155 occurrences

'Along' in the Bible

And with every living creature that is with you -- "whether the birds, the livestock, or the wild beasts of the earth along with you, as many as came out of the ark -- "every animal of the earth.

And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.

The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?

And if the woman should not be willing to go along after you, then you will be clear from this oath; only you must not take my son back there.

So he sent his brothers away, and they departed, and he said to them, See that you do not disagree (get excited, quarrel) along the road.

In the cave in the field at Machpelah, east of Mamre in the land of Canaan, that Abraham bought, along with the field of Ephron the Hittite, to possess as a cemetery.

For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought, along with the field, for a possession as a burying place from Ephron the Hittite.

Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked along the bank; she saw the ark among the rushes and sent her maid to fetch it.

Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill].

Then Moses stretched forth his rod toward the heavens, and the Lord sent thunder and hail, and fire (lightning) ran down to and along the ground, and the Lord rained hail upon the land of Egypt.

And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you.

Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you.

Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].

Let us pass, I pray you, through your country. We will not pass through field or vineyard, or drink of the water of the wells. We will go along the king's highway; we will not turn aside to the right hand or to the left until we have passed your borders.

Your south side shall be from the Wilderness of Zin along the side of Edom, and your southern boundary from the end of the Salt [Dead] Sea eastward.

How he did not fear God, but when you were faint and weary he attacked you along the way and cut off all the stragglers at your rear.

They left and went to the mountain and stayed there three days, until the pursuers returned, who had searched all along the way without finding them.

When all the kings beyond the Jordan in the hill country and in the lowland and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites heard this,

And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah.

All the cities of the plain and all the kingdom of Sihon king of the Amorites, who ruled in Heshbon, whom Moses defeated along with the leaders of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon who lived in the land.

It went out south of the ascent of Akrabbim, passed along to Zin, and went up south of Kadesh-barnea, along by Hezron, up to Addar, and turned about to Karka,

Passed along to Azmon, went out by the Brook of Egypt, and ended at the sea. This was their southern frontier.

And the boundary went up to Beth-hogla and passed along north of Beth-arabah and [it] went up to the [landmark] Stone of Bohan son of Reuben.

And the boundary went around west of Baalah to Mount Seir, passed along to the northern side of Mount Jearim, which is Chesalon, went down to Beth-shemesh, and then passed on by Timnah.

And the boundary went out to the shoulder of the hill north of Ekron, then bent round to Shikkeron, and passed along to Mount Baalah, and went out to Jabneel. Then the boundary ended at the sea.

The territory of Manasseh reached from Asher to Michmethah east of Shechem; and the border went along southward to the inhabitants of En-tappuah.

Then the boundary passed along to the north of the shoulder of Beth-hoglah and ended at the northern bay of the Salt [Dead] Sea, at the south end of the Jordan. This was the southern border.

And the Midianites and the Amalekites and all the sons of the east lay along the valley like locusts for multitude; and their camels were without number, as the sand on the seashore for multitude.

And the men of Shechem set men in ambush against [Abimelech] on the mountaintops, and they robbed all who passed by them along that way; and it was told to Abimelech.

While Israel dwelt in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for 300 years, why did you not recover [your lost lands] during that time?

And he scraped some of the honey out into his hands and went along eating. And he came to his father and mother and gave them some, and they ate it; but he did not tell them he had taken the honey from the body of the lion.

But some days later, in the time of wheat harvest, Samson went to visit his wife, taking along a kid [as a token of reconciliation]; and he said, I will go unto my wife in the inner chamber. But her father would not allow him to go in.

And when he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the shocks and the standing grain, along with the olive orchards.

And they put the ark of the Lord on the cart and along with it the box with the mice of gold and the images of their tumors.

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and turned not aside to the right or the left. And the Philistine lords followed them as far as the border of Beth-shemesh.

And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron. So the wounded Philistines fell along the way from Shaaraim as far as Gath and Ekron.

So Abner came to David at Hebron, and twenty men along with him. And David made Abner and the men with him a feast.

All David's servants passed on beside him, along with [his bodyguards] all the Cherethites, Pelethites; also all the Gittites, 600 men who came after him from Gath, passed on before the king.

So David and his men went by the road, and Shimei went along on the hillside opposite David and cursed as he went and threw stones and dust at him.

And the guards stood, every man with his weapons in his hand, from the right corner to the left corner of the temple area, along by the altar [in the court] and the temple proper.

But the Rabshakeh said to them, Has my master sent me to your master and you only to say these things? Has he not sent me to the men who sit on the wall [whom Hezekiah has doomed to be forced] to eat their own dung and drink their own urine along with you?

Now the rest of the people left in the city and the deserters who fell away to the king of Babylon, along with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile.

And along the borders of the Manassites, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these dwelt the sons of Joseph son of Israel.

For I was ashamed to request of the king a band of soldiers and horsemen to protect us against the enemy along the way, because we had told the king, The hand of our God is upon all them for good who seek Him, but His power and His wrath are against all those who forsake Him.

So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim [the temple servants], along with all Israel, dwelt in their towns, and were in them when the seventh month came.

For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.

Can you along with Him spread out the sky, [which is] strong as a molten mirror?

The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.

All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors.

Light is sown for the [uncompromisingly] righteous and strewn along their pathway, and joy for the upright in heart [the irrepressible joy which comes from consciousness of His favor and protection].

With much justifying and enticing argument she persuades him, with the allurements of her lips she leads him [to overcome his conscience and his fears] and forces him along.

Even when he who is a fool walks along the road, his heart and understanding fail him, and he says of everyone and to everyone that he is a fool.

If you do not know [where your lover is], O you fairest among women, run along, follow the tracks of the flock, and [amuse yourself by] pasturing your kids beside the shepherds' tents.

Moreover, the Lord said, Because the daughters of Zion are haughty and walk with outstretched necks and with undisciplined (flirtatious and alluring) eyes, tripping along with mincing and affected gait, and making a tinkling noise with [the anklets on] their feet,

Your pomp and magnificence are brought down to Sheol (the underworld), along with the sound of your harps; the maggots [which prey upon dead bodies] are spread out under you and worms cover you [O Babylonian rulers].

And the Chaldeans who are fighting against this city shall come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

So Ebed-melech took the men with him and went into the house of the king [to a room] under the treasury, and took along from there old rags and worn-out garments and let them down by ropes into the dungeon or cistern pit to Jeremiah.

Then Nebuzaradan the [chief executioner and] captain of the guard carried away captive to Babylon the rest of the people who remained in the city, along with those who deserted to him, and the remainder of the [so-called better class of] people who were left.

Then Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and those who were left in the city [at the time it was captured], along with those who went out to the king of Babylon [during the siege] and the remnant of the multitude [the country's working people].

Wherever the spirit went, the creatures went and the wheels rose along with them, for the spirit or life of the [four living creatures acting as one] living creature was in the wheels.

Cry and wail, son of man, for it is against My people; it is against all the princes of Israel; they are thrown to the sword along with My people, and terrors by reason of the sword are upon My people. Therefore smite your thigh [in dismay].

I will give it along with the children of Ammon to the people of the East for a possession, that it and the children of Ammon may not be [any more seriously] remembered among the nations.

And the pavement was along by the side of the gates, answerable to the length of the gateways; this was the lower pavement.

And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.

And the south side [boundary] southward, from Tamar [near the Dead Sea] shall run as far as the waters of Meribath-kadesh, then along the Brook of Egypt to the Great or Mediterranean Sea. And this is the south side.

The remainder of the length along beside the holy portion shall be 10,000 [measures] to the east and 10,000 to the west, and it shall be along beside the holy portion. The produce from it shall be for food for those who work in the city.

And beside the border of Gad, at the south side southward, the border shall extend from Tamar to the waters of Meribath-kadesh and on along the Brook [of Egypt] to the Great or Mediterranean Sea.

And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.

But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it.

And Jesus went on from there and passed along the shore of the Sea of Galilee. Then He went up into the hills and kept sitting there.

But if he does not listen, take along with you one or two others, so that every word may be confirmed and upheld by the testimony of two or three witnesses.

For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard.

And as Jesus was going up to Jerusalem, He took the twelve disciples aside along the way and said to them,

And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.

But the wise took flasks of oil along with them [also] with their lamps.

And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen.

[Jesus] went out again along the seashore; and all the multitude kept gathering about Him, and He kept teaching them.

One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains.

And as he was sowing, some seed fell along the path, and the birds came and ate it up.

The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.

And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way.

They went on from there and passed along through Galilee. And He did not wish to have anyone know it,

John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he is not one of our band [of Your disciples].

In the morning, when they were passing along, they noticed that the fig tree was withered [completely] away to its roots.

After this, He appeared in a different form to two of them as they were walking [along the way] into the country.

But He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.

A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up.

Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter].

Then Jesus' mother and His brothers came along toward Him, but they could not get to Him because of the crowd.

Upon their return, the apostles reported to Jesus all that they had done. And He took them [along with Him] and withdrew into privacy near a town called Bethsaida.

John said, Master, we saw a man driving out demons in Your name and we commanded him to stop it, for he does not follow along with us.

And it occurred that as they were going along the road, a man said to Him, Lord, I will follow You wherever You go.

Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way.

Now by coincidence a certain priest was going down along that road, and when he saw him, he passed by on the other side.

But a certain Samaritan, as he traveled along, came down to where he was; and when he saw him, he was moved with pity and sympathy [for him],

But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]!

Now huge crowds were going along with [Jesus], and He turned and said to them,

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
הלך 
Halak 
go , walk , come , ...away , ...along ,
Usage: 1545

משׁך 
Mashak 
Usage: 36

קומה 
Qowmah 
Usage: 45