Thematic Bible
Thematic Bible
Blasphemy » Instances of » Rabshakeh, in the siege of jerusalem
If ye say unto me, 'We trust in the LORD our God' - Is not that he whose hill altars and other altars too, Hezekiah hath put down, and hath said to Judah and Jerusalem, 'Bow yourselves before this altar here in Jerusalem'?
Verse Concepts
Moreover, let not Hezekiah comfort you in the LORD, when he sayeth, 'The LORD with out doubt shall defend us, and shall not give over this city into the hands of the king of the Assyrians.' Believe him not! But thus sayeth the king of Assyria, 'Obtain my favour, incline to me: so may every man enjoy his vineyards and fig trees, and drink the water of his cistern: Unto the time that I come myself, and bring you into a land that is like your own: wherein is wheat and wine, which is both sown with seed, and planted with vineyards.' read more.
Let not Hezekiah deceive you, when he sayeth unto you, 'The LORD shall deliver us.' Might the gods of the Gentiles keep every man's land, from the power of the king of the Assyrians? Where is the God of Hamath and Arpad? Where is the God of Sepharvaim? And who was able to defend Samaria out of my hand? Or which, of all the Gods of the lands, hath delivered their country out of my power, so that the LORD should deliver Jerusalem from my hand?"
Let not Hezekiah deceive you, when he sayeth unto you, 'The LORD shall deliver us.' Might the gods of the Gentiles keep every man's land, from the power of the king of the Assyrians? Where is the God of Hamath and Arpad? Where is the God of Sepharvaim? And who was able to defend Samaria out of my hand? Or which, of all the Gods of the lands, hath delivered their country out of my power, so that the LORD should deliver Jerusalem from my hand?"
"Say thus to Hezekiah king of Judah: Let not thy God deceive thee, in whom thou hopest, and which sayest, 'Jerusalem shall not be given into the hands of the king of Assyria.' For thou knowest well how the kings of Assyria have handled all the lands that they have subverted; and hopest thou to escape? Were the people of the Gentiles - whom my progenitors conquered - delivered at any time through their gods? As namely, Gozan, Haran, Rezeph, and the children of Eden, which dwell at Telassar. read more.
Where is the king of Hamath, and the king of Arpad, and the king of the city Sepharvaim, Hena, and Ivvah?'" Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD. And Hezekiah prayed before the LORD on this manner, "O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth. Incline thine ear LORD, and consider, open thine eyes, O LORD, and see; and ponder all the words of Sennacherib, which hath sent his embassage to blaspheme the living God. It is true, O LORD, that the kings of Assyria have conquered all kingdoms and lands, and cast their gods in the fire. Notwithstanding, those were no gods; but the works of men's hands, of wood or stone, therefore have they destroyed them. Deliver us then, O LORD our God, from the hands of Sennacherib, that all kingdoms of the earth may know, that thou only art the LORD." Then Isaiah the son of Amoz sent unto Hezekiah, saying, "Thus sayeth the LORD God of Israel, 'Whereas thou hast made thy prayer unto me, as touching Sennacherib, this is the answer, that the LORD hath given concerning him: Despised art thou, and mocked, O daughter of Zion, he hath shaken his head at thee, O daughter of Jerusalem. But thou Sennacherib, whom hast thou defied and blasphemed? And against whom hast thou lifted up thy voice, and exalted thy proud looks? Even against the holy one of Israel. Thou with thy servants hast blasphemed the LORD and thus holdest thou of thyself, I cover the high mountains, and sides of Lebanon with my horsemen. And there will I cut down the high Cedar trees and the fairest Fir trees. I will up into the height of it, and into the chiefest of his timber woods. If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host. Yea, sayest thou, hast thou not heard what I have taken in hand, and brought to pass of old time? That same will I do now also: waste, destroy, and bring the strong cities into heaps of stones. For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up. I know thy ways, thy going forth and thy coming home, yea and thy madness against me. Therefore thy furiousness against me, and thy pride is come before me. I will put a ring in thy nose, and a bridle bit in the jaws of thee, and turn thee about, even the same way thou camest. I will give thee also this token, O Hezekiah: this year shalt thou eat that is kept in store, and the next year such as groweth of himself, and in the third year ye shall sow and reap, yea ye shall plant vineyards, and enjoy the fruits thereof. And such of the house of Judah as are escaped, shall come together, and the remnant shall take root beneath, and bring forth fruit above. For the escaped shall go out of Jerusalem, and the remnant from the mount Zion. And this shall the jealousy of the LORD of Hosts bring to pass.' Therefore thus sayeth the LORD, concerning the king of the Assyrians, 'He shall not come into the city, and shall shoot no arrow into it, there shall no shield hurt it, neither shall they grave about it.
Where is the king of Hamath, and the king of Arpad, and the king of the city Sepharvaim, Hena, and Ivvah?'" Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD. And Hezekiah prayed before the LORD on this manner, "O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth. Incline thine ear LORD, and consider, open thine eyes, O LORD, and see; and ponder all the words of Sennacherib, which hath sent his embassage to blaspheme the living God. It is true, O LORD, that the kings of Assyria have conquered all kingdoms and lands, and cast their gods in the fire. Notwithstanding, those were no gods; but the works of men's hands, of wood or stone, therefore have they destroyed them. Deliver us then, O LORD our God, from the hands of Sennacherib, that all kingdoms of the earth may know, that thou only art the LORD." Then Isaiah the son of Amoz sent unto Hezekiah, saying, "Thus sayeth the LORD God of Israel, 'Whereas thou hast made thy prayer unto me, as touching Sennacherib, this is the answer, that the LORD hath given concerning him: Despised art thou, and mocked, O daughter of Zion, he hath shaken his head at thee, O daughter of Jerusalem. But thou Sennacherib, whom hast thou defied and blasphemed? And against whom hast thou lifted up thy voice, and exalted thy proud looks? Even against the holy one of Israel. Thou with thy servants hast blasphemed the LORD and thus holdest thou of thyself, I cover the high mountains, and sides of Lebanon with my horsemen. And there will I cut down the high Cedar trees and the fairest Fir trees. I will up into the height of it, and into the chiefest of his timber woods. If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host. Yea, sayest thou, hast thou not heard what I have taken in hand, and brought to pass of old time? That same will I do now also: waste, destroy, and bring the strong cities into heaps of stones. For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up. I know thy ways, thy going forth and thy coming home, yea and thy madness against me. Therefore thy furiousness against me, and thy pride is come before me. I will put a ring in thy nose, and a bridle bit in the jaws of thee, and turn thee about, even the same way thou camest. I will give thee also this token, O Hezekiah: this year shalt thou eat that is kept in store, and the next year such as groweth of himself, and in the third year ye shall sow and reap, yea ye shall plant vineyards, and enjoy the fruits thereof. And such of the house of Judah as are escaped, shall come together, and the remnant shall take root beneath, and bring forth fruit above. For the escaped shall go out of Jerusalem, and the remnant from the mount Zion. And this shall the jealousy of the LORD of Hosts bring to pass.' Therefore thus sayeth the LORD, concerning the king of the Assyrians, 'He shall not come into the city, and shall shoot no arrow into it, there shall no shield hurt it, neither shall they grave about it.
Libnah » A city » A city of the tribe of judah, captured by joshua » Sennacherib besieged; his army defeated near
And the selfsame night the Angel of the LORD went out and smote, in the host of the Assyrians, a hundred and four score and five thousand. And when they were up early in the morning: behold, they were all dead corpses.
Verse Concepts
And Rabshakeh went back again and found the king of Assyria fighting against Libnah: for he had heard how that he was departed from Lachish.
Now when Rabshakeh returned, he found the king of Assyria laying siege to Libnah; for he had understood that he was departed from Lachish. For there came a rumor, that Tirhakah king of Ethiopia was come forth to war against him. And when the king of Assyria heard that, he sent other messengers to king Hezekiah with this commandment: "Say thus to Hezekiah king of Judah: Let not thy God deceive thee, in whom thou hopest, and which sayest, 'Jerusalem shall not be given into the hands of the king of Assyria.' read more.
