34 Bible Verses about Jews, The
Most Relevant Verses
For the Pharisees and all the Jews, unless they diligently wash their hands, do not eat, holding the tradition of the elders.
And they having received the money, did as they were instructed: and this report is current among the Jews until this day.
And hearing about Jesus, he sent elders of the Jews to Him, asking Him that having come He may save his servant.
And there were six waterpots of stone sitting there according to the purification of the Jews, containing about two or three firkins. Jesus says to them,
A Samaritan woman says to Him, How do you, being a Jew, ask to drink from me, being a Samaritan woman?
Then Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples; and you shall know the truth, and the truth shall make you free.
But Bethany was near Jerusalem, about fifteen furlongs. And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother.
then a great multitude of the Jews came not only on account of Jesus, but that they might see Lazarus, whom He raised from the dead; because he was there. But the chief priest passed an edict that they would also slay Lazarus; because through him many of the Jews went away, and believed on Jesus.
And Jesus said to him, I have spoken openly to the world. I always taught in the synagogue, and in the temple, where all the Jews come together; and I spoke nothing in secret.
Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.
Then the Jews responded and said to Him, What sign do you show us, because you do these things? Jesus responded and said to them, Destroy this temple, and in three days I will rear it up. Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?
After these things was the feast of the Jews; and Jesus went up into Jerusalem. And there is a pool at the sheep-market, called in Hebrew Bethzatha, having five porches. In them a multitude of the sick, blind, lame, withered, were lying down.read more.
OMITTED TEXT And a certain man was there, being thirty-eight years in his infirmity; Jesus seeing him lying down, and knowing that he already has much time, says to him; Do you wish to be whole? The sick man responded to Him, Lord, I have no man that may put me in the pool, when the water may be troubled: and while I come, another goes down before me. And Jesus says to him, Arise, take thy bed, and walk about. And the man was made whole, and he took up his bed and continued to walk about. And it was the Sabbath on that day. Then the Jews were saying to the healed man, It is the Sabbath, and it is not lawful for thee to carry thy bed. He responded to them, the one having made me whole, He said to me, Take thy bed, and walk about. They asked him, Who is the man who said to thee, Take thy bed, and walk about? And the sick man did not know who He is: for Jesus went out, the crowd being in the place. And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee. And the man departed, and said to the Jews, that Jesus is the one having made him whole. And on account of this the Jews continued to persecute Jesus, because He was doing these things on the Sabbath. And He responded to them, My Father worketh until now, and I work. Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.
Then Jesus said to them, I am the bread of life; the one coming unto me can never hunger, and the one believing on me shall never thirst. But I said unto you, That you have seen, and you do not believe. Everything which the Father giveth unto me shall come to me; and him that cometh unto me I will in no wise cast out.read more.
Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me. And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day. For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. Then the Jews were murmuring concerning Him, because He said, I am the bread having come down from heaven, and they continued to say, Is this not Jesus, the son of Joseph, whose father and mother we know? how does He now say; I have come down from heaven?
After these things Jesus walked about in Galilee: for He was not willing to walk about in Judea, because the Jews were seeking to kill Him.
The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon? Jesus responded, I have not a demon; but I honor my Father, and you dishonor me. But I do not seek my own glory: there is One seeking and judging.read more.
Truly, truly, I say unto you, if any one may keep my word, he may never see death. The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. Whether art thou greater than our father Abraham, who died? and the prophets died: whom do you make yourself? Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God; indeed you do not know Him: but I know Him. If I may say, I know Him not, I will be a liar like you: but I know Him, and I keep His word. Abraham, our father, rejoiced that he might see my day; he saw it, and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said unto them, Truly, truly, I say unto you, Before Abraham was, I am. Then they took up stones that they might cast at Him: and Jesus was hidden, and departed out from the temple.
And passing along, He saw a man blind from his birth. And His disciples asked Him, saying, Master, who sinned, this one, or his parents, that he was born blind? Jesus responded, Neither did he nor his parents sin; but that the works of God may be made manifest in him.read more.
