Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
Discerning » Who discerns
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Verse Concepts
spiritual Growth » Encouraged » Select readings
Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
Insight » Spiritual discemment
But the natural man receives not the [things] of the Spirit of God, for they are foolishness to him, and he cannot know them, for they are spiritually discerned.
Verse Concepts
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Verse Concepts
Maturity » Those that are full of age
Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Maturity, spiritual » By partaking of the deeper truths of the gospel
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Verse Concepts
Spiritual » Desire select readings, psalms 42; 84 » Discernment
But the natural man receives not the [things] of the Spirit of God, for they are foolishness to him, and he cannot know them, for they are spiritually discerned.
Verse Concepts
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Verse Concepts
Spiritual » Gifts spiritual, promised » Growth
Concerning whom we have much to say, and that which is difficult to explain, because you have become dull of hearing. For you who ought on account of the time to be teachers, have need that one should teach you again what are the first rudiments of the oracles of God, and have need of milk and not solid food. For every one that partakes of milk is unskilful in the word of righteousness, for he is a babe; read more.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Wherefore leaving the account of the beginning of Christ, let us go on to perfection, not laying again the foundation of a change of mind from dead works, and of faith in God, of baptisms taught, and the imposition of hands, and of the resurrection of the dead, and of the eternal judgment. And this we will do if God permits. read more.
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God. But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned. But we are persuaded better things of you, beloved, and things pertaining to salvation, though we thus speak. For God is not unjust, to forget your work, and the love which you showed for his name, having served the saints and [still] serving them. But we desire each of you to show the same diligence to the full assurance of hope to the end, that you be not stupid, but followers of those who through faith and patience inherit the promises. For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you; and so having waited long he obtained the promise. For men indeed swear by a greater, and an oath for confirmation is to them an end of all dispute;
Spiritual » Maturity how secured » By partaking of the deeper truths of the gospel
but solid food is for the perfect, having their perceptive faculties exercised by practice to distinguish both good and evil.
Verse Concepts