Thematic Bible
Thematic Bible
Abraham » Faith of
And he believed in Jehovah. And He counted it to him for righteousness.
What then shall we say that our father Abraham has found, according to flesh? For if Abraham was justified by works, he has a boast; but not before God. For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness." read more.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist. For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be"). And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God, and being fully persuaded that what God had promised, He was also able to perform. And therefore it was imputed to him for righteousness.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist. For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be"). And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God, and being fully persuaded that what God had promised, He was also able to perform. And therefore it was imputed to him for righteousness.
Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham.
So then those of faith are blessed with faithful Abraham.
By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went. By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him. For he looked for a city which has foundations, whose builder and maker is God.
By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son, of whom it was said that in Isaac your Seed shall be called, concluding that God was able to raise him up, even from the dead, from where he even received him, in a figure.
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." read more.
You see then how a man is justified by works, and not by faith only.
You see then how a man is justified by works, and not by faith only.
Abraham » Trial of his faith in the offering of isaac
And it happened after these things that God tested Abraham, and said to him, Abraham! And he said, Behold me. And He said, Take now your son, your only one, Isaac, whom you love. And go into the land of Moriah, and offer him there for a burnt offering upon one of the mountains which I will name to you. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up and went to the place of which God had told him. read more.
Then on the third day, Abraham lifted up his eyes and saw the place afar off. And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you. And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son. And Abraham called the name of that place Jehovah Will See; so that it is said until this day, In the mount of Jehovah it will be seen. And the Angel of Jehovah called to Abraham out of the heavens the second time, and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one; that in blessing I will bless you, and in multiplying I will multiply your seed like the stars of the heavens, and as the sand which is upon the seashore. And your Seed shall possess the gate of His enemies. And in your Seed shall all the nations of the earth be blessed, because you have obeyed My voice. Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.
Then on the third day, Abraham lifted up his eyes and saw the place afar off. And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you. And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son. And Abraham called the name of that place Jehovah Will See; so that it is said until this day, In the mount of Jehovah it will be seen. And the Angel of Jehovah called to Abraham out of the heavens the second time, and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one; that in blessing I will bless you, and in multiplying I will multiply your seed like the stars of the heavens, and as the sand which is upon the seashore. And your Seed shall possess the gate of His enemies. And in your Seed shall all the nations of the earth be blessed, because you have obeyed My voice. Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.
By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
Faith » True, evidenced by its fruits
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." read more.
You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way?
You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way?
Faith/faithfulness » Faith without works
Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works. You believe that there is one God, you do well; even the demons believe and tremble. read more.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
isaac » The miraculous son of abraham » Offered in sacrifice by his father
And it happened after these things that God tested Abraham, and said to him, Abraham! And he said, Behold me. And He said, Take now your son, your only one, Isaac, whom you love. And go into the land of Moriah, and offer him there for a burnt offering upon one of the mountains which I will name to you. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up and went to the place of which God had told him. read more.
Then on the third day, Abraham lifted up his eyes and saw the place afar off. And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you. And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son. And Abraham called the name of that place Jehovah Will See; so that it is said until this day, In the mount of Jehovah it will be seen. And the Angel of Jehovah called to Abraham out of the heavens the second time, and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one; that in blessing I will bless you, and in multiplying I will multiply your seed like the stars of the heavens, and as the sand which is upon the seashore. And your Seed shall possess the gate of His enemies. And in your Seed shall all the nations of the earth be blessed, because you have obeyed My voice. Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.
Then on the third day, Abraham lifted up his eyes and saw the place afar off. And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you. And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together. And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering? And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together. And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood. And Abraham stretched out his hand and took the knife to slay his son. And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I. And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me. And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son. And Abraham called the name of that place Jehovah Will See; so that it is said until this day, In the mount of Jehovah it will be seen. And the Angel of Jehovah called to Abraham out of the heavens the second time, and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one; that in blessing I will bless you, and in multiplying I will multiply your seed like the stars of the heavens, and as the sand which is upon the seashore. And your Seed shall possess the gate of His enemies. And in your Seed shall all the nations of the earth be blessed, because you have obeyed My voice. Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.
By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
Justification » What you are not justified by
knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law.
Verse Concepts
because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin.
this God has fulfilled to us their children, raising up Jesus, as also it is written in the second Psalm, "You are My Son, this day I have begotten You." And that He raised Him up from the dead, no more to return to corruption, He spoke in this way: "I will give you the holy promises of David." Therefore he also says in another psalm, "You shall not allow Your Holy One to see corruption." read more.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith."
