Thematic Bible
Thematic Bible
Genealogies » Of Christ » Prove his descent from judah
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Verse Concepts
The high priest » Inferior to Christ in » Being of the order of aaron
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
Verse Concepts
Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: read more.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.
If then indeed he was on the earth, he would not be a priest, there being those offering gifts according to law, whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:
Jews, the » Christ » Sprang from
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
Verse Concepts
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Verse Concepts
Judah » Tribe of
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
Verse Concepts
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Verse Concepts
The tribe of Judah » Out lord sprang from
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Verse Concepts
And Judah begat Phares and Zara from Thamar; and Phares begat Esrom; and Esrom begat Aram; and Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; read more.
and Jesse begat David the king; and David the king begat Solomon of her who was the wife of Uriah; and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; and Asa begat Josaphat; and Josaphat begat Joram; Joram begat Hozias; Hozias begat Joatham; and Joatham begat Achaz; Achaz begat Hezekiah; and Hezekiah begat Manasses; and Manasses begat Amon; and Amon begat Josiah; and Josiah begat Jechonias and his brothers in the captivity of Babylon. And after the captivity of Babylon, Jechonias begat Salathiel; and Salathiel begat Zorababbel; Zorababbel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; and Azor begat Sadoc; and Sadoc begat Acheim; Acheim begat Eliud; and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; and Jacob begat Joseph the husband of Mary, from whom Jesus, who is called Christ, was born.
and Jesse begat David the king; and David the king begat Solomon of her who was the wife of Uriah; and Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; and Asa begat Josaphat; and Josaphat begat Joram; Joram begat Hozias; Hozias begat Joatham; and Joatham begat Achaz; Achaz begat Hezekiah; and Hezekiah begat Manasses; and Manasses begat Amon; and Amon begat Josiah; and Josiah begat Jechonias and his brothers in the captivity of Babylon. And after the captivity of Babylon, Jechonias begat Salathiel; and Salathiel begat Zorababbel; Zorababbel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; and Azor begat Sadoc; and Sadoc begat Acheim; Acheim begat Eliud; and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; and Jacob begat Joseph the husband of Mary, from whom Jesus, who is called Christ, was born.
And Jesus was beginning to be about thirty years old, being as was supposed, the son of Joseph, the son of Eli, Matthat, Levi, Melchi, Janna, Joseph: Mattathios, Amos, Naum, Esli, Naggai, read more.
Mattathios, Semei, Josech, Joda, Joanna, Resa, Zorababbel, Salithiel, Neri, Melchi, Addi, Cosam, Elmodam, Er, Joses, Eliezer, Jorim, Matthat, Levi, Simeon, Judah, Joseph, Jonan, Eliakim, Melea, Mainan, Mattatha, Nathan, David, Jesse, Obed, Booz, Salmon, Naasson, Aminadab, Aram, Esrom, Phares, Judah,
Mattathios, Semei, Josech, Joda, Joanna, Resa, Zorababbel, Salithiel, Neri, Melchi, Addi, Cosam, Elmodam, Er, Joses, Eliezer, Jorim, Matthat, Levi, Simeon, Judah, Joseph, Jonan, Eliakim, Melea, Mainan, Mattatha, Nathan, David, Jesse, Obed, Booz, Salmon, Naasson, Aminadab, Aram, Esrom, Phares, Judah,
Melchizedek » A priest and type of Christ
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
Verse Concepts
as also he says in another place, Thou art a priest forever after the order of Melchizedek.
Verse Concepts
having been ordained of God a high priest after the order of Melchizedek.
Verse Concepts
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek. For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. And in as much as it is without an oath, for the priests were made without an oath; but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek. For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. And in as much as it is without an oath, for the priests were made without an oath; but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;
Priest » Before moses » Melchizedek
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.
Verse Concepts
as also he says in another place, Thou art a priest forever after the order of Melchizedek.
Verse Concepts
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek. For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. And in as much as it is without an oath, for the priests were made without an oath; but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek. For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God. And in as much as it is without an oath, for the priests were made without an oath; but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;
having been ordained of God a high priest after the order of Melchizedek. Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing.
Tribe » Of judah
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
Verse Concepts
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Verse Concepts
Types » Of the saviour » Melchizedek
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.
Types of Christ » Melchizedek
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.