Thematic Bible
Thematic Bible
Ark » In the tabernacle. Called the ark » Place of
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant;
Bread » Hallowed
how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but only for the priests?
Verse Concepts
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Candlestick » Illustrative of » Christ
Again, therefore, Jesus spake to them, saying, "I am the Light of the world: he that follows Me shall not walk in the darkness, but shall have the Light of life."
Verse Concepts
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Candlestick » Of the tabernacle » Place of
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Candlestick » For the tabernacle » Placed in the outer sanctuary over against the table
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Church » Tabernacle
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation),
Verse Concepts
a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.
Verse Concepts
who, indeed, serve in the copy and shadow of the heavenly things, as Moses has been divinely warned, when about to make the tabernacle; for "See," saith He, "that you make all things according to the pattern which was showed you in the mount";
Verse Concepts
Show 2 more verses
And he opened his mouth for blasphemies against God, to blaspheme His name, and His Tabernacle, even those dwelling in Heaven.
Verse Concepts
And I heard a great voice out of the throne, saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they will be His peoples, and God Himself will be with them, as their God.
Verse Concepts
Offerings » Insufficiency of
For, if that first covenant had been faultless, place would not be sought for a second; for, finding fault with them, He saith, "Behold, the days are coming, saith the Lord, when I will make a new covenant with the house of Israel, and the house of Judah; not according to the covenant which I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord. read more.
Because this is the covenant which I will make with the house of Israel after those days, saith the Lord: Putting My laws into their mind, I will also write them upon their hearts, and I will be to them a God, and they shall be to Me a people; and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them; because I will be merciful to their unrighteousness, and I will remember their sins no more." In that He saith, "A new covenant," He hath made the first old: but the thing that is becoming old, and is wearing out with age, is near vanishing away.
Because this is the covenant which I will make with the house of Israel after those days, saith the Lord: Putting My laws into their mind, I will also write them upon their hearts, and I will be to them a God, and they shall be to Me a people; and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them; because I will be merciful to their unrighteousness, and I will remember their sins no more." In that He saith, "A new covenant," He hath made the first old: but the thing that is becoming old, and is wearing out with age, is near vanishing away.
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world. For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" read more.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God;
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God;
But where there is remission of these, there is no longer an offering for sin. Having, therefore, brethren, boldness for the entrance into the holy places by the blood of Jesus, which He dedicated for us, a new and living way, through the veil, that is, His flesh;
Priest » Benefits of » The shewbread
how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but only for the priests?
Verse Concepts
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Sanctuary » In the tabernacle
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Shewbread » Table of » Table of, used in the tabernacle
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Shewbread (showbread) » Also called the bread of the presence
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Shewbread (showbread) » Table of
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Showbread » Table of » Placed in the north side of the tabernacle
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Symbols and similitudes » Tabernacle
a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.
Verse Concepts
who, indeed, serve in the copy and shadow of the heavenly things, as Moses has been divinely warned, when about to make the tabernacle; for "See," saith He, "that you make all things according to the pattern which was showed you in the mount";
Verse Concepts
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world. For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" read more.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
There was, therefore, a necessity that the copies of the things in Heaven should be cleansed with these; but the heavenly things themselves, with better sacrifices than these. For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf;
Tabernacle » The holy place of
the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing;
Verse Concepts
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; read more.
and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;
and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;
Tabernacle » Symbol of spiritual things
For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf;
Verse Concepts
a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.
Verse Concepts
who, indeed, serve in the copy and shadow of the heavenly things, as Moses has been divinely warned, when about to make the tabernacle; for "See," saith He, "that you make all things according to the pattern which was showed you in the mount";
Verse Concepts
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world. For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" read more.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
Tabernacle » Divided into » The holy place
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; read more.
and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;
and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services;
Tables » Of shewbread, used in the tabernacle
For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"
Verse Concepts
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.
Verse Concepts
who, indeed, serve in the copy and shadow of the heavenly things, as Moses has been divinely warned, when about to make the tabernacle; for "See," saith He, "that you make all things according to the pattern which was showed you in the mount";
Verse Concepts
Verily, therefore, the first covenant used to have ordinances of divine service, and the sanctuary pertaining to the world. For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;" and, after the second veil, a tabernacle which is called the "Holy of Holies:" read more.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.
having a golden censer, and the ark of the covenant overlaid on every side with gold, in which was a golden pot containing the manna, and Aaron's rod that budded, and the tables of the covenant; and over it Cherubim of glory overshadowing the mercy-seat; concerning which things we cannot now speak in detail. Now, these things having been thus prepared, the priests go continually into the first tabernacle, accomplishing the services; but into the second, the high priest alone, once a year, not without blood, which he offers for himself and for the ignorances of the people; the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.