Thematic Bible
Thematic Bible
Children » Not punished for parents' sake
When that time comes people will no longer say: 'The fathers have eaten sour grapes, and their children's teeth are set on edge.' Each person will die for his own sin. Whoever eats sour grapes will have his own teeth set on edge.
Jehovah's word continued to come to me: What do you mean by using this proverb concerning the land of Israel: 'The fathers eat sour grapes, but the children's teeth are set on edge?' As I live, declares the Lord Jehovah: 'You are surely not going to use this proverb in Israel anymore. read more.
The life of every person belongs to me. The life of the father as well as the life of the son is mine. The person who sins will die. If a man is righteous and practices justice and righteousness, and does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor's wife or approach a woman during her menstrual period; if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. If he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, if he lives by my rules and obeys my laws faithfully this person is righteous. He will certainly live,' declares the Lord Jehovah. Suppose this person has a son who robs and murders. The son does all these other things that his father never did. He eats at the illegal mountain worship sites. He dishonors his neighbor's wife. He oppresses the poor and needy. He robs. He does not return the security for a loan. He looks to idols for help. He does disgusting things. He lends money for interest and makes excessive profits. Will this person live? He will not live. He has done all these disgusting things. So he must die, and he will be responsible for his own death. Now suppose this son has a son. The son sees all the sins that his father does. He is afraid, so he does not do such things. He does not eat at the illegal mountain worship sites or look for help from the idols of the nation of Israel. He does not dishonor his neighbor's wife. He does not oppress anyone. He does not keep the security for a loan. He does not rob anyone. He gives food to people who are hungry, and he gives clothes to those who are naked. He keeps his hand from the poor and does not take interest or increase, but executes my ordinances, and walks in my statutes. He will not die for his father's iniquity. He will surely live. As for his father, because he practiced extortion, robbed his brother and did what was not good among his people, he will die for his iniquity. Yet you say: Why should the son not bear the punishment for the father's iniquity? When the son has practiced justice and righteousness and has observed all my statutes and done them, he shall surely live. The person who sins will die. The son will not bear the punishment for the father's iniquity, nor will the father bear the punishment for the son's iniquity. The righteousness of the righteous will be upon himself. And the wickedness of the wicked will be upon himself. If the wicked man turns from all his sins and observes all my statutes and practices justice and righteousness, he shall live; he shall not die. All his transgressions he has committed will not be remembered against him. He will live because of his righteousness he has practiced.' Do I have any pleasure in the death of the wicked, declares the Lord Jehovah, that he should turn from his ways and live? But suppose a righteous person turns away from doing right and he does evil things. He does all the disgusting things that the wicked person did. Will he live? All the right things that he has done will not be remembered because of his unfaithfulness and because of his sin. He will die because of them. But you say: Jehovah's way is unfair. Listen, nation of Israel, is my way fair? Is it your ways that are unfair? When a righteous person turns away from doing right and does evil things, he will die. He will die because of the evil things he has done. When a wicked person turns away from the wicked things that he has done and does what is fair and right, he will live. He realized what he was doing and turned away from all the rebellious things that he had done. He will certainly live. He will not die. But the nation of Israel says: Jehovah's way is unfair. Is my way not fair, nation of Israel? Is it not your ways that are unfair? That is why I will judge each of you by what you have done, people of Israel, declares the Lord Jehovah. Change the way you think and act. (Repent!) Turn away from all the rebellious things that you have done so that you will not fall into sin.
