Thematic Bible
Thematic Bible
The tribe of Ephraim » The leading tribe of the kingdom of israel
“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.
And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. read more.
Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah -- "even the king of Assyria.
Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah -- "even the king of Assyria.
Fuller's field » A spot near jerusalem
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
Verse Concepts
Gihon » A pool
The king told them, “Take the servants of your lord with you and have Solomon my son ride on my own mule, and bring him down to [the spring at] Gihon [in the Kidron Valley].
Verse Concepts
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Verse Concepts
After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.
Verse Concepts
The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.
Verse Concepts
Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.
Verse Concepts
Gihon » Pools near jerusalem » Hezekiah brings the waters of the upper pool by an aqueduct into the city of jerusalem
So many people came together, and they stopped up all the springs and the brook which flowed [underground] through the region, saying, “Why should the kings of Assyria come and find an abundance of water?”
Verse Concepts
After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
Verse Concepts
This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.
Verse Concepts
I went out by night by the Valley Gate toward the Dragon's Well and to the Dung Gate and inspected the walls of Jerusalem, which were broken down, and its gates, which had been destroyed by fire. I passed over to the Fountain Gate and to the King's Pool, but there was no place for the beast that was under me to pass. So [gradually] I went up by the brook [Kidron] in the night and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and so returned.
The Valley Gate [the main entrance in the west wall, the Jaffa Gate] was repaired by Hanun and the inhabitants of Zanoah. They built it and set up its doors, its bolts, and its bars and repaired a thousand cubits of the wall, as far as the Dung Gate. The Dung Gate was repaired by Malchijah son of Rechab, the ruler of the district of Beth-haccherem. He rebuilt it and set its doors, its bolts, and its bars. The Fountain Gate was repaired by Shallum son of Col-hozeh, ruler of the district of Mizpah. He rebuilt and covered it and set up its doors, its bolts, and its bars, and the wall of the Pool of Shelah (Siloam), by the King's Garden, as far as the stairs that go down [the eastern slope] from the [portion of Jerusalem known as] the City of David. read more.
After him Nehemiah [III] son of Azbuk, ruler of half the district of Beth-zur, repaired [the wall] to a point opposite the sepulchers of David, and to the artificial pool and the house of the guards.
After him Nehemiah [III] son of Azbuk, ruler of half the district of Beth-zur, repaired [the wall] to a point opposite the sepulchers of David, and to the artificial pool and the house of the guards.
You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
hezekiah » King of judah » Conducts the gihon brook into jerusalem
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Verse Concepts
After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, repaired [the wall] as far as [a point] in front of the tombs of David, and as far as the artificial pool and the house of the guards.
Verse Concepts
So many people came together, and they stopped up all the springs and the brook which flowed [underground] through the region, saying, “Why should the kings of Assyria come and find an abundance of water?”
Verse Concepts
After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.
Verse Concepts
The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
Verse Concepts
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.
Verse Concepts
This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.
Verse Concepts
I went out by night by the Valley Gate toward the Dragon's Well and to the Dung Gate and inspected the walls of Jerusalem, which were broken down, and its gates, which had been destroyed by fire. I passed over to the Fountain Gate and to the King's Pool, but there was no place for the beast that was under me to pass. So [gradually] I went up by the brook [Kidron] in the night and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and so returned.
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You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
Isaiah » Prophesies in the days of uzziah, jotham, ahaz, and hezekiah, kings of judah
The vision of [the prophet] Isaiah the son of Amoz concerning [the kingdom of] Judah and [its capital] Jerusalem, which he saw [as revealed by God] during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Verse Concepts
In the year that the Tartan [the Assyrian commander in chief] came to Ashdod [in Philistia], when Sargon king of Assyria sent him and he fought against Ashdod and captured it,
Verse Concepts
In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple.
Verse Concepts
Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and conquered them.
Verse Concepts
For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.
