Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
Discerning » Who discerns
I say, Keep the king's word, and that, because of the oath of God. Do not be hasty to leave his presence. Do not take a stand in an evil thing, for he does whatever pleases him. Because the word of a king is that which has power; and who may say to him, What are you doing? read more.
Whoever keeps the command shall feel no evil thing; and a wise man's heart knows both time and judgment.
Whoever keeps the command shall feel no evil thing; and a wise man's heart knows both time and judgment.
Then those fearing Jehovah spoke together, each man to his neighbor. And Jehovah listened and heard. And a book of remembrance was written before Him for those who feared Jehovah, and for those esteeming His name. And they shall be Mine, says Jehovah of Hosts, for the day that I will make up My treasure. And I will pity them as a man has pity on his son who serves him. Then you shall again see the difference between the righteous and the wicked, between him who serves God, and him who does not serve Him.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
spiritual Growth » Encouraged » Select readings
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
Insight » Spiritual discemment
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discerned.
And give to Your servant an understanding heart, to judge Your people, to discern between good and bad. For who is able to judge this, Your great people?
And He is made to breathe in the fear of Jehovah. And He shall not judge according to the sight of His eyes, nor decide by the hearing of His ears.
Butter and honey he shall eat until he knows to refuse the evil and choose the good.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Maturity » Those that are full of age
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Maturity, spiritual » By partaking of the deeper truths of the gospel
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Spiritual » Desire select readings, psalms 42; 84 » Discernment
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discerned.
And give to Your servant an understanding heart, to judge Your people, to discern between good and bad. For who is able to judge this, Your great people?
And He is made to breathe in the fear of Jehovah. And He shall not judge according to the sight of His eyes, nor decide by the hearing of His ears.
Butter and honey he shall eat until he knows to refuse the evil and choose the good.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Spiritual » Gifts spiritual, promised » Growth
of whom we have much to say, and hard to be explained since you are dull of hearing. For indeed because of the time, you ought to be teachers, you have need that one teach you again what are the first principles of the oracles of God. And you have become in need of milk, and not of solid food. For everyone partaking of milk is unskillful in the Word of Righteousness, for he is an infant. read more.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.
Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God, of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, and have tasted the good Word of God and the powers of the world to come, and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame. (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God. But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.) But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way. For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. And we desire that each one of you show the same eagerness to the full assurance of hope to the end, that you be not slothful, but imitators of those who through faith and patience inherit the promises. For when God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, "Surely in blessing I will bless you, and in multiplying I will multiply you." And so, after he had patiently endured, he obtained the promise. For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
Spiritual » Maturity how secured » By partaking of the deeper truths of the gospel
But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.