Thematic Bible: The jews


Thematic Bible






Then said Jonathan to the young man that bare his harness, "Come, and let us go over unto the standing of these uncircumcised, peradventure the LORD will work with us: for the LORD is free to save with many or with few."

Then spake David to the men that stood by and said, "What shall be done to the man that beateth this Philistine and taketh away the shame from Israel? For what is this uncircumcised Philistine, that he should revile the host of the living God?"

He answered and said, "It is not good to take the children's bread, and to cast it to whelps." She answered and said, "It is truth, nevertheless the whelps eat of the crumbs, which fall from their masters' table."


And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

"Thou wentest into men uncircumcised, and atest with them."

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,


And they said unto them, "We cannot do this thing, that we should give our sister to one that is uncircumcised, for that were a shame unto us.

Then his father and mother said unto him, "Is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines?" And Samson said unto his father, "Give me this woman for she pleaseth me well."


And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost.

and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:


And thou shalt make none covenant with them nor with their gods.

and when the LORD thy God hath set them before thee that thou shouldest smite them: see that thou utterly destroy them and make no covenant with them nor have compassion on them.


And the LORD gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon and they were confedered together.

And the king of Assyria found treason in Hoshea, because he had sent messengers to So, king of Egypt, and sent no presents unto the king of Assyria, as he was yearly wont to do. Therefore the king of Assyria besieged him and put him in prison.


He that sitteth not by himself, but is lowly in his own eyes, and maketh much of them that fear the LORD. He that sweareth unto his neighbour, and disappointeth him not, though it were to his own hindrance.

But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them. For the children of Israel took their journey and came unto their cities the third day: and their cities were Gibeon, Chephirah, Beeroth and Kiriathjearim. And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. read more.
But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them.


Ephraim keepeth the air, and followeth after the east wind: he is ever increasing lies and destruction. They be confederate with the Assyrians, their oil is carried into Egypt.

They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians. But Pharaoh's help shall be your confusion, and the comfort in the Egyptian's shadow shall be your own shame. Your rulers have been at Zoan, and your messengers came unto Hanes. read more.
They were all ashamed of the people that could do them no good, and that might not help them, nor show them any profit - but were their confusion and rebuke."


All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments,

And this shall be as a token in thine hand, and as a thing hanged up between thine eyes: because the LORD brought us out of Egypt with a mighty hand."


{A song of the stairs} I lift up mine eyes unto the hills; from whence cometh my help?

{A song of the stairs} Unto thee lift I up mine eyes, O thou that dwellest in the heavens.




And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast, saying, 'God be merciful to me, a sinner.'


Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not; neither after the doings of the land of Canaan, whither I will bring you, neither walk ye in their ordinances;

Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such.


And when Peter was come up to Jerusalem, they of the circumcision reasoned with him, saying, "Thou wentest into men uncircumcised, and atest with them."

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:


"'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you,


Also thou shalt make no marriages with them, neither give thy daughter unto his son nor take his daughter unto thy son.


For the children of Israel had sinned against the LORD their God which brought them out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and feared other gods. And they walked in the ordinance of the heathen which the LORD cast out before the children of Israel, and in the things which the kings of Israel had made.


He answered and said, "It is not good to take the children's bread, and to cast it to whelps."


Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name,



When day was come, certain of the Jews gathered themselves together, and made a vow saying that they would neither eat nor drink till they had killed Paul.


Thou hast builded thy stews and brothel houses in every place: yea, at the head of every street hast thou builded thee an altar.

Building thy stews at the head of every street, and thy brothel houses in all places? Thou hast not been as another whore, that maketh boast of her winning;


And there they sacrificed in the Hill altars, as did the heathen which the LORD carried away at their coming, and wrought wicked deeds, to anger the LORD withal.

Wherefore the LORD was exceeding wroth with Israel and put them out of his sight, that there was left but the tribe of Judah only.