The life of every person belongs to me. The life of the father as well as the life of the son is mine. The person who sins will die. If a man is righteous and practices justice and righteousness, and does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor's wife or approach a woman during her menstrual period; if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. If he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, if he lives by my rules and obeys my laws faithfully this person is righteous. He will certainly live,' declares the Lord Jehovah. Suppose this person has a son who robs and murders. The son does all these other things that his father never did. He eats at the illegal mountain worship sites. He dishonors his neighbor's wife. He oppresses the poor and needy. He robs. He does not return the security for a loan. He looks to idols for help. He does disgusting things. He lends money for interest and makes excessive profits. Will this person live? He will not live. He has done all these disgusting things. So he must die, and he will be responsible for his own death. Now suppose this son has a son. The son sees all the sins that his father does. He is afraid, so he does not do such things. He does not eat at the illegal mountain worship sites or look for help from the idols of the nation of Israel. He does not dishonor his neighbor's wife. He does not oppress anyone. He does not keep the security for a loan. He does not rob anyone. He gives food to people who are hungry, and he gives clothes to those who are naked. He keeps his hand from the poor and does not take interest or increase, but executes my ordinances, and walks in my statutes. He will not die for his father's iniquity. He will surely live. As for his father, because he practiced extortion, robbed his brother and did what was not good among his people, he will die for his iniquity. Yet you say: Why should the son not bear the punishment for the father's iniquity? When the son has practiced justice and righteousness and has observed all my statutes and done them, he shall surely live. The person who sins will die. The son will not bear the punishment for the father's iniquity, nor will the father bear the punishment for the son's iniquity. The righteousness of the righteous will be upon himself. And the wickedness of the wicked will be upon himself. If the wicked man turns from all his sins and observes all my statutes and practices justice and righteousness, he shall live; he shall not die. All his transgressions he has committed will not be remembered against him. He will live because of his righteousness he has practiced.' Do I have any pleasure in the death of the wicked, declares the Lord Jehovah, that he should turn from his ways and live? But suppose a righteous person turns away from doing right and he does evil things. He does all the disgusting things that the wicked person did. Will he live? All the right things that he has done will not be remembered because of his unfaithfulness and because of his sin. He will die because of them. But you say: Jehovah's way is unfair. Listen, nation of Israel, is my way fair? Is it your ways that are unfair? When a righteous person turns away from doing right and does evil things, he will die. He will die because of the evil things he has done. When a wicked person turns away from the wicked things that he has done and does what is fair and right, he will live. He realized what he was doing and turned away from all the rebellious things that he had done. He will certainly live. He will not die. But the nation of Israel says: Jehovah's way is unfair. Is my way not fair, nation of Israel? Is it not your ways that are unfair? That is why I will judge each of you by what you have done, people of Israel, declares the Lord Jehovah. Change the way you think and act. (Repent!) Turn away from all the rebellious things that you have done so that you will not fall into sin.
natural Fruit » Varieties of » Grapes
Nazirites must never drink wine, liquor, vinegar made from wine or liquor, or any kind of grape juice. They must never eat fresh grapes or raisins.
Do not glean your vineyard. Do not gather the fallen fruit of your vineyard. Leave them for the needy and for the stranger. I am Jehovah your God.
I found Israel like grapes in the wilderness. I saw your forefathers as the earliest fruit on the fig tree in its first season. They came to Baal-peor and devoted themselves to shame. They became as detestable as that which they loved.
By their fruits you will know them. Do men get grapes from thorns or figs from thistles?
When you enter your neighbor's vineyard you may eat grapes until you are full. But you shall not put any in your basket.
When you gather the grapes of your vineyard, you shall not go over it again. It shall be for the alien, for the orphan, and for the widow.
When that time comes people will no longer say: 'The fathers have eaten sour grapes, and their children's teeth are set on edge.'
What do you mean by using this proverb concerning the land of Israel: 'The fathers eat sour grapes, but the children's teeth are set on edge?'
The identity of a tree is made clear by the fruit it produces. Men do not gather figs from thorns, nor do they gather grapes from a bramble.
Punishment » Entailed » Upon children
I keep my promise for thousands of generations and forgive evil and sin. But I will not fail to punish children and grandchildren to the third and fourth generation for the sins of their fathers.
Our fathers were sinners and are dead. The weight of their evil deeds is on us.
When that time comes people will no longer say: 'The fathers have eaten sour grapes, and their children's teeth are set on edge.'
What do you mean by using this proverb concerning the land of Israel: 'The fathers eat sour grapes, but the children's teeth are set on edge?' As I live, declares the Lord Jehovah: 'You are surely not going to use this proverb in Israel anymore.
The vine » Proverbial allusion to fathers eating the unripe fruit of
When that time comes people will no longer say: 'The fathers have eaten sour grapes, and their children's teeth are set on edge.' Each person will die for his own sin. Whoever eats sour grapes will have his own teeth set on edge.