Thematic Bible




Thematic Bible



Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities."

O LORD, men may live beyond their years, and I will declare to all men that even in those years, it was thou that causedest me to sleep, and again thou hast given me life. Behold, bitter as gall was my pensiveness: so sore longed I for health. And it was thy pleasure to deliver me from the filthy pit: for thou it is, O Lord, that hath cast all my sins behind thy back.

Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.

But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin.



which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

And I will set up an everlasting covenant with them; Namely: that I will never cease to do them good, and that I will put my fear in their hearts, so that they shall not run away from me.

in that ye are known, how that ye are the epistle of Christ, ministered by us and written not with ink, but with the spirit of the living God; not in tables of stone, but in fleshly tables of the heart.


But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people.


"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them,



which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people.

And I will set up an everlasting covenant with them; Namely: that I will never cease to do them good, and that I will put my fear in their hearts, so that they shall not run away from me.

in that ye are known, how that ye are the epistle of Christ, ministered by us and written not with ink, but with the spirit of the living God; not in tables of stone, but in fleshly tables of the heart.


But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people.


"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them,



shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.


And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.

"Speak unto the children of Israel and say, 'When a soul sinneth through ignorance, and hath done any of those things which the LORD hath forbidden in his commandments to be done: If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; read more.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.

For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." read more.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood:

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified. And the holy ghost also beareth us record of this, even when he told before, "This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin. Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God, let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,