After all these thy wickednesses, woe, woe unto thee, sayeth the LORD. Thou hast builded thy stews and brothel houses in every place: yea, at the head of every street hast thou builded thee an altar. Thou hast made thy beauty to be abhorred, thou hast laid out thy legs to every one that came by, and multiplied thine whoredom. read more.
Thou hast committed fornication with the Egyptians thy neighbours, which had much flesh: and thus hast thou used thine whoredom to anger me. Behold, I will stretch out mine hand over thee, and will diminish thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assyrians, which might not satisfy thee. Yea, thou hast played the harlot, and not had enough. Thus hast thou still committed thy fornication from the land of Canaan unto the Chaldeans, and yet thy lust not satisfied. How should I circumcise thine heart, sayeth the LORD God, seeing thou doest all these things, thou precious whore? Building thy stews at the head of every street, and thy brothel houses in all places? Thou hast not been as another whore, that maketh boast of her winning; but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers; and offerest them gifts, to come unto thee out of all places and to commit fornication with thee. It is come to pass with thee in thy whoredoms, contrary to the use of other women: yea, there hath no such fornication been committed after thee, seeing that thou profferest gifts unto other, and no regard is given thee. This is a contrary thing. "'Therefore hear the word of the LORD, O thou harlot.


And Judah wrought wickedness in the sight of the LORD and angered him above all that their fathers did, with their sin which they sinned. For they also made them hill altars and images and groves on every high hill and under every green tree.


And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you.


And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.


For ye have said, "No, but we will escape through horses!" Therefore shall ye flee. And, "We will get us up upon swift beasts!" Therefore shall your persecutors be swifter.

Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And as soon as the LORD stretcheth out his hand: then shall the helper fall, and he that should have been helped, and they shall all together be destroyed.


And now, fear the LORD and serve him in pureness and truth: And put away the gods which your fathers served on the other side of the water, and in Egypt, and serve the LORD.

These, when they were young, began to play the harlots in Egypt. There were their breasts bruised, and the paps of their maidenhead destroyed.

Nevertheless, she used her whoredom ever the longer, the more; and remembered the days of her youth, wherein she had played the harlot in the land of Egypt.


But when they had transgressed against the God of their fathers and had gone awhoring after the gods of the people of the land, which God destroyed before them,

And then the children of Israel did wickedly in the sight of the LORD, and served Baalim, and forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed strange gods, even of the gods of the nations that were round about them, and bowed themselves unto them, and angered the LORD. And so they forsook the LORD and served Baal and Ashtaroth.


Thou hast played the whore also with the Assyrians, which might not satisfy thee. Yea, thou hast played the harlot, and not had enough. Thus hast thou still committed thy fornication from the land of Canaan unto the Chaldeans, and yet thy lust not satisfied. How should I circumcise thine heart, sayeth the LORD God, seeing thou doest all these things, thou precious whore?

As for Oholah, she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assyrians, which had to do with her: even the princes and lords, that were decked in costly array: fair young men, lusty riders of horses. Thus through her whoredom, she cleaved unto all the young men of Assyria: Yea she was mad upon them, and defiled herself with all their Idols.


And when the people saw that it was long or Moses came down out of the mountain, they gathered themselves together and came unto Aaron and said unto him, "Up, and make us a god to go before us: for of this Moses, the fellow that brought us out of the land of Egypt, we wot not what is become." And Aaron said unto them, "Pluck off the golden earrings which are in the ears of your wives, your sons and of your daughters: and bring them unto me." And all the people plucked off the golden earrings that were in their ears, and brought them unto Aaron. read more.
And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt." And when Aaron saw that, he made an altar before it, and made a proclamation saying, "Tomorrow shall be holy day unto the LORD."

For if this people shall go up and do sacrifice in the house of the LORD at Jerusalem, then shall their hearts turn again unto their lord Rehoboam king of Judah. And so shall they kill me and go again to Rehoboam king of Judah." Whereupon the king took counsel and made two calves of gold and said unto the people, "Ye shall not need to go any more to Jerusalem. Behold your gods, Israel, which brought you out of the land of Egypt!"


see thou worship not their gods neither serve them, neither do after the works of them, but overthrow them and break down the places of them.

