Thematic Bible
Thematic Bible
Carving » Idols manufactured by
But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. read more.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god."
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god."
Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can't save.
"What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols? Woe to him who says to the wood, 'Awake.' or to the mute stone, 'Arise.' Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in its midst.
Idol » Manufacture of
He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."
He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.
Take heed to yourselves, lest you forget the covenant of the LORD your God, which he made with you, and make you an engraved image in the form of anything which the LORD your God has forbidden you.
"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it. He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. read more.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god."
"What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
Knowledge » Who has no knowledge
Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can't save.
If anyone teaches a different doctrine, and does not consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. read more.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
But know this, that in the last days, grievous times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, hateful of good, read more.
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; holding a form of godliness, but having denied the power thereof. Turn away from these, also. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts, always learning, and never able to come to the knowledge of the truth.
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; holding a form of godliness, but having denied the power thereof. Turn away from these, also. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts, always learning, and never able to come to the knowledge of the truth.
Profit » What is not profitable
It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
"What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols? Woe to him who says to the wood, 'Awake.' or to the mute stone, 'Arise.' Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in its midst.
Treasures of wickedness profit nothing, but righteousness delivers from death.
Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing?
"But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute. Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren't you children of disobedience, a seed of falsehood, you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? read more.
Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice. Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it. You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. You were wearied with the length of your way; yet you did not say, 'It is in vain.' You found a reviving of your strength; therefore you weren't faint. "Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you do not fear me? I will declare your righteousness; and as for your works, they shall not profit you.
Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice. Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it. You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol. You were wearied with the length of your way; yet you did not say, 'It is in vain.' You found a reviving of your strength; therefore you weren't faint. "Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you do not fear me? I will declare your righteousness; and as for your works, they shall not profit you.
"LORD, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, 'Our fathers have inherited nothing but lies, vanity and things in which there is no profit. Shall a man make to himself gods, which yet are no gods?'"
For what does it profit a man to gain the whole world, and forfeit his soul? Or what will a man give in exchange for his soul?
Profit and loss » Profit » Sin unprofitable, general references to
They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of the LORD.
Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? Listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
He sings before men, and says, 'I have sinned, and perverted that which was right, and it did not profit me.
Treasures of wickedness profit nothing, but righteousness delivers from death.
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Do not turn aside to go after vain things which can't profit nor deliver, for they are vain.
for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed.
Sin » Unpardonable, the » Unprofitable
They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of the LORD.
Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? Listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
He sings before men, and says, 'I have sinned, and perverted that which was right, and it did not profit me.
Treasures of wickedness profit nothing, but righteousness delivers from death.
For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Do not turn aside to go after vain things which can't profit nor deliver, for they are vain.
for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed.
Understanding » Who is void of understanding
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness.
He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and crawling creatures.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. read more.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
Evil men do not understand justice; but those who seek the LORD understand it fully.
Many shall be purified, cleansed and refined; but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand.
Vanity » Idolatry is
I hate those who regard lying vanities, but I trust in the LORD.
But they are together brutish and foolish: the instruction of idols. it is but a stock.
For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up;
They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing?
Worship » Those that worship idols
"Thus says the LORD, 'In this way I will mar the pride of Judah, and the great pride of Jerusalem. This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. read more.
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha. I am warm. I have seen the fire." The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god." They do not know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"
My flesh and my heart fails, but God is the strength of my heart and my portion forever. For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.