It behooveth us to work the works of Him that sent us, while it is day: the night comes, when no one is able to work. While I am in the world, I am the light of the world. Saying these words, He spat on the ground, and made mortar out of the spittle, and besmeared the mortar on his eyes, and He said to him; Go, wash in the pool of Siloam, (which is interpreted, Sent). Then he went away, and washed, and came seeing. Then the neighbors, and those seeing him previously, because he was a beggar, continued to say, Is not this the one sitting and begging? Some said, That he is: others said, No, but he is like him: he said, I am he. Then they said to him, How then were your eyes opened? He responded, a man called Jesus made mortar and besmeared my eyes, and said, Go to Siloam, and wash. Then having gone away and washed, I looked up. They said to him, Where is He? He says, I know not. They lead him to the Pharisees, him formerly blind. And it was the Sabbath on the day on which Jesus made mortar, and opened his eyes. Then again the Pharisees also asked him how he looked up. And he said to them, He placed the mortar on my eyes, and I washed, and see. Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them. Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet. Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up, and asked them, saying, Is this your son, who you say was born blind? how then does he now see? Then his parents responded and said; We know that he is our son, and that he was born blind: but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself. And his parents said these things, because they feared the Jews: for the Jews had already stipulated, that if any one should confess Him to be Christ, he should be put out of the synagogue. Therefore his parents said that, He has majority, ask him. Then they asked the man the second time who was blind, and said to him, Give God the glory: we know that this man is a sinner. Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see. Then they said to him, What did He to you? how did He open your eyes? He responded to them, I told you already, and you did not hearken: why do you wish to hear again? whether do you wish to become His disciples? They railed on him, and said, You are His disciple; but we are the disciples of Moses: we know that God spoke to Moses: but we do not know this One, whence He is. The man responded and said to them; For in this it is wonderful, that you do not know whence He is, He truly opened my eyes. We know that God hears not sinners: but if any one may be a worshiper of God, and do His will, He hears him. It was never heard of from the beginning that any one opened the eyes of a man who was born blind: if He were not with God, He would not be able to do anything. They responded and said to him, Thou art altogether born in sins, and dost thou teach us? And they cast him out.
And it was the feast of dedication in Jerusalem: and it was winter; and Jesus was walking in the temple in Solomon's porch. Then the Jews surrounded Him, and said to Him, How long do you take away our soul?read more.
If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me. But you do not believe, because you are not of my sheep. My sheep hear my voice, and I know them, and they follow me: and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand. The Father, who has given them unto me, is greater than all; and no one is able to pluck them out of the hand of the Father. I and the Father are one. Again the Jews took up stones, that they might stone Him. Jesus responded to them, I have shown unto you many beautiful works from the Father; on account of which of these do you stone me? The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.
Then the band and chiliarch, and the officers of the Jews, took Jesus and bound Him. And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year. And Caiaphas was the one counseling the Jews, that it is profitable that one man die for the people.
After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.
Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.
And they placed over His head, His accusation written, THIS IS JESUS THE KING OF THE JEWS.
And the superscription of His accusation was written over Him, THE KING OF THE JEWS.
And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS. Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman. Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.
Jesus having been born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came into Jerusalem saying; Where is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him-
And Jesus stood before the governor: and the governor asked Him, saying; Art thou the King of the Jews? And Jesus said to him, Thou sayest it.
And Pilate asked Him, Art thou the King of the Jews? And responding He says to him, Thou sayest it.
Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?
Then the soldiers of the governor taking Jesus into the judgment hall, gathered to Him the whole band. And having divested Him, put on Him a scarlet robe: and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!read more.
And spitting on Him, they took the reed and struck Him on the head repeatedly. And when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.
And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band. And they put on Him a purple robe, and having plaited a thorny crown, put it on Him. And they began to mock Him, Hail, King of the Jews!read more.
And they continued to strike His head with a reed, and spit on Him, and putting down their knees worshiped Him. And when they mocked Him, they divested Him of the purple robe, and put on Him His own raiment: and lead Him away in order that they may crucify Him.
Then Pilate took Jesus, and scourged Him. And the soldiers having plaited a crown of thorns, placed it on His head, and put on Him a purple robe; and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.read more.
Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault. Then Jesus came out, bearing the thorny crown and purple robe. And he says to them, Behold, the man! Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.
But during the feast he was accustomed to release unto them one prisoner, whom they asked, And there was one called Barabbas, having been bound along with the insurrectionists, who had committed murder during the insurrection. And the multitude crying out began to ask, as he was always accustomed to do unto them.read more.
And Pilate responded to them, saying, Do you wish that I may release unto you the King of the Jews? For he knew that the chief priests had delivered Him on account of envy. And the chief priests persuaded the multitude that he should rather release unto them Barabbas. And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews. And they again cried out, Crucify Him. And Pilate said to them, For what evil hath He done? And they cried out uproariously, Crucify Him.
Pilate says to Him, What is truth? And saying this, again he went out to the Jews, and speaks to them, I find no crime in Him. There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews? Then they all again cried out, saying, Not Him, but Barabbas. And Barabbas was a robber.
Then indeed those having been dispersed abroad on account of the persecution prevailing over Stephen came through even to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except Jews only.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
James, the servant of God and the Lord Jesus Christ, to the twelve tribes who are in the Dispersion, greeting.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:
Jews, the » Captivity of » Foretold
And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles may be fulfilled.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command:
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.
So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.
but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a great voice speaking from the throne, Behold, the tabernacle of God is with the people, and he will tabernacle with them, and they will be his people, and God himself will be with them:
Because this is my covenant which I will establish with the house of Israel after these days, says the Lord; having given my laws in their mind, I will also write them on their heart; and I will be to them a God, and they shall be unto me a people.
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
And he will go before Him in the spirit and Power of Elijah, to turn the hearts of the fathers to the children, and the disobedient unto the understanding of the righteous, to prepare a people made ready for the Lord.
Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?
For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?
Jews, the » A spiritual seed of true believers always amongst
Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Thus then there is even at this time a remnant left according to the election of grace:
But not as that the word of God has been a failure. For these are not all Israel who are of Israel;
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
Moses indeed said; The Lord our God will raise up to you from your brethren a prophet like unto me; Him you will hear concerning all things so many as he may speak to you.
And afterward he sent to them his own son, saying, They will reverence my son.
To you God, having first raised up his Son, sent him blessing you, in turning each one from your sins.
And He responding said, I am not sent except to the lost sheep of the house of Israel.
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
not in the passion of lust, as indeed the Gentiles who do not know God;
And as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are inappropriate;
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? I am also. Are they Israelites? I am also. Are they the seed of Abraham? I am also.
Jews, the » Beloved for their father's sake
They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers:
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
neither are the children all the seed of Abraham; but in Isaac shall thy seed be called;
They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?
Jews, the » Christ » Expected by
And behold, there was a man in Jerusalem whose name was Simeon; and the same man was righteous and godly, awaiting the consolation of Israel, and the Holy Spirit was on him;
And she, at the same hour, standing up continued to praise the Lord, and speak concerning Him to all those awaiting the redemption in Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles.
But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people:
For ye, brethren, became imitators of the churches of God which are in Judea in Jesus Christ: because you suffered the same things from your fellow tribes, as they also from the Jews; who even killed the Lord Jesus and the prophets, and persecuted us, and are displeasing to God, and hostile to all men; forbidding that we should speak to the Gentiles in order that they may be saved; that they may fill up their sins always: but the wrath is come upon them to the uttermost.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.
And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.
knowing me originally, if they may be willing to testify, that according to the most rigid sect of our religion I lived a Pharisee.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men.
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
indeed Phrygia and Pamphylia, Egypt and the regions of Libya which is beyond Cyrene, and Roman sojourners, both Jews and proselytes,
Jews, the » National character of » Pride of descent, &c
You are doing the works of your father. They said to Him, We are not born of fornication; we have one Father, God.
They responded to Him, we are the seed of Abraham, and have never been in bondage to any one: How do You say, that you shall be free?
