

Thou shalt not fear, thou worm Jacob, ye men of Israel; I helped thee, says Jehovah, and thy redeemer the Holy One of Israel.

Thus said Jehovah redeeming thee, and forming thee from the belly, I am Jehovah making all; stretching forth the heavens alone; spreading out the earth from myself:

Jehovah of armies redeemed us, his name the Holy One of Israel

And be redeeming came to Zion, and they turning away. transgression in Jacob, says Jehovah.

He redeeming them is strong; Jehovah of armies, his name: pleading, he will plead their cause, so that he caused the land to rest, and caused disquiet to the inhabitants of Babel.


For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.

Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.

And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you.

Jesus says to him, Truly I say to thee that in this night, before the cock utters a sound, thou shalt deny me thrice.

They confess to know God; and in works they deny, being abominable, and disobedient, and to every good work not tried.

But whoever should deny me before men, him will I also deny before my Father, him in the heavens.

And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee. And he denied before all, saying, I know not what thou sayest.

If we endure, we shall also reign together: if we deny, he will also deny us:

And also were there false prophets among the people, as also among you shall be false teachers, who shall privately bring in doctrines of perdition, and denying the master having purchased them, having brought upon themselves swift destruction.


And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.

I call to witness before God there fore, and the Lord Jesus Christ, being about to judge the living and the dead according to his appearance and his kingdom;

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids: .

For the Father judges no one, but he has given all judgment to the Son:

Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.

In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

Who shall return the word to him holding in readiness to judge the living and the dead.


Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.

Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

Truly therefore the Lord, after ho had spoken to them, was taken up into the heavens, and sat on the right hand of God.

From now shall the Son of man be sitting from the right hand of the power of God.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,

Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:

Saying with a great voice, Worthy is the Lamb slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and praise.


Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.

And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,

But the Lord is faithful, who supports you, and will watch from the evil.

We should hold the assent of hope not bending; (for faithful he having promised;)

Faithful he calling you, who also will do.

If we believe not, he remains faithful: he cannot deny himself.

And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.


Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation;

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

Being justified as a gift by his grace by the redemption which is in Christ Jesus:

And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:

In whom we have redemption by his blood, the remission of sins:

Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers


Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.

And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:

But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.

And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.

And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.

Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.

Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;


I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.

Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever.

His palate, sweetness: he is all loveliness. This my beloved, and this my friend, O daughters of Jerusalem.

As many were astonished at thee, his appearance being so spoiled from man, and his form from the sons of men.

He shall come up as a sucking child before him, and as a root out of a land of dryness: no form to him and no decoration; and we shall see him, and no appearance and we shall desire him.

And he was transformed before them: and his face shone as the sun, and his garments were white as the light.

And his head and hairs white as white wool, as snow, and his eyes as a flame of fire;

And he sitting was like the vision to a jasper stone and a sardine; and a rainbow round about the throne, like the vision to an emerald.


Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.

And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:

But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.

And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.

And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.

Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.

Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;


These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.

Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.

That ye might eat and drink at my table in my kingdom, and might sit upon thrones, judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou shouldest come into thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.

And the seventh angel sounded the trumpet; and great voices were in heaven, saying, The kingdoms of the world were our Lord's, and his Christ's; and he shall reign for ever and ever.


One Lord, one faith, one immersion,

God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

And he said to them, The Son of man is Lord also of the sabbath.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.


One Lord, one faith, one immersion,

God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

And he said to them, The Son of man is Lord also of the sabbath.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.


Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

For this day a Saviour was born to you, who is Christ the Lord, in the city of David.

For the Son of man came to seek and to save the lost.

For God sent not his Son into the world that he judge the world; but that the world might be saved through him.

Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

From the seed of this has God according to promise raised up to Israel a Saviour, Jesus:

And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:

And we have seen and testify that the Father has sent his. Son a Saviour of the world.


For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:

For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.

For him not knowing sin, he made sin for us; that we might be the justice of God in him.

And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.

So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.


For thus said the high and lifted up inhabiting eternity, and his name Holy; being lifted up, and I will dwell in the holy place, and with the broken and humble of spirit, to preserve alive the spirit of the humble, and to revive the heart of the broken.

To see those being humbled in the heavens and in the earth?

He remembered for us our lowness: for his mercy is forever:

If Jehovah is high, and he will see the humble one: and the lofty one he will know from far off.

And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?

For he looked upon the humiliation of his servant; for, behold, from now shall all generations deem me happy

He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself.

And having said this, he showed them his hands, and his side. Then the disciples rejoiced, having seen the Lord.

Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.


And the Pharisees took counsel against him, having gone out, that they might kill him.

And they counselled together, that they might obtain Jesus by stratagem, and might kill.

And having been morning, all the chief priests and elders of the people took counsel against Jesus, to kill him:

And they were filled with want,of understanding; and they discoursed with one another What they may do to Jesus.

And he was teaching in the day in the temple. And the chief priests and scribes and the first of the people sought to destroy him,

And having departed, he conversed with the chief priests and the generals, how he might deliver him to them.

And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.

Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.

Then from that day they counselled together that they might kill him.


And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.

And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause

Then the Pharisees, having gone, took counsel how they might ensnare him in word.

And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.

And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.

And they sent to him certain of the Pharisees and of the Herodians, that they might catch him in the word.

Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.

And having observed narrowly, they sent liers-in-wait, feigning themselves to be just, that they might seize upon his word, to deliver him to the beginning and authority of the leader.

And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth.


And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment? read more.
And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.

And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me. read more.
And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.

And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah. read more.
For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.

And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. read more.
And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers. And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day. For all the people of the earth to know that Jehovah he is God, none besides. And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.

And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples. And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth. Give us our bread sufficient for sustenance by the day. read more.
And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil. And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. read more.
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth


Is not this the son of the carpenter? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

And he yet speaking to the crowds, behold, his mother and brethren stood without, seeking to speak to him.

Then came his brethren and his mother, and, standing without, they sent to him, calling him.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they remained there not many days.

Then said his brethren to him, Go away thence, and retire to Judea, that also thy disciples might see thy works which thou doest.

For neither believed his brethren in him.

Have we not power to lead about a sister, a wife; as also the rest of the sent, and the brethren of the Lord, and Cephas?

And other of the sect I saw not, except James the Lord's brother.


And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment? read more.
And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.

And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me. read more.
And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.

And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah. read more.
For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.

And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. read more.
And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers. And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day. For all the people of the earth to know that Jehovah he is God, none besides. And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.

And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples. And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth. Give us our bread sufficient for sustenance by the day. read more.
And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil. And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. read more.
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth


And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.

Why does this thus speak blasphemies? who can remit sins but the one God

And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?

And the Pharisees, seeing, said to him, Behold, thy disciples do what is not lawful to do in the sabbath.

Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread.

And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?

And having seen some of his disciples with common hands, that is, unwashed, eating loaves, they rebuked.

And all they having seen, murmured, saying, That he entered in to rest with a sinful man.

Then murmured the Jews about him, because he said, I am the bread having come down from heaven.


And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.

If any one would serve me, let him follow me; and where I am, there also shall be my servant: and if any one serve me, him will the Father honour.

And if I go and prepare a place for you, again I come, and I will receive you to myself; that where I am, ye might be also.

O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.

And we are confident, and are contented rather to be absent from the body, and to be at home in the Lord.

For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:)

Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord.


For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption.

From then Jesus began to shew to his disciples, that he must depart to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised in the third day.

And they shall deliver him to the nations to mock, and scourge, and crucify: and he shall be raised the third day.

And after I be raised, I will lead before you into Galilee.

And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.

But after I have risen, I will lead before you into Galilee.

Jesus answered and said to them, Loose this temple, and in three days will I raise it up.

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be: That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.


Being exercised because they taught the people, and announced in Jesus the rising up from the dead.

And Philip having come down to the city of Samaria, proclaimed Christ to them.

And Philip having opened his mouth, and begun from this writing, announced to him the good news, Jesus.

And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.

The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)

Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.

And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;

For we proclaim not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus.


And now the festival being in the midst, Jesus went up to the temple, and taught.

For he was teaching them as having power, and not as the scribes.

And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.

And having opened his mouth, he taught them, saying,

And Jesus, having come out, saw a great crowd, and felt compassion for them, for they were as sheep having not having a shepherd: and he began to teach them many things.

And he taught in their assemblies, being honoured of all.

And having gone into one of the ships, which was Simon's, he asked him to sail out a little from land. And having sat down, he taught the crowds out of the ship.

He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.

And again in the morning he was present in the temple, and all the people came to him; and having sat down, he taught them.


And the sent, having returned, recounted to him what they did. And having taken them, he retreated apart in a desert place of the city, called Bethsaida.

And having loosed the crowds, he went up into a mount apart to pray: and being evening, he was there alone.

And having passed from thence, Jesus came to the sea of Galilee; and having gone up into a mountain, he sat there.

And after six days Jesus takes Peter, James, and John his brother, and brings them up into a high mountain apart.

And Jesus, going up to Jerusalem, took the twelve disciples apart in the way, and he said to them,

And he said to them, Come ye yourselves apart to a desert place, and rest a little: for many were coming and returning, and neither had they leisure to eat.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

And he was removed from them about a stone's cast, and having placed the knees, he prayed,


I am Alpha and Omega, the beginning and the end, the first and the last.

And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.

O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and God was the Word.

And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.

