Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Typified
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:
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Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,
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not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.
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Jesus Christ, Ascension Of » As the forerunner of his people
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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Christ » Priesthood of » Eternal
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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Christ » Names of » Forerunner
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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Christ, the high priest » After the order of melchizedek
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck:
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And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment,
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For it is testified, Thou art a priest for ever, after the order of Melchisedek.
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Forerunner » Figurative of Christ
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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Heaven » Christ » As mediator, entered into
For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us.
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Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.
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who was before appointed, Whom heaven must receive, till the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets.
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The high priest » Inferior to Christ in » Being of the order of aaron
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
Verse Concepts
If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. read more.
For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek.
For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek.
For if he were on earth, he would not be a priest, there being priests that offer gifts, according to the law, Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.
Jesus Christ » Priesthood of » After the order of melchizedek
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
Verse Concepts
As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck:
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And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment,
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For it is testified, Thou art a priest for ever, after the order of Melchisedek.
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Jesus Christ » Names of » Forerunner
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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Melchizedek » A priest and type of Christ
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
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As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck:
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Called of God an high priest, after the order of Melchisedek.
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For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek. For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. And in as much as not without an oath he was made priest: (For those priests were made without an oath, but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek. For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. And in as much as not without an oath he was made priest: (For those priests were made without an oath, but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)
Names » Of Christ » Forerunner
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
Verse Concepts
Priest » Before moses » Melchizedek
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
Verse Concepts
As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck:
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For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek. For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. And in as much as not without an oath he was made priest: (For those priests were made without an oath, but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek. For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. And in as much as not without an oath he was made priest: (For those priests were made without an oath, but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)
Called of God an high priest, after the order of Melchisedek. Concerning whom we have many things to say, and hard to be explained, seeing ye are become dull of hearing.
Priesthood » Of Christ » Eternal
Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek.
Verse Concepts