Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Christ, character of » Righteous
You have loved right and hated wrong! That is why God, your God, has anointed you with exhilarating oil beyond all your comrades."
Verse Concepts
Jesus Christ » Names of » Righteous servant
Justification » Justification coming by jesus Christ
Do you not know that wrongdoers will not have any share in God's kingdom? Do not let anyone mislead you. People who are immoral or idolaters or adulterers or sensual or given to unnatural vice or thieves or greedy??runkards, abusive people, robbers??ill not have any share in God's kingdom. Some of you used to be like that; but you have washed it all away, you have been consecrated, you have become upright, by the power of our Lord Jesus Christ and through the Spirit of our God.
For we ourselves were once without understanding, disobedient, deluded, enslaved to all kinds of passions and pleasures. Our minds were full of malice and envy. Men hated us and we hated one another. But when the goodness and kindness of God our Savior were revealed, he saved us, not for any upright actions we had performed, but from his own mercy, through the bath of regeneration and renewal by the holy Spirit, read more.
which he has poured out upon us abundantly through Jesus Christ our Savior, so that we might be made upright through his mercy and become possessors of eternal life in fulfilment of our hope.
which he has poured out upon us abundantly through Jesus Christ our Savior, so that we might be made upright through his mercy and become possessors of eternal life in fulfilment of our hope.
that God has fulfilled to us, their children, the promise that he made to our forefathers, by raising Jesus to life, just as the Scripture says in the second psalm, You are my Son! Today I have become your Father!' Now as evidence that he has raised him from the dead, never again to return to decay, he said this: 'I will fulfil to you my sacred promises to David.' For in another psalm he says, 'You will not let your Holy One undergo decay.' read more.
Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you.
Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay, but he whom God raised to life did not undergo it. You must understand therefore, my brothers, that through him the forgiveness of your sins is announced to you, and that through union with him everyone who believes is cleared of every charge of which the Law of Moses could not clear you.
For all men sin and come short of the glory of God, but by his mercy they are made upright for nothing, by the deliverance secured through Christ Jesus.
For when we were still helpless, at the decisive moment Christ died for us godless men. Why, a man will hardly give his life for an upright person, though perhaps for a really good man some may be brave enough to die. But God proves his love for us by the fact that Christ died for us when we were still sinners. read more.
So if we have already been made upright by his death, it is far more certain that through him we shall be saved from God's anger! If, when we were God's enemies, we were reconciled to him through the death of his Son, it is far more certain that now that we are reconciled we shall be saved through sharing in his life! More than that, we actually glory in God through our Lord Jesus Christ, to whom we owe our reconciliation. It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned. It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law. Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come. But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind. Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal. For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright.
So if we have already been made upright by his death, it is far more certain that through him we shall be saved from God's anger! If, when we were God's enemies, we were reconciled to him through the death of his Son, it is far more certain that now that we are reconciled we shall be saved through sharing in his life! More than that, we actually glory in God through our Lord Jesus Christ, to whom we owe our reconciliation. It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned. It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law. Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come. But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind. Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal. For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright.
but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright. If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means. I really convict myself of wrongdoing when I start to rebuild what I tore down. read more.
For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me.
For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me.
And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice. Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins. But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand, read more.
from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
Justification before God » Promised in Christ
Offerings » Animal sacrifices » A type of Christ
and lead loving lives, just as Christ loved you and gave himself for you, as a fragrant offering and sacrifice to God.
Verse Concepts
He made him who knew nothing of sin to be sin, for our sake, so that through union with him we might become God's uprightness.
Verse Concepts
For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins.
Verse Concepts
You must clean out the old yeast and become fresh dough, free from the old as you really are. For our Passover lamb is already sacrificed; it is Christ himself.
Verse Concepts
For the bodies of the animals whose blood is taken into the sanctuary by the high priest are burned outside the camp. And so Jesus too, in order to purify the people by his blood, suffered death outside the city gate. Let us, therefore, go out to him, outside the camp, sharing the contempt that he endured,
Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins. But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand,
Then I saw standing in the center of the throne and of the four animals and of the elders a Lamb which seemed to have been slaughtered. He had seven horns and seven eyes; these are the seven spirits of God, which are sent on errands to all parts of the earth.
Verse Concepts
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For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins. Otherwise, would they not have ceased to offer these sacrifices, because those who offered them, having once been purified, would have had no further consciousness of sin? They really only serve to remind the people annually of the sins they have committed, read more.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place. And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice. Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins. But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand, from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
for bulls' and goats' blood is powerless to remove sin. That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me. You never cared for burnt-offerings and sacrifices for sin! So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' " At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place. And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice. Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins. But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand, from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
For when Moses had told all the regulations of the Law to all the people, he took calves' and goats' blood, along with water, crimson wool, and a bunch of hyssop, and sprinkled the roll of the Law and all the people, saying, "This blood ratifies the agreement which God has commanded me to make with you." The tent too and all the appliances used in the priestly service he sprinkled with blood in the same way. read more.