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? read more.
And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only.
And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only.
Justification » What you are justified by
But I say to you that every idle word, whatever men may speak, they shall give account of it in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.
Even as Abraham believed God, and it was counted to him for righteousness. Therefore know that those of faith, these are the sons of Abraham. And the Scripture, foreseeing that God would justify the nations through faith, preached the gospel before to Abraham, saying, "In you shall all nations be blessed." read more.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.
So then those of faith are blessed with faithful Abraham. For as many as are out of works of the Law, these are under a curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them." But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith." But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.
Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? read more.
And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way?
And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way?
Obedience » Instances of » Abraham
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
And Abraham took his son Ishmael, and all that were born in his house, and all that were bought with his silver; every male among the men of Abraham's house; and circumcised the flesh of their foreskins in the same day, even as God said to him.
And Jehovah said to Abram, Go out of your country, and from your kindred, and from your father's house into a land that I will show you. And I will make you a great nation. And I will bless you and make your name great. And you shall be a blessing. And I will bless those that bless you and curse the one who curses you. And in you shall all families of the earth be blessed. read more.
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
and found his heart faithful before You, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. And You have performed Your words, for You are righteous.
And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me.
And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
And He said to him, "Go out from your land and from your kindred, and come into a land which I shall show you." Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell. And He gave him no inheritance in it, no, not even a foot-breadth. And He promised that He would give it to him for a possession, and to his seed after him, there being no child to him. read more.
And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs.
And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs.
By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went. By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him. For he looked for a city which has foundations, whose builder and maker is God. read more.
By faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age, because she judged Him who had promised to be faithful. Because of this came into being from one, and that of one having died, even as the stars of the sky in multitude, and as innumerable as the sand which is by the seashore. These all died by way of faith, not having received the promises, but having seen them afar off. And they were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth. For they who say such things declare plainly that they seek a fatherland. And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned. But now they stretch forth to a better fatherland, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them. By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,
By faith also Sarah herself received strength to conceive seed and was delivered of a child when she was past age, because she judged Him who had promised to be faithful. Because of this came into being from one, and that of one having died, even as the stars of the sky in multitude, and as innumerable as the sand which is by the seashore. These all died by way of faith, not having received the promises, but having seen them afar off. And they were persuaded of them and embraced them and confessed that they were strangers and pilgrims on the earth. For they who say such things declare plainly that they seek a fatherland. And truly, if they had been mindful of that country from which they came out, they might have had opportunity to have returned. But now they stretch forth to a better fatherland, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them. By faith Abraham, being tested, offered up Isaac. And he who had received the promises offered up his only-begotten son,
Religion » TRUE
Then Peter opened his mouth and said, Truly I see that God is no respecter of persons; but in every nation he who fears Him and works righteousness is accepted with Him.
Pure religion and undefiled before God and the Father is this, to visit orphans and widows in their afflictions, and to keep oneself unspotted from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, eagerly awaiting the mercy of our Lord Jesus Christ to everlasting life.
But also in this very thing, bringing in all diligence, filling out your faith with virtue, and with virtue, knowledge; and with knowledge self-control, and with self-control, patience, and with patience, godliness, and with godliness, brotherly kindness, and with brotherly kindness, love. read more.
For if these things are in you and abound, they make you to be neither idle nor unfruitful in the knowledge of our Lord Jesus Christ. For he in whom these things are not present is blind and cannot see afar off and has forgotten that he was purged from his sins in the past.
For if these things are in you and abound, they make you to be neither idle nor unfruitful in the knowledge of our Lord Jesus Christ. For he in whom these things are not present is blind and cannot see afar off and has forgotten that he was purged from his sins in the past.
Master, which is the great commandment in the Law? Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. read more.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.
There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit. But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; read more.
so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For they who are according to the flesh mind the things of flesh, but they who are according to the Spirit the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be. So then they who are in the flesh cannot please God. But you are not in the flesh, but in the Spirit, if the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, he is none of His. And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you. Therefore, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die. But if you through the Spirit mortify the deeds of the body, you shall live. For as many as are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father! The Spirit Himself bears witness with our spirit that we are the children of God. And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us.
so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For they who are according to the flesh mind the things of flesh, but they who are according to the Spirit the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be. So then they who are in the flesh cannot please God. But you are not in the flesh, but in the Spirit, if the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, he is none of His. And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you. Therefore, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die. But if you through the Spirit mortify the deeds of the body, you shall live. For as many as are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father! The Spirit Himself bears witness with our spirit that we are the children of God. And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us.