Verse Concepts
In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’”
Verse Concepts
At that time Merodach-baladan son of Baladan, king of Babylon, sent [messengers with] letters and a present to Hezekiah, for he had heard that he had been sick and had recovered.
Verse Concepts
Isaiah » Prophecies, reproofs, and exhortations of » Foretells the failure of the plot of the israelites and syrians against judah
In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it. And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; read more.
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
Jerusalem » Water supply brought in from the gihon brook by hezekiah
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Verse Concepts
The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Verse Concepts
He decided with his officers and his mighty men to stop up the waters of the fountains which were outside the city [by enclosing them with masonry and concealing them], and they helped him. So many people gathered, and they stopped up all the springs and the brook which flowed through the land, saying, Why should the kings of Assyria come and find much water?
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
And the king of Assyria sent the Rabshakeh [his military commander] from Lachish [the Judean fortress commanding the road from Egypt] to King Hezekiah at Jerusalem with a large army. And he stood by the canal of the Upper Pool on the highway to the Fuller’s Field.
Verse Concepts
This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.
Verse Concepts
I went out by night by the Valley Gate toward the Dragon's Well and to the Dung Gate and inspected the walls of Jerusalem, which were broken down, and its gates, which had been destroyed by fire. I passed over to the Fountain Gate and to the King's Pool, but there was no place for the beast that was under me to pass. So [gradually] I went up by the brook [Kidron] in the night and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and so returned.
You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city's walls] the waters of the Lower Pool. And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall. You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.
Pekah » Prophecies against
For before the child knows how to say, My father or my mother, the riches of Damascus [Syria's capital] and the spoil of Samaria [Israel's capital] shall be carried away before the king of Assyria. The Lord spoke to me yet again and said, Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God's protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah's son [Pekah the king of Israel], read more.
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]! Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed! Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]! Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed! Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it. And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; read more.
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain. Moreover, the Lord spoke again to King Ahaz, saying, Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven]. But Ahaz said, I will not ask, neither will I tempt the Lord. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also? Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].
Pools and ponds » Mentioned in scripture » The upper pool
Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.
Verse Concepts
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts
Rezin » King of syria » Prophecy against
In the days of Ahaz son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria and Pekah son of Remaliah king of Israel went up to Jerusalem to wage war against it, but they could not conquer it. And the house of David [Judah] was told, Syria is allied with Ephraim [Israel]. And the heart [of Ahaz] and the hearts of his people trembled and shook, as the trees of the forest tremble and shake with the wind. Then said the Lord to Isaiah, Go forth now to meet Judah's King Ahaz, you and your son Shear-jashub [a remnant shall return], at the end of the aqueduct or canal of the Upper Pool on the highway to the Fuller's Field; read more.
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain.
And say to him, Take heed and be quiet; fear not, neither be fainthearted because of these two stumps of smoking firebrands -- "at the fierce anger of [the Syrian King] Rezin and Syria and of the son of Remaliah [Pekah, usurper of the throne of Israel]. Because Syria, Ephraim [Israel], and the son of Remaliah have purposed evil against you [Judah], saying, Let us go up against Judah and harass and terrify it; and let us cleave it asunder [each of us taking a portion], and set a [vassal] king in the midst of it, namely the son of Tabeel, Thus says the Lord God: It shall not stand, neither shall it come to pass. For the head [the capital] of Syria is Damascus, and the head of Damascus is [King] Rezin. Within sixty-five years Ephraim will be broken to pieces so that it will no longer be a people. And the head (the capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [Pekah]. If you will not believe and trust and rely [on God and on the words of God's prophet instead of Assyria], surely you will not be established nor will you remain.
For before the child knows how to say, My father or my mother, the riches of Damascus [Syria's capital] and the spoil of Samaria [Israel's capital] shall be carried away before the king of Assyria. The Lord spoke to me yet again and said, Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God's protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah's son [Pekah the king of Israel], read more.
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]!
Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many -- "even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks; And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]!
Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,
Shear-jashub » A son of isaiah
Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;
Verse Concepts