In fact, under the Law, almost everything is purified with blood, and unless blood is poured out nothing is forgiven. By such means, therefore, these things that were only copied from the originals in heaven had to be purified, but the heavenly originals themselves required far better sacrifices than these. For it was not a sanctuary made by human hands and only copied after the true one that Christ entered, but he went into heaven itself, in order to appear now on our behalf in the very presence of God. Nor does he go in to offer himself over and over again, like the high priest who enters the sanctuary year after year, taking with him blood that is not his own, for then he would have had to suffer death over and over, ever since the creation of the world. But, as it is, once for all at the close of the age he has appeared, to put an end to sin by his sacrifice. And just as men are destined to die once and after that to be judged, so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.
In fact, under the Law, almost everything is purified with blood, and unless blood is poured out nothing is forgiven. By such means, therefore, these things that were only copied from the originals in heaven had to be purified, but the heavenly originals themselves required far better sacrifices than these. For it was not a sanctuary made by human hands and only copied after the true one that Christ entered, but he went into heaven itself, in order to appear now on our behalf in the very presence of God. Nor does he go in to offer himself over and over again, like the high priest who enters the sanctuary year after year, taking with him blood that is not his own, for then he would have had to suffer death over and over, ever since the creation of the world. But, as it is, once for all at the close of the age he has appeared, to put an end to sin by his sacrifice. And just as men are destined to die once and after that to be judged, so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.
Oppression » The servant of the lord being oppressed
Servants » The servant of the lord
Sorrow » Of jesus
And he took Peter and Zebedee's two sons with him, and he began to show grief and distress of mind. Then he said to them, "My heart is almost breaking. You must stay here and keep watch with me." And he went on a little way, and threw himself on his face, and prayed, saying, "My Father, if it is possible, let this cup pass by me. Yet not as I please but as you do!" read more.
When he went back to the disciples he found them asleep. And he said to Peter, "Then were you not able to watch with me for one hour? You must all watch, and pray that you may not be exposed to trial! One's spirit is eager, but flesh and blood are weak!" He went away again a second time and prayed, saying, "My Father, if it cannot pass by me without my drinking it, your will be done!" When he came back he found them asleep again, for they could hardly keep their eyes open. And he left them and went away again and prayed a third time, in the same words as before.
When he went back to the disciples he found them asleep. And he said to Peter, "Then were you not able to watch with me for one hour? You must all watch, and pray that you may not be exposed to trial! One's spirit is eager, but flesh and blood are weak!" He went away again a second time and prayed, saying, "My Father, if it cannot pass by me without my drinking it, your will be done!" When he came back he found them asleep again, for they could hardly keep their eyes open. And he left them and went away again and prayed a third time, in the same words as before.
and he said to them, "My heart is almost breaking. You must stay here and keep watch." And he went on a little way and threw himself on the ground and prayed that if it were possible he might be spared the hour of trial, and he said, "Abba!" that is, Father, "anything is possible for you! Take this cup away from me! Yet not what I please but what you do!" read more.
When he went back he found them asleep and he said to Peter, "Simon, are you asleep? Were you not able to watch for one hour? You must all watch, and pray that you may not be subjected to trial. One's spirit is eager, but human nature is weak." He went away again and prayed in the same words as before. When he came back he found them asleep again, for they could hardly keep their eyes open; and they did not know what answer to make to him. When he came back for the third time, he said to them, "Are you still sleeping and taking your rest? Enough of this! The time has come. See! the Son of Man is betrayed into the hands of wicked men. Get up, let us be going. Look, here comes my betrayer!"
When he went back he found them asleep and he said to Peter, "Simon, are you asleep? Were you not able to watch for one hour? You must all watch, and pray that you may not be subjected to trial. One's spirit is eager, but human nature is weak." He went away again and prayed in the same words as before. When he came back he found them asleep again, for they could hardly keep their eyes open; and they did not know what answer to make to him. When he came back for the third time, he said to them, "Are you still sleeping and taking your rest? Enough of this! The time has come. See! the Son of Man is betrayed into the hands of wicked men. Get up, let us be going. Look, here comes my betrayer!"
and said, "Father, if you are willing, take this cup away from me. But not my will but yours be done!" OMITTED TEXT OMITTED TEXT