Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning Whom we have much to say and difficult to explain, since ye have become dull of hearing. For even when, on account of the time, ye ought to be teachers, ye again have need that some one teach you the first elements of the oracles of God, and have become such as have need of milk, and not of solid food; for every one who partakes of milk is inexperienced in the word of righteousness, for he is a babe; read more.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
Wherefore, leaving the word of the beginning of Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of the teaching of immersions, and laying on of hands, of a resurrection of the dead, and eternal judgment. And this will we do, if, indeed, God permit. read more.
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
Grace of God » Growth in
having become persuaded of this very thing, that He Who began in you a good work will perfect it until the day of Jesus Christ;
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night and day praying exceedingly that we may see your face, and perfect the deficiencies in your faith?
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and not holding fast the Head from Whom all the body, being supplied and knit together through the joints and bands, increases with the increase of God.
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But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever.
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We ought to thank God always for you, brethren, as it is meet, because your faith is growing exceedingly, and the love of each one of you abounds toward one another;
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And this I pray, that your love may abound yet more and more in full knowledge and all discernment; so that ye may approve the things that are excellent; that ye may be pure and without offense to the day of Christ; being filled with the fruit of righteousness, which is through Jesus Christ, to the glory and praise of God.
Not that I already obtained, or have already been made perfect; but I am pressing on, if I may lay hold of that for which I was laid hold of by Christ Jesus. Brethren, I do not account myself to have laid hold of it; but one thing I do, forgetting the things which are behind, and reaching forth to the things before. I am pressing on toward the mark, for the prize of the high calling of God in Christ Jesus. read more.
Let us, therefore, as many as are perfect, think this: and, if in anything ye think differently, even this God will reveal to you;
Let us, therefore, as many as are perfect, think this: and, if in anything ye think differently, even this God will reveal to you;
to walk worthily of the Lord to all pleasing, bearing fruit in every good work, and growing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience and long-suffering with joy;
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and may the Lord make you increase and abound in love toward one another, and toward all, as we also do toward you, to the end that He may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all His saints.
Wherefore, leaving the word of the beginning of Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of the teaching of immersions, and laying on of hands, of a resurrection of the dead, and eternal judgment. And this will we do, if, indeed, God permit.
Having, therefore, put away all wickedness, and all guile, and hypocrisy, and envies, and all evil speakings, as new-born babes, long ye for the spiritual, unadulterated milk, that thereby ye may grow unto salvation, if ye tasted that the Lord is gracious;
spiritual Growth » Encouraged » Select readings
Concerning Whom we have much to say and difficult to explain, since ye have become dull of hearing. For even when, on account of the time, ye ought to be teachers, ye again have need that some one teach you the first elements of the oracles of God, and have become such as have need of milk, and not of solid food; for every one who partakes of milk is inexperienced in the word of righteousness, for he is a babe; read more.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
Wherefore, leaving the word of the beginning of Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of the teaching of immersions, and laying on of hands, of a resurrection of the dead, and eternal judgment. And this will we do, if, indeed, God permit. read more.
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
Spiritual » Gifts spiritual, promised » Growth
Concerning Whom we have much to say and difficult to explain, since ye have become dull of hearing. For even when, on account of the time, ye ought to be teachers, ye again have need that some one teach you the first elements of the oracles of God, and have become such as have need of milk, and not of solid food; for every one who partakes of milk is inexperienced in the word of righteousness, for he is a babe; read more.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
but solid food is for full-grown men, who by practice have their senses trained for the discernment both of good and evil.
Wherefore, leaving the word of the beginning of Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of the teaching of immersions, and laying on of hands, of a resurrection of the dead, and eternal judgment. And this will we do, if, indeed, God permit. read more.
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
For as to those who were once enlightened, and tasted of the heavenly gift, and became partakers of the Holy Spirit, and tasted the good word of God and the powers of the coming age, and then fell away, it is impossible to renew them again to repentance, since they are crucifying to themselves the Son of God afresh, and putting Him to open shame. For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned. But, beloved, we have become persuaded better things concerning you, and things accompanying salvation, even though we thus speak; for God is not unrighteous to forget your work, and the love which ye showed toward His name, in having ministered to the saints, and still ministering. And we desire that each of you show forth the same diligence to the full assurance of the hope to the end; that ye may not become slothful, but imitators of those who, through faith and long-suffering, inherit the promises. For God, when making a promise to Abraham, since He had no one greater by whom to swear, swore by Himself, saying, "Surely, blessing, I will bless you; and multiplying, I will multiply you." And thus, having patiently endured, he obtained the promise. For men swear by the greater; and the oath for confirmation is an end, to them, of every dispute:
Will » Of God, the supreme rule of duty
And He said, "Abba, Father, all things are possible to Thee; take away this cup from Me; yet not what I will, but what Thou wilt."
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Jesus saith to them, "My food is to do the will of Him Who sent Me, and to finish His work.
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And, going forward a little, He fell on His face, praying, and saying, "My Father, if it is possible, let this cup pass away from Me: nevertheless not as I will, but as Thou wilt."
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saying, "Father, if Thou art willing, remove this cup from Me; nevertheless, not My will, but Thine, be done."
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Thy Kingdom come; Thy will be done, as in Heaven, so on earth.
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And He said to them, "When ye pray, say, 'Father, Hallowed be Thy name. Thy Kingdom come.
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I can of Myself do nothing: as I hear, I judge; and My judgment is righteous; because I seek not My Own will, but the will of Him Who sent Me.
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For whosoever does the will of My Father Who is in Heaven, he is My brother, and sister, and mother."
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that, coming to you in joy through the will of God, I may with you be refreshed.
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Again, a second time, going away, He prayed, saying, "My Father, if it is not possible that this cup should pass away except I drink it, Thy will be done,"
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and he not conformed to this age, but be transformed by the renewing of your mind, that ye may prove what is the good and well-pleasing and perfect will of God.
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but, taking leave of them, and saying, "I will return to you again, God willing," he sailed from Ephesus;
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For whosoever does the will of God, the same is My brother, and sister, and mother."
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For I do not wish to see you now in passing; for I hope to remain sometime with you, if the Lord permit.
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because I have come down from Heaven, not to do My Own will, but the will of Him Who sent Me. And this is the will of Him Who sent Me, that of all that He hath given Me I should lose nothing, but should raise it up at the last day. For this is the will of My Father, that every one who beholds the Son, and believes on Him, should have eternal life; and I will raise him up at the last day."
but I will come to you shortly if the Lord will; and I will know, not the word of those who are puffed up, but the power;
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And this will we do, if, indeed, God permit.
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