Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness above your companions."
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, read more.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. read more.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
The next day John saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
Verse Concepts
and walk in love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
Verse Concepts
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Verse Concepts
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
Verse Concepts
Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
Verse Concepts
For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. And so Jesus also suffered outside the city gate to sanctify the people through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore.
And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,
And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as if it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.
Verse Concepts
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For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God has commanded you." And in the same way he sprinkled with the blood both the tabernacle and all the vessels used in worship. read more.
Indeed, under the law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness of sins. It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God for us. Nor was it that he should offer himself again and again, as the high priest enters the holy place year by year with blood not his own. For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
Indeed, under the law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness of sins. It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God for us. Nor was it that he should offer himself again and again, as the high priest enters the holy place year by year with blood not his own. For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for men to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, "My soul is exceedingly sorrowful, even to death. Stay here and watch with me." And going a little farther he fell on his face and prayed, "O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will." read more.
Then he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour? Watch and pray, so that you will not enter into temptation. The spirit indeed is willing, but the flesh is weak." Again, a second time, he went away and prayed, "O my Father, if this cup cannot pass away unless I drink it, your will be done." And again he came and found them sleeping, for their eyes were heavy. So he left them, went away again, and prayed the third time, saying the same words.
Then he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour? Watch and pray, so that you will not enter into temptation. The spirit indeed is willing, but the flesh is weak." Again, a second time, he went away and prayed, "O my Father, if this cup cannot pass away unless I drink it, your will be done." And again he came and found them sleeping, for their eyes were heavy. So he left them, went away again, and prayed the third time, saying the same words.
And he said to them, "My soul is very sorrowful, even to death; stay here, and watch." And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, "Abba, Father, all things are possible for you. Take this cup away from me; yet not what I will, but what you will." read more.
Then he came and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." And again he went away and prayed, saying the same words. And when he came again, he found them sleeping, for their eyes were heavy; and they did not know what to answer him. Then he came the third time and said to them, "Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. Rise, let us go; see, my betrayer is at hand."
Then he came and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." And again he went away and prayed, saying the same words. And when he came again, he found them sleeping, for their eyes were heavy; and they did not know what to answer him. Then he came the third time and said to them, "Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. Rise, let us go; see, my betrayer is at hand."
"Father, if you are willing, take this cup from me; nevertheless not my will, but yours, be done." An angel appeared to him from heaven, and strengthened him. And being in agony, he prayed more earnestly, and his sweat became like drops of blood falling to the ground.