Brothers, truly my heart's desire and prayer to God for Israel is for it to be saved. For I bear record to them that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. read more.
For Christ is the end of the law for righteousness for everyone who believes. For Moses writes of the righteousness which is of the Law, "The man who does those things shall live by them." But the righteousness of faith says this: "Do not say in your heart, Who shall ascend into Heaven?" that is, to bring Christ down; or "Who shall descend into the deep?"; that is, to bring up Christ again from the dead. But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim; Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved. For with the heart one believes unto righteousness, and with the mouth one confesses unto salvation. For the Scripture says, "Everyone believing on Him shall not be put to shame." For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him. For everyone, "whoever shall call on the name of the Lord will be saved."
For Christ is the end of the law for righteousness for everyone who believes. For Moses writes of the righteousness which is of the Law, "The man who does those things shall live by them." But the righteousness of faith says this: "Do not say in your heart, Who shall ascend into Heaven?" that is, to bring Christ down; or "Who shall descend into the deep?"; that is, to bring up Christ again from the dead. But what does it say? "The Word is near you, even in your mouth and in your heart"; that is, the Word of Faith which we proclaim; Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved. For with the heart one believes unto righteousness, and with the mouth one confesses unto salvation. For the Scripture says, "Everyone believing on Him shall not be put to shame." For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him. For everyone, "whoever shall call on the name of the Lord will be saved."
But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control; against such things there is no law. But those belonging to Christ have crucified the flesh with its passions and lusts. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that none gives evil for evil to anyone, but always pursue the good, both towards one another and towards all. Rejoice evermore. Pray without ceasing. read more.
In everything give thanks, for this is the will of God in Christ Jesus concerning you. Do not quench the Spirit. Do not despise prophesying. Prove all things, hold fast to the good. Abstain from every appearance of evil. And may the God of peace Himself sanctify you, and may your whole spirit and soul and body be preserved blamelessly at the coming of our Lord Jesus Christ.
In everything give thanks, for this is the will of God in Christ Jesus concerning you. Do not quench the Spirit. Do not despise prophesying. Prove all things, hold fast to the good. Abstain from every appearance of evil. And may the God of peace Himself sanctify you, and may your whole spirit and soul and body be preserved blamelessly at the coming of our Lord Jesus Christ.
If you fulfill the royal Law according to the Scripture, "You shall love your neighbor as yourself," you do well. But if you have respect to persons, you commit sin and are convicted by the Law as transgressors. For whoever shall keep the whole Law and yet offend in one point, he is guilty of all. read more.
For He who said, "Do not commit adultery," also said, "Do not murder." But if you do not commit adultery, yet if you murder, you have become a transgressor of the Law. So speak and do as those who shall be judged by the Law of liberty. For he who has shown no mercy shall have judgment without mercy, and mercy exults over judgment. My brothers, what profit is it if a man says he has faith and does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and if one of you says to them, Go in peace, be warmed and filled, but you do not give them those things which are needful to the body, what good is it? Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works. You believe that there is one God, you do well; even the demons believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
For He who said, "Do not commit adultery," also said, "Do not murder." But if you do not commit adultery, yet if you murder, you have become a transgressor of the Law. So speak and do as those who shall be judged by the Law of liberty. For he who has shown no mercy shall have judgment without mercy, and mercy exults over judgment. My brothers, what profit is it if a man says he has faith and does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and if one of you says to them, Go in peace, be warmed and filled, but you do not give them those things which are needful to the body, what good is it? Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works. You believe that there is one God, you do well; even the demons believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
Vanity » Vain men
Can you by searching find out God? Can you perfectly find out the Almighty? Heights of the heavens! What can you do? It is deeper than hell, what can you know? The measure of it is longer than the earth, and broader than the sea. read more.
If He passes through and shuts up, or gathers together, then who can turn Him back? For He knows vain men; and when He sees wickedness, will He not search it? For foolish man would be wise, and man is born a wild ass's colt.
If He passes through and shuts up, or gathers together, then who can turn Him back? For He knows vain men; and when He sees wickedness, will He not search it? For foolish man would be wise, and man is born a wild ass's colt.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete?