Thematic Bible
Thematic Bible
Calamus » An ingredient of the holy ointment
"Take principal spices: of pure myrrh five hundred sicles, of sweet cinnamon half so much, two hundred and fifty sicles:
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But thou hast laden me with thy sins, and wearied me with thine ungodliness.
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Calling » The reward for not calling on the lord
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Fat » Offered in sacrifice
"Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain until the morning.
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But thou hast laden me with thy sins, and wearied me with thine ungodliness.
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and take all the fat that covereth the inwards, and the caul that is on the liver, and the two kidneys with the fat that is upon them: and burn them upon the altar.
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Then take the fat of the ram and his rump and the fat that covereth the inwards and the caul of the liver and, the two kidneys, and the fat that is upon them and the right shoulder - for that ram is a full offering -
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And he took all the fat that was upon the inwards and the caul that was on the liver and the two kidneys with their fat and burned it upon the altar.
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and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar.
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And they shall offer of the peace offering, to be a sacrifice unto the LORD: the fat that covereth the inwards and all the fat that is upon the inwards; and the two kidneys with the fat that lieth upon the loins; and the caul that is on the liver, they shall take away with the kidneys. And Aaron's sons shall burn them upon the altar with the burnt sacrifice which is upon the wood on the fire. That is a sacrifice of a sweet savour unto the LORD.
And of the peace offering they shall bring a sacrifice unto the LORD: the fat thereof, and the rump altogether, which they shall take off hard by the back bone: and the fat that covereth the inwards and all the fat that is upon the inwards, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys. And the priest shall burn them upon the altar to feed the LORD's offering withal."'
And he shall bring thereof his offering unto the LORD's sacrifice: the fat that covereth the inwards and all the fat that is upon the inwards, and the two kidneys and the fat that lieth upon them and upon the loins, and the caul that is upon the liver he shall take away with the kidneys. And the priest shall burn them upon the alter to feed the LORD's sacrifice withal and to make a sweet savour. And thus shall all the fat be the LORD's,
And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.
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And all the fat thereof shall be offered: the rump and the fat that covered the inwards, and the two kidneys with the fat that lieth on them and upon the loins: and the caul on the liver shall be taken away with the kidneys: And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.
And he took the fat and the rump and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys with their fat and their right shoulder. And out of the basket of sweet bread that was before the LORD, he took one sweet cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder,
For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."
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And the priest shall sprinkle the blood upon the altar of the LORD in the door of the tabernacle of witness, and burn the fat to be a sweet savour unto the LORD.
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Yea, and thereto before they had offered the fat, the priest's lad came and said to the man that offered, "Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw." And if any man said unto him, "Let the fat be offered according to the day, and then take as much as thine heart desireth." The lad would answer him, "Thou shalt give it me now, or else I will take it with violence."
Forgetting » What the lord will forget
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities."
O LORD, men may live beyond their years, and I will declare to all men that even in those years, it was thou that causedest me to sleep, and again thou hast given me life. Behold, bitter as gall was my pensiveness: so sore longed I for health. And it was thy pleasure to deliver me from the filthy pit: for thou it is, O Lord, that hath cast all my sins behind thy back.
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.
But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.
"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin.
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
"For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. read more.
Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Offerings » Withheld see offerings; withheld » Withheld
But thou hast laden me with thy sins, and wearied me with thine ungodliness.
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And I perceived that the portions of the Levites were not given them, for the which cause the Levites and singers were fled, everyone, to his land for to work.
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And beside that they have shut up the doors of the porch and quenched the lamps and have neither burned cense nor offered burnt offerings in the holy place unto the God of Israel.
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Should a man use falsity and deceit with God, as ye use falsity and deceit with me? Yet ye say, 'Wherein use we deceit with thee?' In tithes and heave offerings.
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A certain man named Ananias, with Sapphira his wife, sold a possession, and kept away part of the price, his wife also being of counsel: and brought a certain part, and laid it down at the apostles' feet.
Parsimony » In withholding offerings
But thou hast laden me with thy sins, and wearied me with thine ungodliness.
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And I perceived that the portions of the Levites were not given them, for the which cause the Levites and singers were fled, everyone, to his land for to work.
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And beside that they have shut up the doors of the porch and quenched the lamps and have neither burned cense nor offered burnt offerings in the holy place unto the God of Israel.
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Should a man use falsity and deceit with God, as ye use falsity and deceit with me? Yet ye say, 'Wherein use we deceit with thee?' In tithes and heave offerings.
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A certain man named Ananias, with Sapphira his wife, sold a possession, and kept away part of the price, his wife also being of counsel: and brought a certain part, and laid it down at the apostles' feet.
Sacrifices » The jews » Condemned for not offering
Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness.
Transgression » The reward for transgression
Foolish men were plagued for their offense, and because of their wickedness.
Verse Concepts
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous. Thy first father offended sore, and thy rulers have sinned against me. Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."
The ungodly fleeth, no man chasing him; but the righteous standeth stiff as a lion. Because of sin the land doth oft change her prince; but through men of understanding and wisdom a realm endureth long.
I prayed before the LORD my God, and knowledged, saying, "O LORD, thou great and fearful God, thou that keepest covenant and mercy with them which love thee, and do thy commandments: We have sinned, we have offended, we have been disobedient and gone back: yea, we have departed from all thy precepts and judgments. We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land. read more.
O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.
O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee. Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame. But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him, and have not obeyed the voice of the LORD our God, to walk in his laws, which he laid before us by his servants the Prophets. Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us. And he hath performed his words, which he spake against us, and against our judges that judged us: to bring upon us such a great plague, as never was under heaven, like as it is now come to pass in Jerusalem. Yea, all this plague, as it is written in the law of Moses, is come upon us. Yet made we not our prayer before the LORD our God, that we might turn again from our wickedness, and to be learned in thy verity. Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.
Transgression » The lord purging transgressions
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
{To the Chanter, a Psalm and song of David} Thou, O God, art praised in Zion; and unto thee shall the vow be performed in Jerusalem. Thou that hearest the prayer, unto thee shall all flesh come. Our misdeeds prevail against us; O be thou merciful unto our sins.
The LORD is full of compassion and mercy; longsuffering, and of great goodness. He will not alwayS be chiding, neither keepeth he his anger forever. He hath not dealt with us after our sins, nor rewarded us according to our wickedness. read more.
For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him. Look how wide the east is from the west, so far hath he set our sins from us.
For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him. Look how wide the east is from the west, so far hath he set our sins from us.
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous.