72 Bible Verses about Types

but by the precious blood of Christ, as a lamb without blemish and spotless:

For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp. Therefore indeed Jesus, in order that he might sanctify the people by his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach;

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!

And I saw, in the midst of the throne and the four living creatures, and in the midst of the elders, the Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God having been sent into all the earth.

and having a great high priest over the house of God;

The minister of the holy things, and of the true tabernacle, which God pitched, and not man.

And He said to them, These are my words which I spoke to you, being still with you, that it behooves all things which have been written concerning me in the law of Moses, and the prophets, and the Psalms, to be fulfilled. Then He opened their mind, that they might understand the Scriptures. And He said to them, As it has been written, That Christ must suffer, and rise from the dead on the third day; read more.
and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins: and he, having offered up one sacrifice for sins, forever sat down on the right hand of God; finally waiting until his enemies may be made the foot-stool of his feet. For by one offering he has forever perfected the sanctified.

How then would the Scriptures be fulfilled, because it is necessary thus to be done?

And He said to them, O ye foolish, and slow in heart to believe in all those things which the prophet spoke! Did it not behoove Christ to suffer, and to enter into His glory? And beginning from Moses and all the prophets, He expounded to them in all the Scriptures, the things concerning Himself.

having blotted out the handwriting which was against us in ordinances, which was antagonistical to us: and took it out from the midst, having nailed it to the cross; having destroyed governments and authorities, he made a public exhibition of them triumphing over them on it. Therefore let no one judge you in meat, or in drink, or in the participation of a feast, or of the new moon, or of the sabbath: read more.
which things are a shadow of the things to come; but the body is of Christ.

Therefore God has indeed exalted him, and given him a name above every name;

Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.

This Moses is the one having said to the sons of Israel, A prophet will God raise up to you of your brethren, like unto me.

and he may send forth Jesus, who has been preached unto you as the Christ,

in order that he might sanctify her, having purified her by the washing of water through the word, in order that he might present to himself the glorious church, having not spot or wrinkle or any of such things; but that she might be holy and blameless.

and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; read more.
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance.

which things are a shadow of the things to come; but the body is of Christ.

Neither was the first covenant therefore dedicated without blood. For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant which God established unto you. read more.
And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood. And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission. Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these. For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf: neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another; since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. And inasmuch as it is appointed unto men once to die, and after this is the judgment: so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it: since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins? But in the same sacrifices there is a remembrance of sins annually; read more.
for it is impossible that the blood of bulls and goats should take away sins. Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body: whole burnt offerings and offerings for sins thou wast not pleased with: then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God. Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law; then he has said, Lo, I come to do thy will. He takes away the first, that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

by which he has opened unto us a new and living way, through the veil, that is, of his flesh,

In Him was life, and the life was the light of the men.

In the midst of the street of it, and on either side of the river, is the tree of life, producing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree are for the healing of the nations.

The minister of the holy things, and of the true tabernacle, which God pitched, and not man.

whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:

Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world. For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy. And after the second veil, was the tabernacle called Holy of holies; read more.
having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant; and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically. And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services: and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people; the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world; neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.

We have an altar, from which those ministering in the tabernacle have no right to eat.

and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel.

For as Jonah was in the stomach of the whale three days and three nights, so shall the Son of man be in the heart of the earth three days and three nights.

that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,

Then Jesus said to them, Truly, truly, I say unto you, Moses did not give you the bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is the One coming down from heaven, and giving life to the world. Then they said to Him, Lord, evermore give to us this bread. read more.
Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst.

and they all did eat the same spiritual food;

because as the sufferings of Christ abound in us, so our consolation through Christ also abounds.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up: that every one believing in Him may have eternal life.

And to the angel of the church in Philadelphia write; The holy, true one, the one having the key of David, the one opening, and no one shall shut; and the one shutting, and no one shall open; says these things.

As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

And I saw the holy city, the new Jerusalem, coming down out of the heaven from God, prepared as a bride is adorned for her husband.

Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.

And one of the seven angels having the seven bowls filled with the seven last plagues, came and spoke with me, saying, Come, I will show you the bride, the wife of the Lamb.

On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.

and looking upon Jesus walking about, says, Behold, the Lamb of God.

who at one time were disobedient, when the longsuffering of God waited in the days of Noah, the ark being prepared, in which a few, that is, eight souls were saved through the water. Which antitype baptism does even now save you, not the removal of the filth of the flesh, but the seeking after a good conscience toward God, through the resurrection of Jesus Christ:

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him, to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually. read more.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils. And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham: but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises. For without contradiction the less is blessed by the better. And here indeed men dying, receive tithes; however there, he is witnessed to that he lives. And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham. For he was still in the loins of his father, when Melchizedek met him. Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, of necessity there is a change of the law. For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar: for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises, who was not made after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest forever after the order of Melchizedek.

Cleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover.