Hebrews 7:19 Themes and Topics

Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me. Verse Concepts

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Verse Concepts

In whom we have boldness and access with confidence by the faith of him, Verse Concepts

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, Verse Concepts

Then said Jesus to them again, Verily, verily, I say to you, I am the door of the sheep. Verse Concepts

But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ. Verse Concepts

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit: Verse Concepts

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Verse Concepts

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Verse Concepts

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Verse Concepts

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Verse Concepts

God having provided some better thing for us, that they without us should not be made perfect. Verse Concepts

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded. Verse Concepts

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. Verse Concepts

And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seemeth good to thee. Then said the priest, Let us draw near hither to God. Verse Concepts

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded. Verse Concepts

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. Verse Concepts

And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seemeth good to thee. Then said the priest, Let us draw near hither to God. Verse Concepts

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Verse Concepts

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Verse Concepts

God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore, that they who are of faith, the same are the children of Abraham. And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified. Of this the Holy Spirit also is a witness to us: for after that he had said before,

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. Verse Concepts

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Verse Concepts

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace; Verse Concepts

For I through the law am dead to the law, that I may live to God. Verse Concepts

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Verse Concepts

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec. Verse Concepts

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Verse Concepts

Called by God a high priest after the order of Melchisedec. Verse Concepts

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)