And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

And he is before all, and all things have been established by him.

Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually.


John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;

Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?,

He was in the world, and the world was by him, and the world knew him not.

And Jesus answered and said to her, If thou knewest the gift of God, and who he is saying to thee, Give me to drink: thou hadst asked him, and he had given thee living water.

Then said they to him, Where is thy Father? Jesus answered, ye neither know me, nor my Father: if ye had known me, ye had known my Father also.

The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes.

And these things shall they do to you, for they know not the Father, nor me.

For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up.

Every one remaining in him sins not: every one sinning has not seen him, nor known him.


Judas says to him, not Iscariot, Lord, how has it been that thou art about to make thyself manifest to us, and not to the world? Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him.

If ye love me, keep my commands. And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;

For the Father himself loves you, for ye have loved me, and believed that I came forth from God.

Grace with all loving our Lord Jesus Christ in incorruptibleness. Amen.

Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.

Hearing of thy love and faith, which thou bast to the Lord Jesus, and to all the holy;

Whom not having seen, ye love; in whom, now not seeing, but believing, ye are transported with joy unalterable, and highly valued:


And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.

Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.

And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.

He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.

A new command give I to you, That ye love one another: as I loved you, that ye also love one another.

If ye love me, keep my commands.

If ye keep my commands, ye shall remain in my love; as I have kept my Father's commands, and remain in his love.

Ye are my friends, if ye do whatever I command you.


And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth.

And she brought forth her firstborn son, and swathed him, and put him in a mangier; : for there was no place for them in the inn.

For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.

Then were crucified with him two robbers; one from the right hand, and the other from the left.

For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.

In his humiliation was his judgment taken away: and his generation who shall recount? for his life is taken from the earth.

But emptied himself, taking the form of a servant, born in the likeness of men: And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.


Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.

And happy is he who shall not give cause of offence in me.

And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;

And he was for a holy place and for a stone of striking, and for a rock of falling to the two houses of Israel; for a trap net and for a snare to the inhabitants of Jerusalem.

And they were scandalized in him. And Jesus said to them, A prophet is not unhonoured, except in his native land, and in his house.

Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;

And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.


These things Jesus having spoken, was troubled in spirit, and he testified, and said, Truly, truly, I say to you, that one of you shall deliver me up.

He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not

And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.

And having sighed deeply in spirit, he says, Why seeks this generation for a sign Verily I say to you, shall a sign be given to this generation.

And as he drew near, having seen the city, he wept over it,

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Jesus wept.

Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.


Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

If therefore ye died with Christ from the elements of the world, why, as living in the world, do ye dogmatize,

As has been written, That for thy sake we are killed the whole day; we were reckoned as sheep for slaughter.

For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.

Faithful the word: For if we died together, we shall also live together:


Then said Jesus to them, Yet a little time am I with you, and I retire to him having sent me.

Ye have heard that I said to you, I retire, and I am coming to you. If ye loved me, ye would rejoice because I said, I go to the Father: for my Father is greater than I.

But now do I retire to him having sent me; and not one of you asks me, Where dost thou retire

And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.

Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.

And of justice, because I retire to my Father, and ye see me no more;

A little while, and ye see me not: and again, a little while, and ye shall see me, and because I retire to the Father.

I came forth from the Father, and have come into the world: again, I leave the world, and go to the Father.


These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.

And having seen her, the Lord felt compassion for her and said to her, Weep not.

Let not your heart be troubled: believe in God, and believe in me.

I will not leave you orphans; I come to you.

And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour.

And Jesus having quickly heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.

And our Lord Jesus Christ himself, and God, also our Father, having loved us, and given us eternal consolation and good hope in grace,


I must work the works of him having sent me, while it is day: night comes, when none can work.

And afterwards he sent to them his son, saying, They will be changed by my son.

For I have come down from heaven, not that I might do my will, but the will of him having sent me.

But I know him; for I am from him, and he sent me.

Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me.

Whom the Father consecrated., and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.


Must not Christ suffer these things, and enter into his glory?

For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.

And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.

Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.

And I have an immersion to be immersed with; and how am I pressed together till it should be finished!

Saying, That the Son of man must be delivered into the hands of sinful men, and be crucified, and be raised up the third day.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:

And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;


Must not Christ suffer these things, and enter into his glory?

For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.

And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.

Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.

And I have an immersion to be immersed with; and how am I pressed together till it should be finished!

Saying, That the Son of man must be delivered into the hands of sinful men, and be crucified, and be raised up the third day.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:

And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;


Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name: That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth And every tongue should avow that the Lord is Jesus Christ, to the glory of the Father.

For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.

And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.

Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.

And, behold, thou shalt conceive in the womb, and shalt bear a son, and thou shalt call his name JESUS.

And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.


Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen.

And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:

Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.

He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth.

