22 Bible Verses about Credit

should not you then have lodged my money at the banker's, and so at my return I should have received my own with interest.

" why then did you not lodge my money in the bank, that on my return I might have drawn it out with interest?

if you lend with the expectation of gaining by it, where's the obligation? for the heathen lend to one another, for the prospect of an equivalent. but as for you, love your enemies, do good, and lend without expecting any advantage from it: so shall your reward be great, in acting like the children of the most high: for he is kind to the most ungrateful wretches.

In this respect the gospel-kingdom may be represented by that of a temporal prince, who had a mind to call his servants to account. when he had begun to reckon, one was brought to him indebted the sum of ten thousand talents. but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment.read more.
the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole. upon which the lord of that vassal, touch'd with compassion, gave him his liberty, and discharged him of the debt.

endeavour to win your adversary, even whilst you are in the way: left the adversary deliver you to the judge, and the judge deliver you to the officer, and you be thrown into jayl. I assure you, you will not be discharged till you have paid to the very last farthing.

but being insolvent, his lord gave orders that he, with his wife, and children, and all that he had, should be sold for payment. the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole.

upon which the lord of that vassal, touch'd with compassion, gave him his liberty, and discharged him of the debt.

and forgive us our debts, as we forgive our debtors.

A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty. having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most? I think, said Simon, he that had the greatest debt remitted to him. you are in the right, said Jesus.

How then can we assert, "that Abraham our father obtained this from circumcision?" for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God. for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."read more.
the reward is not counted as a favour to him that has done good actions, but as a debt: whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness. even as David also speaks of the happiness of the man whom God accounted righteous independently of his works, " happy are they whose iniquities are forgiven, and whose sins are covered. happy is the man to whom the Lord will not account sin." Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness. how was it then accounted? whilst he was circumcised, or uncircumcised? he was not then circumcised, but uncircumcised: and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

and therefore it was accounted to him for righteousness. now this saying, "that it was accounted to him," was not written for his sake alone, but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,

it was then, that those words of scripture were accomplished, "Abraham believed God, and he was regarded for it as a man of virtue, and was the favourite of God."

for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,

and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,

not that I desire a present; but what I desire is, that the fruits of your liberality may greatly redound to your own account.

He that receives you, receives me; and he that receives me, receives him that sent me. he that receives a prophet in quality of a prophet, shall receive a prophet's reward; and he that receives a just man, as such, shall receive the reward of the just. and whoever shall give only a cup of cold water to the meanest of you, considering him as my disciple, shall most assuredly be far from losing his reward.

the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world. for I was prest with hunger, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye visited me.

for if you only love those, who love you, where's the obligation? the very heathen return love for love. if you return one kind office by another, where's the obligation? the heathen themselves do as much. if you lend with the expectation of gaining by it, where's the obligation? for the heathen lend to one another, for the prospect of an equivalent.read more.
but as for you, love your enemies, do good, and lend without expecting any advantage from it: so shall your reward be great, in acting like the children of the most high: for he is kind to the most ungrateful wretches.

for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

serve them with affection, as if it was to the Lord, and not to men: considering that whatever good any man doth, he shall be rewarded for it by the Lord, whether he be a slave or free.