For thou knowest well how the kings of Assyria have handled all the lands that they have subverted; and hopest thou to escape? Were the people of the Gentiles - whom my progenitors conquered - delivered at any time through their gods? As namely, Gozan, Haran, Rezeph, and the children of Eden, which dwell at Telassar. Where is the king of Hamath, and the king of Arpad, and the king of the city Sepharvaim, Hena, and Ivvah?'" Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD. And Hezekiah prayed before the LORD on this manner, "O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth. Incline thine ear LORD, and consider, open thine eyes, O LORD, and see; and ponder all the words of Sennacherib, which hath sent his embassage to blaspheme the living God. It is true, O LORD, that the kings of Assyria have conquered all kingdoms and lands, and cast their gods in the fire. Notwithstanding, those were no gods; but the works of men's hands, of wood or stone, therefore have they destroyed them. Deliver us then, O LORD our God, from the hands of Sennacherib, that all kingdoms of the earth may know, that thou only art the LORD." Then Isaiah the son of Amoz sent unto Hezekiah, saying, "Thus sayeth the LORD God of Israel, 'Whereas thou hast made thy prayer unto me, as touching Sennacherib, this is the answer, that the LORD hath given concerning him: Despised art thou, and mocked, O daughter of Zion, he hath shaken his head at thee, O daughter of Jerusalem. But thou Sennacherib, whom hast thou defied and blasphemed? And against whom hast thou lifted up thy voice, and exalted thy proud looks? Even against the holy one of Israel. Thou with thy servants hast blasphemed the LORD and thus holdest thou of thyself, I cover the high mountains, and sides of Lebanon with my horsemen. And there will I cut down the high Cedar trees and the fairest Fir trees. I will up into the height of it, and into the chiefest of his timber woods. If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host. Yea, sayest thou, hast thou not heard what I have taken in hand, and brought to pass of old time? That same will I do now also: waste, destroy, and bring the strong cities into heaps of stones. For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up. I know thy ways, thy going forth and thy coming home, yea and thy madness against me. Therefore thy furiousness against me, and thy pride is come before me. I will put a ring in thy nose, and a bridle bit in the jaws of thee, and turn thee about, even the same way thou camest. I will give thee also this token, O Hezekiah: this year shalt thou eat that is kept in store, and the next year such as groweth of himself, and in the third year ye shall sow and reap, yea ye shall plant vineyards, and enjoy the fruits thereof. And such of the house of Judah as are escaped, shall come together, and the remnant shall take root beneath, and bring forth fruit above. For the escaped shall go out of Jerusalem, and the remnant from the mount Zion. And this shall the jealousy of the LORD of Hosts bring to pass.' Therefore thus sayeth the LORD, concerning the king of the Assyrians, 'He shall not come into the city, and shall shoot no arrow into it, there shall no shield hurt it, neither shall they grave about it. The same way that he came, shall he return, and not come at this city, sayeth the LORD. And I will keep and save the city, sayeth he: for mine own, and for my servant David's sake.'" Thus the angel went forth, and slew of the Assyrians host, a hundred and eighty five thousand. And when men arose up early, at Jerusalem: Behold, all lay full of dead bodies.
For thou knowest well how the kings of Assyria have handled all the lands that they have subverted; and hopest thou to escape? Were the people of the Gentiles - whom my progenitors conquered - delivered at any time through their gods? As namely, Gozan, Haran, Rezeph, and the children of Eden, which dwell at Telassar. Where is the king of Hamath, and the king of Arpad, and the king of the city Sepharvaim, Hena, and Ivvah?'" Now when Hezekiah had received the letter of the messengers, and read it; he went up into the house of the LORD, and opened the letter before the LORD. And Hezekiah prayed before the LORD on this manner, "O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth. Incline thine ear LORD, and consider, open thine eyes, O LORD, and see; and ponder all the words of Sennacherib, which hath sent his embassage to blaspheme the living God. It is true, O LORD, that the kings of Assyria have conquered all kingdoms and lands, and cast their gods in the fire. Notwithstanding, those were no gods; but the works of men's hands, of wood or stone, therefore have they destroyed them. Deliver us then, O LORD our God, from the hands of Sennacherib, that all kingdoms of the earth may know, that thou only art the LORD." Then Isaiah the son of Amoz sent unto Hezekiah, saying, "Thus sayeth the LORD God of Israel, 'Whereas thou hast made thy prayer unto me, as touching Sennacherib, this is the answer, that the LORD hath given concerning him: Despised art thou, and mocked, O daughter of Zion, he hath shaken his head at thee, O daughter of Jerusalem. But thou Sennacherib, whom hast thou defied and blasphemed? And against whom hast thou lifted up thy voice, and exalted thy proud looks? Even against the holy one of Israel. Thou with thy servants hast blasphemed the LORD and thus holdest thou of thyself, I cover the high mountains, and sides of Lebanon with my horsemen. And there will I cut down the high Cedar trees and the fairest Fir trees. I will up into the height of it, and into the chiefest of his timber woods. If there be no water, I will grave and drink. And as for waters of defense, I shall dry them up with the feet of mine Host. Yea, sayest thou, hast thou not heard what I have taken in hand, and brought to pass of old time? That same will I do now also: waste, destroy, and bring the strong cities into heaps of stones. For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up. I know thy ways, thy going forth and thy coming home, yea and thy madness against me. Therefore thy furiousness against me, and thy pride is come before me. I will put a ring in thy nose, and a bridle bit in the jaws of thee, and turn thee about, even the same way thou camest. I will give thee also this token, O Hezekiah: this year shalt thou eat that is kept in store, and the next year such as groweth of himself, and in the third year ye shall sow and reap, yea ye shall plant vineyards, and enjoy the fruits thereof. And such of the house of Judah as are escaped, shall come together, and the remnant shall take root beneath, and bring forth fruit above. For the escaped shall go out of Jerusalem, and the remnant from the mount Zion. And this shall the jealousy of the LORD of Hosts bring to pass.' Therefore thus sayeth the LORD, concerning the king of the Assyrians, 'He shall not come into the city, and shall shoot no arrow into it, there shall no shield hurt it, neither shall they grave about it. The same way that he came, shall he return, and not come at this city, sayeth the LORD. And I will keep and save the city, sayeth he: for mine own, and for my servant David's sake.'" Thus the angel went forth, and slew of the Assyrians host, a hundred and eighty five thousand. And when men arose up early, at Jerusalem: Behold, all lay full of dead bodies.
special divine Manifestations » Shekinah glory » Mercy-seat
and arose and went, with all the folk that were with him of the men of Judah, to fetch away the Ark of God: upon which is called the name of the LORD of Hosts that dwelleth between the cherubims.