Then says Jesus to him, Turn back thy sword to its place: for all they having taken the sword, shall perish by the sword.

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;


And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,

I beseech thee before God, making all things alive, and Christ Jesus, he having witnessed to Pontius Pilate the good confession;

Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.

Behold, I gave him a witness of the nations, a leader and commanding the nations

Truly, truly, I say to thee, that what we know, we speak, and what we have seen we testify; and ye receive not our testimony.

And what he saw and heard, this be testifies: and none receives his testimony.

Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.


For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:

And, behold, a leper, having come, worshipped him, saying, Lord, if thou wilt thou canst cleanse me.

He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.

And she, having come, worshipped him, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee, with her sons, worshipping, and asking something of him.

And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet,

And he said I believe, Lord. And he worshipped him.


A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.

For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.


A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.

For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.

For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.


In that day shall the springing up of Jehovah be for beauty and for glory, and the fruit of the earth for majesty and for ornament, for the escaping of Israel.

And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:

Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.

In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.

Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.

And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.


And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.

And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.

Then says he to the disciple, Behold thy mother And from that hour the disciple took her to his own.

And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?

After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.

When Jesus therefore took the vinegar, he said, It has been finished: and having bent the head, he delivered up the spirit.

And Jesus having cried with a great voice, said, Father, into thy hands will I commit my spirit: and having said these, he expired.


And the king having answered, will say to them, Trull I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me.

He receiving you, receives me; and he receiving me, receives him sending me.

And whoever shall receive such a young child in my name, receives me.

He hearing you hears me and he rejecting you rejects me; and he rejecting me rejects him having sent me.

And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out?

And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ.


Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.

And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.

To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.


Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.

And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.

To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.


Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions.

And he will see that not a man, and he will be astonished that none was supplicating: and his arm will save for him, and his justice it upheld him.

Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.

And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.

And justice was the girding of his loins, and truth the girding of his loins.

I Jehovah called thee in justice, and I will hold by thy hand, and I will guard thee and give thee for a covenant of the people, for the light of the nations,


And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.

And they in the ship, having come, worshipped him, saying, Thou art truly the Son of God.

And as they were going to announce to his disciples, behold, Jesus met them, saying, Rejoice ye. And they having come, held his feet firmly, and worshipped him.

And having come into the house, they found the young child with Mary his mother, and having fallen, they worshipped him; and having opened their treasures they brought forward to him gifts, gold, and frankincense, and myrrh.

And they having worshipped him, returned to Jerusalem with great joy.

And when he took the book, the four living creatures and the twentyfour elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.


Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.

And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

Every one therefore who shall agree with me before men, I also will agree with him before my Father, him in the heavens.

And every tongue should avow that the Lord is Jesus Christ, to the glory of the Father.

Whoever acknowledges that Jesus is the Son of God, God remains in him, and he in God.


And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.

For one God, and one mediator of God and men, the man Christ Jesus;

And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.

For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:

My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:


And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all

And placed all things under his, feet, and gave him head over all things to the church,

And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:

For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body.

And not having power over the Head, from whom all the body, by all the senses of touch and connections furnished and joined together, increases with the increase of God.


Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be.

For we are members of his body, of his flesh, and of his bones.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.

What therefore ye have heard from the beginning, let remain in you. If it remain in you what ye heard from the beginning, ye also shall remain in the Son, and in the Father.


From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am.

I and my Father are one.

If I do not the works of my Father, believe me not. And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.

And he seeing me, sees him having sent me.

If ye had known me, ye had also known my Father: and from now ye know, and have seen him. Philip says to him, Lord, show us the Father, and it suffices us. Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?, read more.
Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

All things which the Father has are mine: therefore said I, he shall take of mine, and announce to you.


For in him dwells all the completion of divinity bodily.

And of his completion we all received, and grace for grace.

And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.

Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.

For in him was he pleased that all fulness should dwell:


And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.

And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood: Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew: Whom God raised up, having loosed the pains of death: as it was not possible for him to be holden of it.

And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you. And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses.

And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings, Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.


Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded.

Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.

Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.

For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.

And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.


For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him:

But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.

All things were by him; and without him out him was not one thing that was.

And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ:

God, formerly multifariously and abundantly having spoken to the fathers in the prophets, At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;


And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.

Then comes he to his disciples, and says to them, Sleep for the remaining time, and take rest: behold, the hour has drawn near, and the Son of man is delivered into the hands of the sinful.

Then sought they to seize him: and none put the hand upon him, for his hour had not yet come.

And Jesus answered them, saying, The hour has come, that the Son of man should be honoured.

And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.

These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:


But the Pharisees said, By the chief of demons he casts out demons.

But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.

And certain of them said, By Beelzebul ruler of demons he casts out demons.

And many other things, blaspheming, they spake against him.