Jews, the » Promises respecting » The removal of their blindness
But their minds were darkened. For until this day the same veil remains in the reading of the old covenant, remains, not lifted; because it is done away in Christ; but until this day when Moses is read, the veil lies upon their heart: but when they may turn to the Lord, the veil is taken away.
I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
And He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.
But we were hoping that He is the one about to redeem Israel: but truly in addition to all these things, this is the third day from which these things took place.
Therefore indeed having assembled, they asked Him saying, Lord, do you at this time restore the kingdom to Israel?
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
But you shall receive the power of the Holy Ghost having come upon you, and shall be my witnesses both in Jerusalem, and all Judea, and in Samaria, and into the extremity of the earth.
and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory. But their minds were darkened. For until this day the same veil remains in the reading of the old covenant, remains, not lifted; because it is done away in Christ; but until this day when Moses is read, the veil lies upon their heart:
For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;
for we have heard him saying, that this Jesus the Nazarene will destroy this place, and change the customs which Moses delivered unto us.
Jews, the » Christ » Rejected by
Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.
Jews, the » Their country trodden under foot by the gentiles
And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles may be fulfilled.
Jews, the » Despised all strangers
For what is a man profited, if he may gain the whole world, and lose his own soul? or what will a man give in exchange for his soul? For the Son of man is about to come in the glory of His Father with His angels, and then He will give to each one according to his works.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which one of the prophets did your fathers not persecute? and they slew those proclaiming concerning the coming of the Righteous One, whose betrayers and murderers you became:
who even killed the Lord Jesus and the prophets, and persecuted us, and are displeasing to God, and hostile to all men;
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:
the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing: which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience; consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution. read more.
But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
And this is the covenant with me unto them, that I may take away their sins.
Jews, the » Promises respecting » Salvation
and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob.
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
And if certain ones of the branches were broken off, and you being a wild olive-tree are grafted in among them, and have become a partaker of the root of the fatness of the olive-tree;
Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;
And during those days, the disciples multiplying, there was a murmuring of the Hellenists against the Hebrews, that their widows were being neglected in the daily ministration.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing!
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Jews, the » Their national privileges
Much every way. For indeed, in the first place, the oracles of God were committed unto them.
who are Israelites, of whom is the adoption of sons, and the glory, and the covenants, and the giving of the law, and the service, and the promises: of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
And He commanded them, saying, See, beware of the leaven of the Pharisees, and of the leaven of Herod.
And Jesus said to them; See and beware of the leaven of the Pharisees and Sadducees.
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And the voice again the second time came to him, Whatsoever things God has cleansed, do not count unclean;
And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
Ye stiffnecked and uncircumcised in heart and ears, you do always resist the Holy Ghost; as your fathers did, so do ye.
Jews, the » Descended from abraham
They responded and said to Him, Abraham is our Father. Jesus says to them, If you were the children of Abraham, you would do the works of Abraham.
Jews, the » Held no intercourse with strangers
And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say that, You went in unto men having uncircumcision, and ate with them.
A Samaritan woman says to Him, How do you, being a Jew, ask to drink from me, being a Samaritan woman?
Jews, the » Christ descended from
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen.
You worship, you know not what: we worship that which we know: because salvation is of the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
and he was speaking and arguing against the Hellenists, and they undertook to kill him.
And during those days, the disciples multiplying, there was a murmuring of the Hellenists against the Hebrews, that their widows were being neglected in the daily ministration.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. read more.
Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather together thy children, in the manner in which a hen gathers her brood under her wings, but ye were not willing! Behold, your house is left unto you desolate.
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
and so all Israel shall be saved: as has been written, A leader shall come out of Zion, shall turn ungodliness from Jacob. And this is the covenant with me unto them, that I may take away their sins.
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
And all the people responding said, His blood be upon us, and upon our children.
Jews, the » Imprecating upon themselves the blood of Christ
And all the people responding said, His blood be upon us, and upon our children.
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
They railed on him, and said, You are His disciple; but we are the disciples of Moses: we know that God spoke to Moses: but we do not know this One, whence He is.
Jews, the » Punished for » Unbelief
Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.