And God spake all these words, and said, "I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight. read more.
"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:


Neither ceased she from the fornication, that she used with the Egyptians: for in her youth they lay with her, they bruised the breasts of her maidenhead, and poured their whoredom upon her.

to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands.


And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate, and worshipped their gods, and Israel coupled himself unto Baal-Peor. Then the LORD was angry with Israel,


And the children of Israel wrought wickedness yet again in the sight of the LORD, and served Baalim and Ashtaroth, and the gods of Syria, and the gods of Sidon, the gods of Moab, the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD and served him not.


For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.

Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.


because they have forsaken me and have offered unto other gods to anger me with all manner works of their hands, therefore is my wrath set on fire against this place and shall not be quenched.


To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick;




Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake



O be favourable and gracious unto Zion; build thou the walls of Jerusalem.


For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD.

And when he was twelve years old, they went up to Jerusalem after the custom of the feast.


and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem. And they said unto me, "The remnant of the captivity are there in the land in great misfortune and rebuke. The walls of Jerusalem are broken down, and the gates thereof are burnt with fire." When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven,


If I forget thee, O Jerusalem, let my righthand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth, yea, if I prefer not Jerusalem in my mirth.


"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."

Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God," and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, read more.
for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"


But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust.


But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone. As it is written, "Behold I put in Zion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed."


Then rated they him, and said, "Thou art his disciple. We be Moses' disciples. We are sure that God spake with Moses. This fellow we know not from whence he is."


Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.


But the common people which know not the law are accursed."


The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."


Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?"


Thou shalt carry much seed out into the field, and shalt gather but little in: for the grasshoppers shall destroy it.

All thy trees and fruit of thy land shall be marred with blasting.


Moreover, if I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people - Yet if my people that are named after my name, shall humble themselves and pray and seek my presence, and turn from their wicked ways, then will I hear from heaven and be merciful to their sins, and will heal their land.


Look, what the caterpillar hath left, that hath the grasshopper eaten up; what the grasshopper left, that hath the locust eaten up; and what the locust hath left, that hath the blasting consumed.

And I will restore you again, with my great power which I have sent unto you, the years which the locusts and caterpillars have devoured.


If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house.


This John had his garment of camel's hair, and a girdle of a skin about his loins; his meat was locusts and wild honey.


In the time of Herod, the king of Jewry, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron: And her name was Elizabeth.

to a virgin espoused to a man, whose name was Joseph, of the house of David: and the virgin's name was Mary.

And there went a man of the house of Levi and took a daughter of Levi.

This, therefore, doeth the LORD: 'Command the daughters of Zelophehad, saying: let them be wives to whom they themself think best, but in the kindred of the tribe of their fathers shall they marry, that the inheritance of the children of Israel roll not from tribe to tribe. But that the children of Israel may abide, every man, in the inheritance of the tribe of his fathers. And every daughter that possesseth any inheritance among the tribes of the children of Israel, shall be wife unto one of the kindred of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his father, read more.
and that the inheritance go not from one tribe to another: but that the tribes of the children of Israel may abide, every man, in his own inheritance.'" And as the LORD commanded Moses, even so did the daughters of Zelophehad: Mahela, Tirzah, Hoglah, Milcah and Noah, and were married unto their fathers' brothers' sons, of the kindred of the children of Manasseh the son of Joseph: and so they had their inheritance in the tribe of the kindred of their father. These are the commandments and laws which the LORD commanded through Moses, unto the children of Israel in the fields of Moab upon Jordan nigh unto Jericho.


Then went Samson and his father and his mother down to Timnah. And when they came to the vineyards of Timnah, behold, a young lion roared upon him.

And if any man be betrothed unto a wife and have not taken her, let him go and return again unto his house, lest he die in the battle and another take her.'

And he went down and talked with the woman, which seemed well favoured in the sight of Samson. And within a short space after, as he went thither again to take her to wife, he turned out of the way, to see the carcass of the Lion. And behold, there was a swarm of bees in the carcass of the Lion and honey.


And as for the voice of mirth and gladness of the cities of Judah and Jerusalem; the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate."

For thus sayeth the LORD of Hosts, the God of Israel: Behold, I shall take away out of this place, the voice of mirth and gladness, the voice of the bridegroom and of the bride: yea and that in your days, that ye may see it.

Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets:


Then said they to him, "Why did Moses command to give unto her a testimonial of divorcement, and to put her away?" He said unto them, "Moses, because of the hardness of your hearts, suffered you to put away your wives: But from the beginning it was not so.

When a man hath taken a wife and married her, if she find no favour in his eyes, because he hath spied some uncleanness in her: Then let him write her a bill of divorcement and put it in her hand and send her out of his house.


saying, "Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother.

When brethren dwell together and one of them die and have no child, the wife of the dead shall not be given out unto a stranger: but her brother-in-law shall go in unto her and take her to wife and marry her.


And he said unto his eldest servant of his house which had the rule over all that he had, "Put thy hand under my thigh

Then Isaac called Jacob his son and blessed him, and charged him and said unto him, "See thou take not a wife of the daughters of Canaan, but arise and get thee to Mesopotamia, to the house of Bethuel thy mother's father: and there take thee a wife of the daughters of Laban, thy mother's brother.


But king Solomon loved many outlandish women: the daughter of Pharaoh, and of the Moabites, Ammonites, Edomites, Sidonians and Hittites,

And at the same time saw I Jews, that married wives of Ashdod, Ammon, and of Moab;


But king Solomon loved many outlandish women: the daughter of Pharaoh, and of the Moabites, Ammonites, Edomites, Sidonians and Hittites,






Also thou shalt make no marriages with them, neither give thy daughter unto his son nor take his daughter unto thy son. For they will make your sons depart from me and serve strange gods, and then will the wrath of the LORD wax hot upon you and destroy you shortly.


And if any man be betrothed unto a wife and have not taken her, let him go and return again unto his house, lest he die in the battle and another take her.'




And he said, "Go." And so he sent her away two months. And she went with her companions and lamented her maidenhead upon the mountains.


Then shall seven wives take hold of one man, and say, "We will lay all our meat and clothing together in common, only that we may be called thy wives, and that this shameful reproof may be taken from us."


For the meat and drink offering shall be taken away from the house of the LORD: and the priests, the LORD's ministers, shall mourn.

Gird you, and make your moan, O ye priests: mourn ye ministers of the alter: go your way in, and sleep in sackcloth, O ye officers of my God: for the meat and drink offering shall be taken away from the house of your God.


Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that?


And though ye offer me burnt offerings and meat offerings, yet have I no pleasure therein. As for your fat thank offerings, I will not look upon them.




Unto thee have I cried, O LORD, and early shall my prayer come before thee.


Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is the better.

For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard.


when the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death,

O house of David, for thus sayeth the LORD: Minister righteousness, and that soon. Deliver the oppressed from violent power: before my terrible wrath break out like a fire, and burn so that no man may quench it, because of the wickedness of your imaginations.


And Jacob stood up early in the morning and took the stone that he had laid under his head, and pitched it up on end, and poured oil on the top of it.

When the men of the city were up early in the morning: Behold the altar of Baal was broken, and the grove that stood about it cut down. And the second ox offered upon the altar that was made.


and early in the morning came again into the temple. And all the people came unto him; And he sat down, and taught them.

And all the people came in the morning to him in the temple, for to hear him.


Woe be unto thee, O thou realm and land, whose king is but a child, and whose princes are early at their banquets.


This is that which thou shalt offer upon the altar: two lambs of one year old day by day forever, the one thou shalt offer in the morning and the other at even.


And they rose up betimes in the morning and sware one to another. And Isaac sent them away. And they departed from him in peace.


Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him.


And they gathered it all mornings: every man as much as sufficed for his eating, for as soon as the heat of the sun came it melted.


"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.


and shall bring all your brethren for an offering unto the LORD: out of all people, upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill, sayeth the LORD, like as the children of Israel bring the offering in clean vessels to the house of the LORD.


And Ahab said unto Obadiah, "Walk through the land, unto all fountains of water and unto all brooks, to see whether any grass may be found that we may save the horses and the mules, that we destroy not the beasts."


seven hundred and six and thirty horses, two hundred and five and forty mules,



I am weary of my groaning; every night wash I my bed, and water my couch with my tears.

Gird you, and make your moan, O ye priests: mourn ye ministers of the alter: go your way in, and sleep in sackcloth, O ye officers of my God: for the meat and drink offering shall be taken away from the house of your God.


let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.




And if she perceiveth that her housewifery doth good, her candle goeth not out by night.


O my God, I cry in the daytime, but thou hearest not: and in the night season also I take no rest.


He that sitteth not by himself, but is lowly in his own eyes, and maketh much of them that fear the LORD. He that sweareth unto his neighbour, and disappointeth him not, though it were to his own hindrance.

But the king had compassion on Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD's oath that was between them: that is to say, between David and Jonathan the son of Saul.

But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them."

And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.


Thou shalt fear the LORD thy God and serve him and cleave unto him and swear by his name,

Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight.



For when ye have stolen, murdered, committed adultery and penury; When ye have offered unto Baal, following strange and unknown gods;

or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein;

For though they can say, "The LORD liveth," yet do they swear to deceive.


And again he denied with an oath that he knew the man.

what shall we do unto the remnant of them, for to get them wives, forasmuch as we have sworn by the LORD that we will not give them of our daughters to wives?"

Wherefore he promised with an oath, that he would give her whatsoever she would ask.


or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein;

none of you imagine evil in his heart against his neighbour, and love no false oaths: for all these are things that I hate, sayeth the LORD."


But above all things, my brethren, swear not: neither by heaven, neither by earth, neither by any other oath. Let your yea be "yea," and your nay, "nay," lest ye fall into hypocrisy.

But I say unto you, Swear not at all; neither by heaven; for it is God's seat: nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King: neither shalt thou swear by thy head, because thou canst not make one white hair or black:



I will bring it forth, sayeth the LORD of Hosts, so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and consume it, with the timber and stones thereof.'


Because the land is full of adulterers, wherethrough it is destroyed and mourneth, and the pleasant pastures of the desert are dried up. Yea the way that men take is wicked, and their governance is nothing like the holy word of the LORD.

but swearing, lying, manslaughter, theft, and adultery have gotten the overhand; and one bloodguiltiness followeth another.


Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' read more.
Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon.


Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.


And shalt swear, 'The LORD liveth' in truth, in equity and righteousness: and all people shall be fortunable and joyful in him."


and that ye go not unto these nations that remain with you: and that ye neither make mention or swear by the names of their gods, and that ye neither serve them nor bow yourselves unto them.


The fruits that sprout in thee are like a very Paradise of pomegranates with sweet fruits:


if I took thee, and brought thee into my mother's house - that thou mightest teach me, and that I might give thee drink of spiced wine and of the sweet sap of my pomegranates.


But Saul tarried in the utmost part of Gibeah under a pomegranate tree, that was in Migron, and the people that were with him were upon a six hundred men.


what time as the king of Babylon's Host laid siege unto Jerusalem. But Jeremiah the prophet lay bound in the court of the prison, which was in the king of Judah's house:

and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'"

Wherefore the princes were angry with Jeremiah, causing him to be beaten, and to be laid in prison in the house of Jonathan the scribe. For he was the ruler of the prison. Thus was Jeremiah put into the dungeon and prison, and so lay there a long time.


Was it not told my lord what I did, when Jezebel slew the Prophets of the LORD? How I hid a hundred of the LORD's Prophets, fifty in one cave and as many in another, and provided them of bread and water?

And he answered, "I have been thorough angry for the LORD God of Hosts' sake. For the children of Israel have forsaken thy covenant, and have broken down thine altars and slain the Prophets with the sword, and I only am left, and they seek my soul to have it too."

"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation. read more.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.


And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good."

They dare say to the Prophets, "See not," and unto them that be clear of judgment, "Tell us of nothing for to come, but speak friendly words unto us, and preach us false things.

'But ye gave the Nazarites wine to drink! Yea, ye commanded the prophets, saying, 'Prophesy not.'


And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days, for there was none open vision.

"Behold, the time cometh," sayeth the LORD God, "that I shall send a hunger into the earth. Not the hunger of bread, nor the thirst of water: but a hunger to hear the word of the LORD. So that they shall go from the one sea to the other, yea from the north unto the east, running about to seek the word of the LORD, and shall not find it.



And so they arose early in the morning and gat them out unto the wilderness of Tekoa. And as they went out Jehoshaphat stood and said, "Hear me, Judah and the inhabiters of Jerusalem: Believe in the LORD your God, and so shall ye continue: and believe his prophets and so shall ye prosper."

The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken



But they mocked the messengers of God and despised their words and misused his prophets, until the wrath of the LORD so arose against his people that it was past remedy.


The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."

For John came unto you, in the way of righteousness, and ye believed him not. But the publicans and the harlots believed him. And yet ye, though ye saw it, were not yet moved with repentance; that ye might afterward have believed him.


The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."

When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?"


The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.


And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.


For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.


For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.


To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick;

I mean your misdeeds, and the misdeeds of your fathers together, sayeth the LORD, which have made their smokes upon the mountains, and blasphemed me upon the hills: therefore will I measure their old deeds into their bosom again.

because they have forsaken me and have offered unto other gods to anger me with all manner works of their hands, therefore is my wrath set on fire against this place and shall not be quenched.


For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.

Whereas they do sacrifice, offering the flesh and eating it, the LORD will have no pleasure therein: but will remember their wickedness, and punish their sins. Israel turneth again into Egypt:

Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats.


Wherefore kick ye against my sacrifice and against mine offering which I command in the tabernacle, and honourest thy children above me, and make yourselves fat of the first fruits of all the offerings of Israel my people?'

But ye have unhallowed it, in that ye say, 'The altar of the LORD is not to be regarded, and the thing that is set thereupon, not worthy to be eaten.'


Now say ye, 'It is but labour and travail,' and thus have ye thought scorn at it, sayeth the LORD of Hosts; offering robbery, yea the lame and the sick. Ye have brought me in a meat offering? Should I accept it of your hand? sayeth the LORD. Cursed be the dissembler, which hath in his flock one that is male, and when he maketh a vow, offereth a spotted one unto the LORD. For I am a great King, sayeth the LORD of Hosts, and my name is fearful among the Heathen.


Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness.


And David went up on Mount Olivet and wept as he went, and had his head covered and went thereto barefoot. And all the people that was with him, had every man his head covered, and as they went, wept also.

Then spake the LORD unto Isaiah the son of Amoz, saying, "Go, and loose off that sackcloth from thy loins, and put off thy shoes from thy feet." And so he did, going naked and barefoot. Then said the LORD, "Whereas my servant Isaiah goeth naked and barefoot, it is a token and signifying of the thing that after three years shall come upon Egypt and Ethiopia.


And the captain of the LORD's host said unto Joshua, "Put thy shoes off thy feet, for the place whereon thou standest is holy." And Joshua did so.



Of this manner shall ye eat it: with your loins girded, and shoes on your feet, and your staves in your hands. And ye shall eat it in haste; for it is the LORD's Passover.




And they departed from Oboth and lay at Iyeabarim in the wilderness, which is before Moab on the east side.

Then Moses severed three cities on the other side Jordan toward the sun rising,

and conquered his land and the land of Og king of Bashan two kings of the Amorites on the other side Jordan toward the sun rising:


but deliver him the pledge again by that the sun go down, and let him sleep in his own raiment and bless thee. And it shall be righteousness unto thee, before the LORD thy God.