Verse Concepts
{To the Chanter, upon Shoshannim, a Psalm of Asaph} Hear, O thou shepherd of Israel, thou that leadest Jacob like a flock of sheep; show thyself, thou that sittest upon the Cherubim.
Verse Concepts
And the trumpet blowers and the singers so agreed, that it seemed but one voice in praising and thanking the LORD. And as the voice of the trumpets, cymbals and instruments of melody arose, and as they praised the LORD, how that he was good and that his mercy lasteth ever, the house of the LORD was filled with a cloud:
Verse Concepts
so that Moses could not enter into the tabernacle of witness, because the cloud abode therein, and the glory of the LORD filled the habitation.
Verse Concepts
And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.
Verse Concepts
And when the priests were come out of the Holy place, then a cloud filled the house of the LORD,
Verse Concepts
"O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth.
Verse Concepts
for the glory of God was gone away from the Cherub, and was come down to the threshold of the house. And he called the man that had the linen raiment upon him, and the writer's inkhorn by his side,
Verse Concepts
Mercy-seat » The shekinah upon
Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Verse Concepts
And thou shalt put it before the veil that hangeth before the ark of witness, and before the mercy seat that is before the witness, where I will meet thee.
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And when Moses was gone into the tabernacle of witness to speak with him, he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of witness: even from between the two cherubims he spake unto him.
Verse Concepts
and arose and went, with all the folk that were with him of the men of Judah, to fetch away the Ark of God: upon which is called the name of the LORD of Hosts that dwelleth between the cherubims.
Verse Concepts
And beat it to powder and put it before the witness in the tabernacle of witness, where I will meet thee, but let it be unto you holy.
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And the people sent to Shiloh, and fetched from thence the ark of the covenant of the LORD of Hosts which dwelleth between the Cherubims. And there were the two sons of Eli, Hophni and Phinehas with the ark of the covenant of God.
Verse Concepts
{To the Chanter, upon Shoshannim, a Psalm of Asaph} Hear, O thou shepherd of Israel, thou that leadest Jacob like a flock of sheep; show thyself, thou that sittest upon the Cherubim.
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The LORD is king, be the people never so inpatient; he sitteth upon the cherubims, be the earth never so unquiet.
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And Hezekiah prayed before the LORD, and said, "LORD God of Israel which dwellest between the Cherubs, thou art God alone over all the kingdoms of the earth, and thou hast made both heaven and earth.
Verse Concepts
"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
Verse Concepts
Show 4 more verses
And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.
Verse Concepts
"O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth.
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And put them in the tabernacle of witness where I will meet you.
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And David went up, and all Israel, to Baalah, and so to Kiriathjearim that is in Judah, to fetch thence the Ark of the God and LORD that sitteth on the Cherubs, where his name is called on.
Verse Concepts
Shekinah » The visible sign of God's presence on the ark of the testimony in the holy of holies
and arose and went, with all the folk that were with him of the men of Judah, to fetch away the Ark of God: upon which is called the name of the LORD of Hosts that dwelleth between the cherubims.
Verse Concepts
{To the Chanter, upon Shoshannim, a Psalm of Asaph} Hear, O thou shepherd of Israel, thou that leadest Jacob like a flock of sheep; show thyself, thou that sittest upon the Cherubim.
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Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly.
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Then the glory of the LORD was lift up from the threshold of the temple, and remained upon the Cherubims.
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"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
Verse Concepts
And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.
Verse Concepts
"O LORD of Hosts, thou God of Israel, which dwellest upon Cherubim; Thou art the God, that only is God of all the kingdoms of the world, for thou only hast created heaven and earth.
Verse Concepts
for the glory of God was gone away from the Cherub, and was come down to the threshold of the house. And he called the man that had the linen raiment upon him, and the writer's inkhorn by his side,
Verse Concepts
When Hezekiah had received the letter of the hand of the messenger and had read it, he went into the house of the LORD and laid it abroad before the LORD. And Hezekiah prayed before the LORD, and said, "LORD God of Israel which dwellest between the Cherubs, thou art God alone over all the kingdoms of the earth, and thou hast made both heaven and earth.