God, Patience Of
Most Relevant Verses
The Lord is long-suffering and slow to anger, and abundant in mercy and loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.
And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth,
But they and our fathers acted presumptuously and stiffened their necks, and did not heed Your commandments. They refused to obey, nor were they mindful of Your wonders and miracles which You did among them; but they stiffened their necks and in their rebellion appointed a captain, that they might return to their bondage [in Egypt]. But You are a God ready to pardon, gracious and merciful, slow to anger, and of great steadfast love; and You did not forsake them.
Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].
And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them.
The Lord is slow to anger and great in power and will by no means clear the guilty. The Lord has His way in the whirlwind and in the storm, and the clouds are the dust of His feet.
Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,
[Jeremiah said] O Lord, You know and understand; [earnestly] remember me and visit me and avenge me on my persecutors. Take me not away [from joy or from life itself] in Your long-suffering [to my enemies]; know that for Your sake I suffer and bear reproach.
May the Lord direct your hearts into [realizing and showing] the love of God and into the steadfastness and patience of Christ and in waiting for His return.
[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.
And you shall [earnestly] remember all the way which the Lord your God led you these forty years in the wilderness, to humble you and to prove you, to know what was in your [mind and] heart, whether you would keep His commandments or not.
Yet You bore with them many years more and reproved and warned them by Your Spirit through Your prophets; still they would not listen. Therefore You gave them into the power of the peoples of the lands.
But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation.
Yet You bore with them many years more and reproved and warned them by Your Spirit through Your prophets; still they would not listen. Therefore You gave them into the power of the peoples of the lands. Yet in Your great mercies You did not utterly consume them or forsake them, for You are a gracious and merciful God.
You sit and speak against your brother; you slander your own mother's son. These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.
For the vision is yet for an appointed time and it hastens to the end [fulfillment]; it will not deceive or disappoint. Though it tarry, wait [earnestly] for it, because it will surely come; it will not be behindhand on its appointed day.
You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?
The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way. And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do, Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him and shall bless themselves by him?read more.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him. And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous, I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know. Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord. And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
While the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease.
And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God's kindness is intended to lead you to repent ( to change your mind and inner man to accept God's will)?
The Lord does not delay and is not tardy or slow about what He promises, according to some people's conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance.
And consider that the long-suffering of our Lord [ His slowness in avenging wrongs and judging the world] is salvation ( that which is conducive to the soul's safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,
What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory, Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?