And at even, when the sun was down, they brought unto him all that were diseased, and them that were possessed with devils,

and came unto a place and tarried there all night, because the son was down. And took a stone of the place, and put it under his head, and laid him down in the same place to sleep.



{The Psalm of Asaph} The LORD, even the most mighty God, hath spoken, and called the world; from the rising up of the sun unto the going down of the same.

that it might be known from the rising of the sun to the going down of the same, that all is nothing without me. For I am the LORD, and there is else none.


And he put away out of all the cities of Judah, the hill altars and the idols: for the kingdom was quiet before him.

so that they brake down the altars of Baals even in his presence, and the Idols that were upon them he caused to be destroyed. And the groves, carved Images, and Images of metal he brake and made dust of them, and strawed it upon the graves of them that had offered to them.


Abraham rose up early and got him to the place where he stood before the LORD, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace.

And the sun was upon the earth when Lot was entered into Zoar. Then the LORD rained upon Sodom and Gomorrah, brimstone and fire from the LORD out of heaven,


Yea, and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the LORD thy God hath distributed unto all nations that are under all quarters of heaven.

so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade,


and laid against the Sun, the Moon and all the heavenly host: whom they loved, whom they served, whom they ran after, whom they sought and worshipped. They shall neither be gathered together nor buried, but shall lie upon the earth, to their shame and despising.

And he put down the Chemarims which the kings of Judah had set to burn offerings in the hill altars in the cities of Judah round about Jerusalem and also them that burnt sacrifices unto Baal, to the sun and to the moon and to the planets, and to all the host of heaven.


He put down the horses that the kings of Israel had given to the son at the entering of the house of the LORD, in the chamber of Nathanmelech the chamberlain which was the ruler of the suburbs, and burnt the chariots of the sun with fire.




"Men of Israel, help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought Greeks into the temple, and hath polluted this holy place."

and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law,

and said, "This fellow said, I can destroy the temple of God, and build the it again in three days."


"Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

and the whole multitude of the people were without, in their prayers, while the incense was a burning.


and found sitting in the temple those that sold oxen and sheep, and doves, and changers of money sitting.


Then died Debora, Rebekah's nurse, and was buried beneath Bethel under an oak. And the name of it was called the oak of lamentation.

And he changed his countenance before them, and raved in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.



And the LORD appeared unto him in the oak grove of Mamre as he sat in his tent door in the heat of the day.


If a man have committed a trespass worthy of death and is put to death for it and hanged on tree: let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.


When thou hast besieged a city long time in making war against it to take it, destroy not the trees thereof, that thou wouldest thrust an axe unto them. For thou mayest eat of them, and therefore destroy them not. For the trees of the fields are no men that they might come against thee to besiege thee.


Thou shalt plant no grove, of whatsoever trees it be, nigh unto the altar of the LORD thy God which thou shalt make thee.


and thou art cast out of thy grave like a wild branch - like as dead men's raiment that are shot through with the sword, as they that go down to the stones of the deep, as a dead corpse that is trodden under feet -


If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury.

"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it;


Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury.


Unto a stranger thou mayest lend upon usury, but not unto thy brother, that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to conquer it.


Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." read more.
Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.


But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them,


And there was war between Asa and Baasha king of Israel all their days.

And there was war between Rehoboam and Jeroboam all their lives.

And the rest of the deeds of Abijam and all that he did, are written in the book of the deeds that were done in the days of the kings of Judah. And there was war between Abijam and Jeroboam.


And of Zebulun that went out with the Host and proceeded in the array to battle with all manner of weapons of war, fifty thousand that kept in order with one accord.

And of Dan prepared to battle, were twenty eight thousand and six hundred. And of Asher that went out with the host to make battle, forty thousand.


Thou shalt not have in thy bag two manner weights, a great and a small: neither shalt thou have in thine house divers measures, a great and a small.


"'Ye shall do no unrighteousness in judgment, neither in meteyard, weight or measure. But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,