Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;
Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Judah » Kings of judaism » Superseded by Christianity
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:
Law » Bondage of » Ceremonial abolished in Christ
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;
Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Melchizedek » A priest and type of Christ
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Called by God a high priest after the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Priest » Before moses » Melchizedek
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
And Melchisedek, king of Salem, brought forth bread and wine: and he was the priest of the most high God.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Called by God a high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Surety » Jesus Christ being surety
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. read more.
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament.
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament.
The bible » The law part of » Ceremonial abolished in Christ
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;
Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Tribe » Kings of judaism » Superseded by Christianity
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.
Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths: